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Pinecones – the Ins and Outs 

Pinecones – the Ins and Outs by W1tchsbrew

Be sure to check her Etsy shop Wood ov Wyrd

Pine trees, which belong to the ancient group of plants called gymnosperms, are one of the oldest plant species on earth, dating back to more than one and a half million years.

 They produce cone-shaped organs known as pinecones.

The main function of a pinecone is to keep a pine tree’s seeds safe. 

Pinecones close their scales to protect the seeds from cold temperatures, wind and animals – such as squirrels, birds or deer.

Pinecones open up and release their seeds when it is warm and easier for the seed to germinate.

However, despite popular opinion, pine trees cannot grow from the cones themselves. 

The cone is the husk, protecting the seeds inside.

Pinecones can sometimes stay on pine trees for more than 10 years before falling to the ground.

Pinecones, as you know them, are the FEMALE of the species.

The male cones, even at maturity, are smaller, softer, and much less distinctive than the iconic female cones. You might not have ever noticed them. The male cones release pollen, which drifts into the air and eventually finds female cones.

All members of the pine family (pine, spruce, firs, cedars, larches, hemlocks, yews, etc) have cones, but “pinecones” only come from pine trees.

 The largest recorded pinecones in the world are from the Coulter Pines of California/Baja California. Known as “widow makers,” these giant cones with dagger-like scales can weight up to 11lbs.

The Fibonacci numbers are Nature’s numbering system. They appear everywhere in Nature, from the pattern of the florets of a flower…to the bracts of a pinecone.

In this case, we see a double set of spirals – one going in a clockwise direction and one in the opposite direction. 

When these spirals are counted, the two sets are found to be adjacent Fibonacci numbers. This is otherwise known as the “golden ratio”.

Pine Cones are everywhere in the Sierra Nevada foothills where we live. We use them in our wood stoves as kindling, but I’ve never really stopped to think about what they really are, what their purpose is or why they’re so dang sharp. Today, I learned more than any one person should about the common Pine Cone. Turns out they’re actually very interesting.

Are pinecones edible?

When prepared properly, some green pine cones are technically edible, although, for some, they may be difficult to digest.

Pine nuts, also known as pine seeds, are the edible seeds contained within pinecones. Pine nuts contain protein, carbs, fat, vitamin K, vitamin B1 (thiamine), and magnesium.

Pine nuts have been a staple for Native peoples for thousands of years. Historically, Native peoples ate the raw nuts, ground them into a pine nut flour, made pine nut butter, or used them in soup.

Pinecone Jam (similar to honey) has long been a staple in Ukraine, Georgia and Russia. 

Made from the natural syrup of boiled soft, green, young cones, the aromatic jam is used as a folk remedy for weakened immune systems. 

Pinecone jam has been used for centuries to treat bronchitis, cough, asthma, respiratory diseases, TB, arthritis, and cancers.

Additionally, cooks worldwide use the immature, green pinecones to use as edible garnish, season meat, or to slip into tea. 

Italians have been using pinecone nuts (“pignoli“) since the Middle Ages as a prime ingredient in pesto, and desserts such as torta della nonna, and pignoli cookies.

Since the pine tree is able to sprout after forest fires, on mountainsides, and in semi-desert climes, it is no surprise that the ever-resilient tree signifies longevity, wisdom, and immortality. From the pine cone staffs carried by the worshipers of Bacchus in the classical world to their role in the movement to establish national parks in nineteenth-century North America, pine trees and their symbolism run deep in cultures around the globe. In Pine, Laura Mason explores the many ways pines have inspired and been used by people throughout history.

Mason examines how the somber, brooding atmosphere of pine woods, the complex forms of pine cones, and the coniform shape of the trees themselves have aroused the creativity of artists, writers, filmmakers, and photographers. She also considers the many ways we use the tree—its resin once provided adhesives, waterproofing, and medicines, and its wood continues to be incorporated into buildings, furniture, and the pulp used to make paper, while its cones provide pine nuts and other food for animals and humans. Filled with one hundred illustrations, Pine provides a fascinating survey of these rugged, aromatic trees that are found the world over.

Pinecones in history, cultures and religion

The pineal gland takes its name from the pinecone. Not only is its shape similar, but just as the pinecone closes its scales when it’s cold or dark and opens itself up again when the warm weather returns, similarly, the pineal gland regulates melatonin levels to keep people awake during the day and asleep at night.

In 1600s Old English, the word “apple” was applied to coin terms for many fruits and flora such as “earth apple” (a potato), “love apple” (a tomato), and “oak apple” (the round nut produced by oak leaves). “Pine apple,” was named as such for the tropical fruit’s resemblance to pinecones. “Pineapple” is the only one of these Old English terms that stuck.

Throughout the span of recorded human history, pinecones have served as a significant symbolic representation and has always been a synonym of good wishes, embodying the meanings of life force, immortality and divinity.

As a symbol of royalty, the Pine was associated with the Greek goddess Pitthea.

To Sicilians, pinecones are a symbol of fertility, prosperity and abundance. 

In Greek mythology, Dionysus (also known as ‘Bacchus’ in Roman mythology), the god of wine and fruitfulness, carried a Thrysus – a fennel staff woven with ivy and leaves and topped with a pinecone. This staff was a symbol of fertility and was used for ritualistic purposes.

 Celtic women believed that placing a pinecone under their pillow would promote their chances to conceive.

For the Aztecs and the Assyrians, pinecones were a symbol of spirituality, immortality and enlightenment.

The Mexican god “Chicomecoatl” is sometimes depicted with an offering of pinecones in one hand, and an evergreen tree in the other. 

In Hinduism, several gods and goddesses are depicted with pinecones in their hands. 

Shiva, the deity of destruction, even has a hairdo that resembles a pinecone. 

The Egyptian Staff of Osiris (1224 BCE) depicts two spiraling snakes rising up to meet at a pinecone.

 The Catholic church uses the pinecone in its iconography as well. There is a pinecone carved into the staff that the Pope carries during religious ceremonies. Additionally, at the Vatican in Rome, you will see a gargantuan bronze pinecone statue.

In Buddhism, the pinecone’s role as a seed and its potential to grow into a towering tree are seen as symbols of the potential for enlightenment within all beings. It represents the inherent Buddha nature within each individual and the journey towards spiritual awakening.

In modern spiritual practices, such as Wicca and contemporary Paganism, the pinecone is often used as a symbol of nature’s wisdom, spiritual growth, protection, and the cycles of life and death. As a natural object, it is highly valued for its symbolism.

Pinecones and magic

Pinecones can be used for cleansing, purification, attraction, and repelling negative energy. 

Hang a pinecone over your bed to ward off nightmares, or illness during winter months.

Keep a pinecone on your altar or spiritual space to assist with keeping evil influences and negative energies at bay.

Place a pinecone in your car to provide protection from physical harm.

Burn pinecones in your hearth to protect and warm your home, or hang a pinecone over your door to bring positive, cleansing energy. 

(Please note: pinecones are extremely flammable. You only need one or two for a large fireplace – too many, and you’ll have a fire hazard.)

Placing a pinecone at your work desk is an excellent way to increase success and prosperity. 

Carry a pinecone to increase fertility, or to maintain health and strength. 

Meditate with a pinecone to help alleviate dark moods, or to connect your third eye and manifest your higher consciousness. 

You may use pinecones in ritual spells to cleanse, attract prosperity, to protect against negative energy, or to help “stay the course” during difficult times. 

In short

Pinecones have been an integral part of human societies and cultures since ancient times. 

As a practical and beautiful object, the pinecone continues to inspire and captivate human imagination. 

While it might appear like a simple object, it is replete with symbolism and meaning, making it highly valued in many different cultures and architecture.

Embodying rebirth, the essence of the majestic pine tree is captured in its beautifully simplistic and symmetric cone. Pinecones have thus come to represent, not only enlightenment, but our connection with the divine.

Further Resources

Did you know that many pine trees are edible? & not just edible but medicinal too? Pine trees are packed full of vitamins & antioxidants plus they are also antibacterial, antifungal & more! The pine trees bring with them many gifts into our world, The needles, bark, resin & even pollen all have many special properties free for us all to enjoy all year long. In this video we’ve created a guide to pine where we learn how to identify pine tree’s easily with 3 simple steps & we explore their world of free food & medicines so we can all welcome the joys & benefits of pine into our lives.

When do pine cones fall? And what to do with them

11 Amazing Uses for Pine Cones You Probably Didn’t Know

Can You Eat Pine Cones? {5 Best Uses for Edible Pine Cones}

6 Ways to Use Pine Cones in Your Garden

9 Clever & Practical Pine Cone Uses in the Home & Garden

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Aquamarine: The Sailor’s Stone

Aquamarine: The Sailor’s Stone by W1tchsbrew

Be sure to check her Etsy shop Wood ov Wyrd

Aquamarine is a beryl – a rare silicate mineral found in igneous and metamorphic rocks around the world, and a blue-green sister to the deep green emerald.

Aquamarine gemstones are found in a number of exotic places including Nigeria, Madagascar, Zambia, Pakistan and Mozambique, and Brazil.

Color is a defining aspect of this gemstone, which is why most Aquamarines are heat-treated to remove yellow tones and enhance the bright blue hues in this stone.

There is an unmistakable passion behind the consistency with which Aquamarine is compared to the ocean.

Everything about this crystal swirls around water; from its name to its beautiful blue coloring’s, and even deeper – right down to its very meaning.

In Latin, Aquamarine was named ‘water of the sea’ – with Aqua meaning “Water” and Marine, “Of the Sea”. 

History and Folklore

This ocean blue gemstone was once believed to be the treasure of mermaids and was also said to be sacred to Neptune, Roman god of the sea. 

Early sailors would wear the jewel, with Neptune’s likeness carved into it. 

Aquamarine was often referred to as the “sailor’s gem” and was carried by Roman fishermen as a talisman on seafaring journeys for good luck with their catch, to protect them from rough seas, storms, shipwrecks, and even to avoid seasickness. Roman physicians would use this stone to treat overeating and bloating.

As a last resort, sailors caught in severe storms were said to throw their Aquamarines overboard in a desperate attempt to calm the gods.

In Greek mythology, this is reflected similarly, with the equivalent sea god, Poseidon. According to Greek legend, Aquamarine washed ashore from the toppled treasure chests of the sirens. 

Furthermore, in Roman legend, Aquamarine was said to absorb the atmosphere of young love and was considered an appropriate gift for a bride the morning after a wedding.

It was also believed by many to be an antidote to poison, a mermaids spell, and a talisman or offering that helped to bring the rain thundering down upon lands of drought.

Aside from the Romans and Greeks, this gem has been coveted by many different cultures, spanning throughout the ages for thousands of years.

During the Middle Ages, Aquamarine was thought to be the source of power for soothsayers, who called it the ‘magic mirror’, and would use it to answer questions about the future or to tell fortunes.

Aquamarine was linked to the apostle, St. Thomas, who frequently traveled by boat.

It was also appreciated in Indian culture, as it was connected to the Buddhist religion and used as a symbol of love and mercy. 

The Sumerians, Egyptians and Hebrews alike, all admired Aquamarine crystals and considered them precious gems. 

Beads made of this crystal were discovered with Egyptian mummies. 

It was also believed that the High Priest of the Second Temple wore Aquamarine stones engraved with the six tribes of Israel. 

Metaphysical and Healing Properties

Spirit Magicka Rock’n Crystals

Traditionally, Aquamarine is the birthstone for March and, as a water stone, gets its many benefits from the planet Venus, correlating with the zodiac signs of Pisces and Aquarius.

Shamans use stones like Aquamarine because it is believed to allow us to look both within and outward.

Aquamarine is said to help gain truth and wisdom, making it the perfect crystal for gaining a clearer perspective.

Aquamarine is often used as a good luck stone and is thought to bring feelings of peace, love, joy and happiness to those who wear it.

It is also considered to be the stone of courage and preparedness and is believed to help maintain balance and order during chaos. 

The properties of this gemstone contain the healing, vibrant powers of our ancient seas. 

A comprehensive and beautifully illustrated guide to crystals, The Crystal Bible is the perfect gift for a beginner or experienced crystal enthusiast.
Find a known crystal instantly or identify an unknown crystal in this easy-to-follow directory, featuring over 150 crystals.

It includes:
– Photos of over 200 crystals, many in both raw and polished forms
– Detailed descriptions of each stone’s colors and appearances
– Individual properties of each crystal, to help improve your health, heal your body, and stabilize your energy

The Crystal Bible also includes introductions to chakras, auras, crystal grids, and more, providing the basic knowledge needed to use crystals effectively and serving as a quick reference for those with more crystal healing experience.

Evolved over millions of years, Aquamarine helps to sooth unpleasant emotions such as grief or loneliness, as well as assisting with communication and self-expression.

You can also use an Aquamarine gem essence to cleanse your environment and infuse it with the healing frequencies of this gentle and uplifting water stone.

Aquamarine brings its watery wonder to Feng Shui, ensuring that its peaceful presence soothes a room in an instant.

These are only a few of the many benefits Aquamarine is believed to have. 

By stimulating the Throat chakra, working with the Aquamarine helps to enhance immunity by opening the flow between the heart and the throat energy centers.

Sometimes referred to as the “breath stone,” Aquamarine is said to alleviate sinus, lung, and respiratory problems. 

It is also believed to help with bronchitis, colds, hay fever, and various allergies.

As sailors need clear eyes to watch for storms on the horizon, Aquamarine is all about supporting strong eyesight and bringing life, light and vision, both spiritually and physically. 

How to utilize Aquamarine

The therapeutic uses of Aquamarine have a long and well-documented history.

You can activate your Aquamarine crystal by holding it under tap water or natural running water. Set your intention while the water activates your crystal.

Aquamarine can unblock or realign Chakras. To unblock the Throat or Heart Chakra, meditating with this gem is believed to be extremely helpful. Simply find a quiet place to relax and place an Aquamarine gemstone over the appropriate part of the body. 

Lie still or meditate if you prefer, breathing in through the nose and out through the mouth.

Aquamarine is ideal for wearing in jewelry close to the skin, such as necklaces, rings, or bracelets. 

This way, the stone’s power can have a direct connection to the energies of your body and instill you with its protective and supportive energy.

Aquamarine works for insomnia by bringing deep relaxation to the mind and body. When wearing this crystal-clear blue stone, you can experience a fluidity and ease that allows you to let go, physically and mentally, and rest deeply.

You can also place your Aquamarine anywhere in your home in order to allow its impactful energy to flow into your physical space. 

This can not only cleanse the energy in your home but also emit protection, healing, and all of the other metaphysical properties of Aquamarine as well. 

Additionally, practicing witches will often use this shining ocean gem in many different rituals and spells. 

Aquamarine is known as a highly affective, magical and spiritual tool. 

Aquamarine “do not’s”

Aquamarine rates a 7.5 to 8 on the Mohs hardness scale. 

Heat exposure is not recommended for this gemstone, but the color is stable against light exposure. 

In order to protect your Aquamarine stone from inadvertent damage in the cleaning process, avoid all cleaning products that contain ammonia or alcohol. 

This beautiful crystal can be attacked by hydrofluoric acid. 

Warm soapy water is always a safe cleaning method for Aquamarine.

This stone does possess chemical components that require caution. 

This does not necessarily mean it poses a threat to life, however, because of its chemical components and structures, how you use it is very important. 

This gemstone is extremely dangerous if inhaled. If you work in an industry that granulates aquamarine crystals, take the precautionary measures to ensure that you don’t inhale the dust from aquamarine. 

If you soak your aquamarine in water, ensure to not drink such. Whether the intent is spiritual, physical or otherwise, doing this exposes you to extremely serious health hazards.

Aquamarine is a powerful gemstone. When you use it the correct way, there are unending spiritual and metaphysical benefits you stand to enjoy. 

Aquamarine is part of the beryl family of crystals along with gems such as Emerald and Morganite. It comes in a dazzling range of aquatic blue hues. All Beryls grow in a hexagonal formation that creates a balancing energy in our lives. They allow you to integrate your spirituality with your physical, everyday life. Finding balance in your life by working with crystals of the beryl family will facilitate your connection with nature and the spiritual consciousness of its elements. This consciousness is often experienced by us in the forms of beings such as fairies, gnomes and, in the case of Aquamarine, as mermaids and mermen.

Further Resources

Aquamarine: A Neptunian Stone’s Plutonic Origin Story

Aquamarine Meaning, Powers and History – The Meaning and History of Aquamarine

Crystal Basics: The Energetic, Healing, and Spiritual Power of 200 Gemstones

Gemstones of the World: Newly Revised Fifth Edition

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Candles and Magic

Candles and Magic by W1tchsbrew

Be sure to check her Etsy shop Wood ov Wyrd

Candles have a long and interesting history in religious worship, magic, and folklore. They light the way to the sacred, dispel the forces of darkness, and are associated with ghosts and the dead. 

Many believe that the act of burning a candle is an ideal way to forge a connection between the spiritual realm and the world in which we live. 

Candles and fire have been vastly utilized in spiritual practices, rituals and divination. Each practice has its own, in depth meaning. This practice, for example, is also known as lychnomancy when it involves three identical candles laid out in a triangle. A variant that seeks divine meaning from the flames of an oil lamp or torch is called lampadomancy. Pyromancy is the act of attempting to tell the future using fire, in which case candles may be used but are not required. It is even believed that ancient Greeks performed pyromancy.

Fire in itself is a source of inspiration and power that has inspired awe and wonder from ancient man, even in the early years of our development. Fire, not only kept the cave man warm and cooked his food, but also frightened away animals for their security. It has been an ever-present force in human history, from prehistory on-wards, across all cultures and continents.

The origin of candles is not known, but there is evidence that beeswax candles were used in Egypt and Crete as early as 3000 B.C.E. Other early candles consisted of tapers made of a fibrous material, such as rushes, saturated with tallow.

Candles have been used as tools in spiritual ceremonies since the Stone Age, and are utilized by countless theologies to this day.

WHAT IS CANDLE MAGIC?

Candle magic can be traced back to Paleolithic times. 

Fire changes everything it interacts with, whether it’s turning a love letter into ashes or boiling water on the stove. This transformational energy is what is channeled in candle magic, encouraging and accelerating changes.

Candle magic is an ancient form of manifesting, wish fulfillment, empowering intentions and bringing focus to goals. 

Different candles may be used in various ways based upon the goals and intentions of the practitioner. The creative nature of candles is influenced by an individual’s intention, the practices and behaviors the individual engages in to meet the intention, as well as the physical characteristics inherent within the candle.

PRACTICING CANDLE MAGIC

The practice of candle magic requires more than the mere presence of candles; it requires the involvement of the practitioner and an understanding of the significance the practice holds.

Different candle rituals will yield different results. Additionally, when practicing candle magic, the practitioner must be fully learned in the craft – not only to ensure success, but to be aware of the subtle signs and details that make ALL the difference in ensuring a clear and comprehensive ritual. 

For example, black smoke or white smoke indicates negative influences or spiritual influences. Your candle may even speak to you. The crackles and the pops usually indicate something along the lines of someone trying to “spark” conversation, pun intended — you’re receiving messages. 

High flames and low flames mean different things. Candle magic is simple, but very in depth. 

This ritual practice is an easy, effective way to cast spells for just about anything. A candle ceremony is a powerful method of focusing your intent to achieve specific goals and manifest certain outcomes.

The Witch of Enchantment

RITUAL CANDLE OPTIONS

Candles are a staple item in any magical tool kit. They’re used to amplify and release energy, and they can either be left (unlit) around your home to promote positive vibes or used (lit) in rituals(spells).

What kind of candles are appropriate for candle magic? The answer – whatever you feel works for you. 

You might use chime candles—colorful, skinny candles that are easily accessible, inexpensive online and in just about any metaphysical shop you come across. 

Other candle styles you might choose to use are tapered candles, pillar candles, votives, tealights, and even candles of intricate shapes that hold special meanings.

Important considerations for those selecting candles include the following:

  • How fast the candle burns
  • The length of time the candle will burn
  • The quantity of smoke the candle emits
  • The movement of flames as the candle burns

CANDLE COLORS

The color of a candle is an important attribute for those who seek deeper divine or spiritual meanings from candles, whether they are lit or unlit. 

Various colors reflect different energy forces (meaning that each color possesses, stores, and emits different variations of energy).

White:

Because white is somewhat of a blank canvas, these candles are also universal when it comes to spell-work.

However, this color is known for its power in new beginningscleansing and purification. White also sometimes represents the Crown chakra and can help provide insight and clarity. 

Black:

Black will be the candle you reach for when it comes to endings, healing and loss, protection charms or to dispel negative energy. Black is also typically used when practicing baneful candle magic.

Red:

As the color of the fire element and representing the Root chakra, red candles can be used for spells that have anything to do with protection, strength, courage, energy and stamina. Red also represents passion, libido and sex, as well as power. 

Blue:

Representing the Throat chakra and the element of water, blue has everything to do with healing, tranquility, and peace. Dark blue will also represent honesty and truth. This color can help with self expression, communication and mental stimulation.

Yellow:

Yellow candles will represent the element of air, as well as the Solar Plexus chakra, and can be utilized for spells related to intellect or focus. It also represents courage, success, determination and joy.

Brown:

The color of the natural element of earth, brown candles can be used for any spells dealing with matters of the home, any and all material things, as well as animals or when working a spell for pets.

Green:

Green is all about finances, prosperity, success and luck. Green also represents the Heart chakra, growth and may be used for spells dealing with fertility, setting new intentions, and health. 

Pink:

Pink candles are all about love and tenderness. A pink candle can invite in compassion, self-love, or self-acceptance. This is also the ideal color for spells involving friendships, family and connection.

Orange:

Orange is the color of the Sacral chakra, reconciliation, productivity, and attraction. You’ll also want to reach for an orange candle when in need of a bit of creativity or confidence.

Purple:

As the Third Eye chakra color and representing the divine feminine, purple candles can be used for a number of spells working with justice, mediation, independence, psychic power and clarity. This color also attracts enlightenment and wisdom.

Silver:

Silver embodies the energy of the moon. You’ll use a silver candle when it comes to spells related to intuition, purification, self reflection or physiological realizations. 

Gold:

Gold is the color of the divine masculine and represents the Sun’s energy. You can also use a gold candle when it comes to spells dealing with prosperity, ambition, business and success.

The definitive guide to candle magic, written by a leading authority with over 30 years of experience making magical candles and creating candle spells.

Author Jacki Smith, founder of Coventry Creations (currently among the largest and most successful magical supply companies), shares her magical secrets with readers, enabling them to empower themselves through successful spell casting. Her book explains the nature of magic spells and provides examples for a wide variety of purposes including love, money, healing, and protection, liberally punctuated with tips from “Aunt Jacki,” deriving from her many years of experience.

The Big Book of Candle Magic shows: How to create your own candles
The basics of crafting your own spells
How to use basic supplies for everyday magic

SETTING THE SCENE

Before diving in to any sort of ritual or magic, it is imperative that the practitioner be in the right headspace. 

Cleansing your physical space is as equally important. There are countless ways to cleanse the energy of a room or an object. You may choose to cleanse with smoke, aromatic mists, or even sound.

You may sprinkle some herbs in the bathtub or shower to bathe and ritually cleanse yourself to prepare for your magical work. (Cleansing prior to any ritual, candle or otherwise, is always highly encouraged.)

“Dressing” your ritual candle(s) is another recommended practice prior to performing a candle spell. 

This involves rubbing the candle with oil such as almond, coconut, or jojoba, with added essential oils if preferred. 

Rub the candle from top to bottom to draw things to you or from bottom to top to send things away. 

As you rub the candle with oil, focus on your goal and mentally *pour* that vision into the candle. 

Herbs are another wonderful addition to any ritual and will easily stick to an oil-dressed candle. Depending on what spell or intention you’re wanting to manifest with your candle spell, you can incorporate corresponding herbs as a boost (basil for abundance, rose petals for love, rosemary for healing, etc’.)

Additionally, when preparing a space for candle magick, (be it an altar, porch table etc’) including other herbs, crystals or incense is a very common practice as it can strengthen the ritual energy.

Always make sure to set your candle on a fire-proof surface, ensure there isn’t anything above or near your candle that could easily catch fire, and keep pets and children away from your candle setup. Finally, never leave a candle burning in your home unattended.

THE BEST TIMES FOR CANDLE MAGICK

Most spell casting is done at night, because the ambiguity of darkness leaves room for transformation.

Through experience, you’ll learn when your most powerful time is. For some, they’re at their best around dusk, while others prefer midnight, while still some others swear by the pre-dawn hours. 

Regardless, candle magic is especially suited for darkness so that you may better study the flame. 

Many candle magic practitioners will recommend aligning your candle workings with the cycles of nature.

This is believed to add an immense dose of power to the spell. 

The Moon cycle each month provides a steady structure around which you can craft your candle ritual. 

New Moons, for instance, mark the beginning of a new cycle and are excellent times to cast spells to attract new desires, planting seeds for the cycle to come. 

Full Moons, marking the end of a lunar cycle, are great times for banishing that which no longer serves you. It is a time for closure, resolution and completion of goals.

The two weeks following the New Moon is a time marked for beginnings, while the two weeks following the Full Moon is a time marked for endings. Schedule your spell accordingly. 

PREFORMING A CANDLE RITUAL

Once your space has been cleansed, your colors chosen, and your ritual area prepared, you’re now ready to cast your candle spell intention. 

Hold your candle in your hands and visualize your goal. The more clear and focused your intention is, the more likely that your manifestation will occur. 

You may even choose to write your intention(s) down on a small piece of paper to later burn during your ritual. Another option is to etch your intention(s) into the candle wax.

It is also acceptable to simply speak the intention(s) aloud – as you’re lighting your candle. The choice is entirely personal. 

Once the intention is set, it’s time to light your candle. 

During your candle’s burn, you may chant your intentions, or simply meditate for a time and then leave the candle to burn out on its own accord. However, should an abrupt or unexpected need arise, it is perfectly acceptable to put out your candle’s flame. 

There is a common belief (amongst less experienced magic practitioners) that one must never blow the candle out, lest the intention be “lost” – this is a misconception. 

You can simply relight your candle and reset the intention whenever you feel the time is best. The true power of any spell lies within the intention – not the medium or materials alone.

If you consciously will your intention away as you blow out your candle – that’s exactly what will happen. Whereas if you simply blow out your candle while planning to relight it, with your intention still consciously set – you’re good to go.

It’s as simple as that.

Once your candle has been charged with your intention, you may even perform a daily ritual where you re-light your candle while repeating your intention, until the candle is fully burned down. Alternatively, you may decide to use your ritual space to perform a spell in one session. 

During a candle ritual, it is important to focus on the manifestation taking place throughout the candle spell. 

Act with full confidence that the outcome is now inevitable. If you continue dwelling on the original problem, you will suffocate the magic before it has the chance to initiate change. However, by projecting confidence, you’ll insure your candle spell has the space to work its magic successfully. 

Candle magic allows individuals to have interactions with elemental energies, the world surrounding them, the broader universe, and their powers within.

With self-reflection, focus and sound judgment, candle magic can be used to transform yourself, your life and even your future.

This simple yet profound tool can make powerful magic. Whether you want to call in abundance, success, love or protection – a little candle magic is all you need.

Further Resources

Featuring authentic candle magic that anyone can do, this joyous book encourages you to dance in the moonlight and rekindle your spark of magic with a little wick, wax, and flame. Renowned practitioner Madame Pamita guides you every step of the way as you perform spells and gain the confidence to create your own. The Book of Candle Magic empowers you to manifest more happiness, love, prosperity, and fulfillment. Learn to make candles from scratch, do candle readings, start your personal grimoire, add some pizzazz to your rituals, and much more. It’s time to reclaim your birthright of using fire to reach your magical goals―this irresistible book shows you how.

Candle Magic for Beginners: Spells for Abundance, Love, and Healing

Candle Magick – Different Forms

Candle Magic – Colors, Rituals and Meanings

Candles, Roman, 500 BCE

The History of Candle Making: From Ancient Civilizations to Modern Day

6 Interesting Facts About the History of Candles

Tradition, History & Development of Candles

A Brief History of Candle Making

A History of Candle Use

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The Magic of the Moon

The Magic of the Moon by W1tchsbrew

Be sure to check her Etsy shop Wood ov Wyrd

Witches in Greek and Roman literature, particularly those from Thessaly, were regularly accused of “drawing down the Moon” by use of a magic spell. 

In ancient indigenous cultures, the moon has always held a special place and was worshiped for its rhythms of life and the universe. Just as we move through different phases in life, so does the moon – every month. No matter if the moon can be seen or not, it is always with us.

The moon, like the sun and the five planets visible to the naked eye, was wrapped into the mythology of many ancient cultures, and considered a deity by some. 

To the Egyptians, it was Thoth, to the Greeks, Artemis, and to the Hindus, Chandra.

However, the Moon is still very much recognized for its power in modern day science as well.

One power source already in operation relies on the moon’s gravitational pull to spin its generators. Tidal power plants arranged like hydroelectric dams have been around for decades. They trap water during high tide and then, during low tide, release it through turbines.

HOW DOES THE MOON AFFECT US?

There is undeniably a natural rhythm to the universe, whether it’s the seasons or something more cosmic…such as the phases of the Moon. 

We know the Moon’s gravitational pull causes predictable rises and falls in sea levels. And with our bodies being primarily made up of water, it makes sense that we can also benefit from the phases of the Moon on a much smaller scale.

It’s long been believed that the moon can affect your mood. It’s certainly true that environmental factors can play a part in a person’s mood swings and act as a trigger for anxiety and depression.

There is a belief common to many cultures that working rituals at the time of different phases of the moon can bring about physical or psychological change or transformation. 

The Moon and the lunar cycle are associated, mainly, with the emotions (even madness), the subconscious and dreams, fertility, transformation, manifestation and repeating or ending cycles.

Different moon phases can impact people in different ways. 

Some may experience dramatic mood swings – from passionate or creative to combative or anxious. 

Additionally, you may find that some moon cycles seem to benefit your energy more than others. For example, while getting to your ideal REM state wasn’t an issue during the new moon, you may experience restlessness during the full moon – or vice versa.

Everyone is different and your connection to the moon is entirely personal. While some sort of affect, (anything, from one’s mood – to appetite or sleep changes) is more than typical, what specific differences you may notice depend entirely on your own energy and your own current state of being. 

Whether or not the lunar cycle affects you in a negative or positive way very much relates to whether or not you are connecting with its energy, or combating it.

This is why many people engage in monthly “Moon rituals” to get in alignment with the cycles of nature in order to gain perspective and reconnect with themselves.

Moon rituals are an ancient practice that is still done today. They originated in places like Egypt and Babylonia in cultures that worshiped the moon. Today, moon rituals create a sacred space for you to focus inward, set intentions, spread love, and feel empowered.

This video has been very, very, very long in the making and I am so excited to finally be getting it out to you all! One of the most important magickal connections we have as witch’s is the moon. It’s influence can be seen in almost all areas of life and thus it can be a powerful partner in spellwork! In this video I covered each phase including the new moon, the waxing moon, the full moon, the waning moon, and the dark moon as well as more information on the general workings with and of the moon!

CONNECTING WITH MOON ENERGY:

Astrologers, witches, and mystics alike can all agree on the power of the Moon. It’s one of the two luminaries in our sky (alongside the Sun) and an incredibly potent tool for manifestation and magic.

Tapping into the Moon’s energy cycles means connecting to the energy of openness, healing, renewal, intuition and wisdom. It can bring awareness to rhythms and patterns within our your body, mind, heart, and spirit.

The Moon’s entire cycle is around 29+ days, in which it goes from a new Moon to a full Moon and back again. These changes in phases indicate a change in energy.

Waxing Moon Energy:

When the Moon is waxing (growing), it is said to be an ideal time to manifest what you want.

Waning Moon Energy:

When it is waning (shrinking), it is the ideal time of the month for letting go and cleansing.

Full Moon Energy:

Cosmically speaking, the full Moon is the time of the month where energy peaks and then releases, like a “cosmic sigh.”

The Moon rules over the subtle, subconscious, and intuitive aspects of the self, and its wax and wane reflect our own.

Connecting with the phases of the Moon as an implementation to one’s self-care routine has been claimed to aid in delving into emotions and intuition. 

When we align ourselves with the energy of the moon, we’re tapping into an ancient energy current. One simple way to do this is by practicing moon rituals. 

 From meditation to setting intentions, there are many different moon rituals and practices – some of which are still very commonly practiced by modern day witches and mystics. 

From new moons and eclipses to blue moons and the super moon, there are ample opportunities for the moon to influence our emotions and thoughts. Many believe our emotional potency is heightened during a super moon, while a new moon can bring change and new perspectives. Knowing when and how to use that power is key.

In Moon Magic, you’ll learn how the lunar phases influence our emotions and well-being differently and how to harness that power for healing, emotional strength, and physical and mental wellness. Third-generation intuitive Diane Ahlquist helps guide those new to the power of the moon through lunar recipes and simple exercises, such as intention setting and moon meditation to help you capitalize on the moon’s inherent power and channel the moon’s energy whenever you need it most.

Manifesting intentions:

It is believed that just after the new Moon cycle, when the Moon’s crescent works back towards the full Moon, is the best time to set an intention. 

Some good advice is to start small, like a ripple on the surface of the ocean, and carry it forward everyday incrementally.

Meditate on your goals or write out your dreams and desires. The New Moon is an auspicious time to do this because of what appears to be the “empty” nature of the darkened sky can be filled with the light of your intentions.

You can keep your writings in a book to reflect on, or write them on something biodegradable (such as a bay leaf) and bury it under the moon.

Making Moon Water:

You can create Moon water by leaving water outdoors to charge under moonlight, or even by setting it on your windowsill (obviously opening any curtains so as to allow the moonlight in).

Because the Moon affects the ocean’s tides, there’s already an energetic connection between the element of water and the Moon. When you add intention (and maybe a crystal or two) you can create a tool that can be used for everything from watering your plants or adding it to your ritual bath, to cleansing your home or workspace (simply put some of your moon water in a small spray bottle, or dampen a light cloth, and you’re good to go).

Grounding:

The time leading up to a full Moon can often make people moody, sensitive, and fatigued. It is helpful to use this time to pause and ask yourself how you are feeling physically and mentally.

Are you eating as much as you should? Are you getting enough sleep? 

How are your relationships and/or career? 

Being in tune with your feelings will help you stay grounded and help you efficiently make positive changes. The full Moon is the perfect time to look inward and re-calibrate.

Meditation and reflection:

Meditation offers the perfect opportunity to sit with your thoughts and reflect. Use the energy of the full Moon, when emotions often come to the surface, for some meditative introspection. 

There are many guided meditations online you can tune in to for some guidance if needed and it can take as little as 5 minutes of your time to meditate – by far, worth it.

Harness the power of the magical, mystical, glorious Moon with more than 100 spells, chants, and rituals, along with Esbat celebrations for the Full Moon.
The Moon is one of our most prominent and ancient symbols. It has shaped how we understand and track time, its movement controls the tides, and its rise into the sky signals the coming of night. The distinct phases of the lunar cycle have associations with different states of being. These states mirror a kind of spiritual quest which, like our search for ourselves, never ends. When we observe the Moon, we see reflections of the grand pattern of life that is birth, death, and rebirth.
With this invaluable handbook filled with enchantingly beautiful illustrations, follow the Moon as she traverses each sign of the zodiac and discover how each astrological phase affects magic—and how your personal Moon sign affects your magical work. The discussions include the influence of the seldom-discussed energies of the Blue Moon, the Black Moon, and lunar eclipses.

Energy cleansing:

Cleaning your physical space helps to clear out any negative energy, making room for what you are asking to come in. Clear your home of any trash, clutter or things that no longer bring you joy. 

Open the windows to let fresh air in. Wipe down surfaces, put on clean bed sheets or water your plants. 

Some people will also perform a smudging ceremony cleanse the negative energy in the air.

It is sometimes recommended to preform these cleanses during or just after the new Moon in order to prepare for the manifesting, waxing-moon phase.

Giving thanks:

Celebrating and being thankful is amplified with moon energy and can have positive effects on your body, mindset, and can help you to manifest your future wants and dreams.

Giving thanks to the Moon can be as simple as speaking your thanks aloud, under the night sky. Another option is to write your thanks down in your journal to reflect on, or onto something that you can bury outside, such as a bay leaf.

Giving thanks does not require a specific moon cycle. However, it’s often set as a new moon or full moon ritual as these lunar phases are all about fresh cycles, continuing positive cycles, and releasing that which no longer serves us.

Leaving offerings:

Deities of many cultures are often left offerings under the light of the full or new moon. These offerings vary, from certain foods, herbs, and mead to feathers, candles or hair, depending on which deity you’re offering to. In order to fully learn which types of offerings would be considered appropriate for your deity, you would certainly have to get to know the deity themselves in depth, to understand their preferences.

The Fae (fairies) are often left similar offerings during major moon cycles as a token of friendship or as a trade for a wish.

A few of the many deities who are commonly associated with moon offerings are:

(Greek)

  • Hecate
  • Artemis
  • Selene
  • Nyx

(Celtic)

  • The Morrigan 
  • Ceridwen 

(Egyptian)

  • Thoth 
  • Iah
  • Khonsu

(Roman)

  • Diana
  • Luna

(Sami)

  • Mano

(Hindu)

  • Chandra 

(Tibetan)

  • Mawu 

(Slavic)

  • Devana 

Charging crystals:

Bathe your crystals in the light of the moon. Each phase of the moon will bring a different energy to the charging of your crystals. 

For example, during the waning phase of the moon, you can expect an energy of release, as the moon is changing from its full moon phase to new moon phase (shrinking).

Similarly, charging your crystals under the full moon doesn’t mean they will work “better” – it simply means that the energy from the full moon (energy such as inner alignment, passion, etc’) will influence your crystal(s) in a slightly different way. As it is a common misconception, it’s important to notate that there is no rule, requirement or need to put crystals out under the full moon. Any moon phase will do just fine and is simply dependent on what type of energy you’re wanting to charge your crystals with. 

IN SHORT:

The Moon’s energy is potent and powerful – just as we are, if we choose to believe it. It can be used as a way to connect more deeply with ourselves, our feelings and our intuition. 

Some believe that moon magic is one of the most holistic ways to keep your body in good health. 

Each Moon phase presents us with an opportunity to either manifest, reflect, take action or rest. Living in tune with the Moon is completely natural, allows us to be more mindful and helps us to harness the energy of it’s phases.

Often with the frantic pace of our modern-day lives, it’s hard to find the time to connect with nature. That’s why turning to the Moon phases can help you connect to something deeper and sometimes give you a new outlook.

“Only in darkness can we glimpse the fullest light our soul carries for us.” 

~ Angie Weiland-Crosby

Further Resources:

Today we are talking about lunar witchcraft and working magic with the moon – for spiritual people, witchcraft practitioners, and even magical skeptics.

The Universe: Mind-Boggling Mysteries of the Moon

Moon Mysteries

The Moon Power Boxed Set: Featuring: Moon Spells and Moon Magic

21st Century Atlas of the Moon

The Book of the Moon: A Guide to Our Closest Neighbor

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Hungarian Witchcraft: The Compendium of the Practice

The practice of Witchcraft across the world is so vast and varied, it is a subject that is pretty much endless regarding learning about it. I have been fascinated with Witchcraft since a young age and have close friends who are very knowledgeable practitioners of the craft. In my blog for the past two years I have written a number of posts about Witches and Witchcraft across the world and today I want to take you to a country with a long rich history of Witches and that place is Hungary.

An Excerpt from:

Táltos, Witch, Incubus, Succubus and Other Beings in Hungarian Folklore and Mythology

by Dr Adél Vehrer, As­so­ci­ate Pro­fessor, Széchenyi István Uni­versity, Győr

Witch

As a so­cial in­sti­tu­tion, witch­craft has been trace­able in every people of Europe since the Middle Ages. Witches have the most em­phatic role of all myth­o­lo­gical fig­ures, as they in­cor­por­ated nu­mer­ous other be­liefs. The Hun­garian word for witch, boszorkány, comes from Turkic, and means a being who causes a feel­ing of pres­sure, a night­mare to the sleep­ing per­son, and in this sense he or she was con­sidered as de­monic (Pócs, 1989, p. 19). Stor­ies clearly de­pict the witch as a neg­at­ive fig­ure, primar­ily an eld­erly woman, but it can also be a man. In sev­eral cases she has a phys­ical de­fect, a dis­ab­il­ity or is shifty look­ing, but phys­ical char­ac­ter­ist­ics are not of pivotal sig­ni­fic­ance.

In the event of any per­sonal prob­lem or mis­for­tune, the witch is mani­fest in a real, liv­ing and known per­son. This scape­goat role of witches was not as­signed to an un­changed per­son, rather to the per­son that could be ac­cused in the cur­rent case (Pócs, 1989, p. 9).

Witch­craft is trans­ferred by hold­ing hands at the witch’s deathbed. She can­not die until she has not trans­ferred her know­ledge. If there is a vo­lun­teer, a broom is handed over to her.

She can put three kinds of hexes: 1) on an­im­als or crop in the field of farm­ing; 2) dam­aging human health; 3) des­troy­ing human re­la­tions.

Witches’ most gen­eral harm­ful mis­chief is put­ting hexes on people and an­im­als. The em­phatic part of stor­ies are about the evil eye, primar­ily in con­nec­tion with chil­dren. For the most part, adults are ab­used by love spells. In such cases people turned to a know­ledge­able man or a healer for help. The dam­age caused by witches is called witch pres­sure in Hun­garian. At night they put their weight on a per­son’s chest in­vis­ibly or in the form of an an­imal (e.g. cat).

The ma­jor­ity of the stor­ies are re­lated to cattle farm­ing. Mis­chief causes the milk to dry up, loss in the profit earned on milk, or the cow to pro­duce bloody milk. Witches often turn into cats, frogs or horses when they cast a spell on cows. They usu­ally ap­pear and cast spells at mid­night. In order to avoid the mis­chief, the vari­ous form of the witch must be known. In the order of fre­quency, they are as fol­lows: cat, frog, snake, horse, pig, goose and dog. A mis­chief is pre­ven­ted by gar­lic: for ex­ample, on St Lucia’s day, the door frame or the calf is smeared with gar­lic (Szendrey 1986, pp. 354-357; Pócs, 1997; Ipolyi, 1854, pp. 407-408). SOURCE

The Hungarian Folk Tales stem from original folktale collections, every episode has its special authentic ornamentation. The trio of folk art, folk music and folk tales are masterfully combined in the episodes.

The World of Hungarian Folk Beliefs

First among the figures of the world of beliefs of the Hungarian peasantry, we will mention the táltos, as one in whom the features of the pre-Conquest shamanistic faith can be found most prominently. The word táltos itself is presumably Finno-Ugric in origin, and its Finnish equivalent means “learned”, which is just what regional dialects of Hungarian call people endowed with supernatural powers. Today, the characteristics and equipment of the táltos can be analyzed mostly from the legends of belief (cf. p. 675) that still live in the memory of old people living primarily in the eastern half of the country.

The táltos is generally supposed to be well-meaning rather than punitive. He does not gain his knowledge by his own will, but receives it, as one of them bore witness during the course of an interrogation in 1725: “Nobody taught me to be a táltos, because a táltos is formed so by God in the womb of his mother.” Therefore no matter how much his parents and relatives might oppose it, he who has been ordered to his fate must carry it through.

A child was carefully examined at birth to see if he had any teeth or perhaps a sixth finger on one of his hands. One extra bone already foretold that with time the child would become a táltos. However, to become one, it was also necessary that the ancestors steal him for three or more days. One accused said, when interrogated for charlatanry in 1720: “… lying dead for nine days, he had been carried off to the other world, to God, but he returned because God sent him to cure and to heal.” They called this state elrejtezés, being in hiding, which is also a word of Finno-Ugric origin, and we can find its equivalent both in form and content among the related and various peoples of Siberia.

They maintain that while the táltos-designate is asleep, the others cut him to pieces to see if he has the extra bone. This motif also occurs in the Hungarian version of the generally known tale, “The Magician and his Apprentice” (AaTh 325): the kidnapped youth is cut up, usually put together on the third day, and by this gains for himself a previously unknown knowledge.

However, the táltos-designate’s struggle and trial is not over then, because he has to take a test. One way of doing this is by climbing up a tree that reaches to the sky, and if he returns without trouble, he can practice his newly acquired knowledge. SOURCE

Witchcraft and Demonology in Hungary and Transylvania

Quite a while ago I came across a book that immediately caught my eye and I knew it needed to be added to my library. This book is so well put together I would say it is one of my favorite books regarding the subjects it covers. The book Witchcraft and Demonology in Hungary and Transylvania which was edited by Gábor Klaniczay and Éva Pócs is one I highly recommend and will give you a little bit of its contents.

Published in the Palgrave Historical Studies in Witchcraft and Magic, Witchcraft and Demonology in Hungary and Transylvania offers a detailed examination of magic and witchcraft in a part of Europe that continues to fascinate Anglo-phone scholars of the subject. The book’s eight essays broaden the scope of our understanding of beliefs and practices in central and eastern Europe in the early modern period. Of these eight essays, five are translated from a previous collection of studies written in Hungarian and rewritten to suit this [End Page 443] publication’s international recontextualization. The other three essays consist of a chapter from a previously published monograph by Ildikó Kristóf, a translation of a study by Éva Pócs, and an entirely new study by Ágnes Hesz.

Ildikó Kristóf’s contribution examines witch-hunting in Bihar county and Debrezen, the largest city in eastern Hungary, between 1575 and 1766. Kristóf reveals the social confrontations that led to the 217 trials conducted against 303 people accused of maleficium, that is “bewitchment cases resulted from some kind of everyday, realistic conflict, between a witch and her victim” (16). Drawing on abundant research and data, Kristóf shows that in all these cases the authenticity of maleficium never came under scrutiny. Invariably, the cases rely on a narrative transformed and adjusted by the alleged victims’ stories to meet the expectations of the community and the normative coordinates of witchcraft. Importantly, Kristóf shows that what matters is not the accuracy of the narratives but what such narratives represent in the regulated forms of social cohabitation in which, as she points out, “any kind of violation implied retribution including sanctions associated with the spheres of beliefs” (20). In this context, Kristóf explores the social environment and the assortment of witchcraft accusations born from such conflicts as rivalry between “people of ill repute” and “honest Christians.” Such a category could include violating the interdiction of Sunday labor, missing church, or a woman who lived “in fornication, whoring and pandering” next to a “God fearing pious woman” (24–25). Within the micro-community scrutinized in her study, Kristóf also examines healers and midwives, who fell under suspicion of witchcraft for either success or failure in healing and treating their patients when rival healers were trying to outbid the skills of another healer by relying on accusations of witchcraft. SOURCE

This book provides a selection of studies on witchcraft and demonology by those involved in an interdisciplinary research group begun in Hungary thirty years ago. They examine urban and rural witchcraft conflicts from early modern times to the present, from a region hitherto rarely taken into consideration in witchcraft research. Special attention is given to healers, midwives, and cunning folk, including archaic sorcerer figures such as the táltos; whose ambivalent role is analyzed in social, legal, medical and religious contexts. This volume examines how waves of persecution emerged and declined, and how witchcraft was decriminalized. Fascinating case-studies on vindictive witch-hunters, quarreling neighbors, rivaling midwives, cunning shepherds, weather magician impostors, and exorcist Franciscan friars provide a colorful picture of Hungarian and Transylvanian folk beliefs and mythologies, as well as insights into historical and contemporary issues.

Symbolic Healing in Hungarian Ethnomedicine

To understand the attitude of traditional folk medicine it is necessary for us to review the main types of the methods of healing. In the literature we find two approaches. One holds that, at a specified historical moment, the empirically based knowledge receives ritual reinforcement; while according to the other view, only about a quarter of the herbs used in folk medicine possessed any real curative property; the real effect was exerted by the process of healing, by the rite itself, the power of psychic influence. It must be clearly seen, however, that traditional folk medicine is an area of culture where methods of healing based on the accumulated experience of generations and the apparently irrational flats and notions dictated by beliefs blend in almost equal proportion. Only when looked at from outside does the belief system, with its own inner dynamics, appear incomprehensible; the internal connections organize the elements into a pattern, and, once the connections are understood, the elements seem evident – especially in the eyes of the users. Ethnographic research is interested in the system as a whole, and so it views folk medicine too as a part of the system of culture – a part that is a characteristic blond of rational and symbolic elements.

Hungarian people applied magic or symbolic `medical’ treatment mostly to curing diseases whose causes were unknown or were not directly identified. In the material so far collected the informants have named several causes of illness, but unfortunately that rich material has not yet received systematic analysis. The most frequent causes of illness are the following: God, the `evil ones’, who can be supernatural (unknown) beings or humans possessing supernatural power. This latter group is made up of boszorkányok (`witches’), bábák (`midwives’), wise men, bübájosok (`magicians’), javasok (`medicine women’), kuruzslók (`healers’); while the former group includes the lidérc (`incubus’) that causes an oppressive sensation at night, and the invisible szépasszony (`beautiful lady’), with her `bowl’, which makes anyone stepping into it come out in a rash1.

Among the causes of disease the so-called sickness-demons (such as the csúz (`joint gout’), íz (roughly the same), süly (`scurvy’), guta (`apoplexy’), nyavalya (`falling sickness’), etc.) used to be regarded as dominant, but probably more important than these elusive `beings’ are the many kinds of bewitchment. Thus, in the old days, bewitching was known as something done through some action or with the help of some objects; moreover, by looking (igézésigizis) or by word or curse. A common form of bewitching was, for example, pouring: they made a brew from nine kinds of cereals and poured it out or sprinkled it on the ground at a busy cross-roads or outside the house of the person they wanted to bewitch. Whoever entered the bewitching fell ill, coming out in boils or nasty pimples.2 That, incidentally, was also one of the ways of getting rid of the disease. Continue reading HERE.

In terms of Contemporary Paganism, how’s the Hungarian reality and which religious approach is being taken at the moment?

The Hungarian Witch Trials

The witch trials which took place in the city of Szeged in Hungary in 1728 – 1729, at the height of the country’s witch hysteria, was perhaps the largest witch hunt in Hungary. It led to the death of 12 to 14 people by burning.

The witch hunt was called by the authorities in 1728 after public complaints about a bad drought, and the famine and epidemics it gave rise to, with the intention of laying the responsibility for the drought on people who had allegedly fraternized with the Devil. There was also a fear throughout the Habsburg Empire that witches had begun organizing themselves along military lines, and a particular fear in Hungary that witches were also vampires.

Among the people accused was the former judge and richest citizen of the town, 82-year-old Dániel Rózsa, who was said to be the leader of the witches, and Anna Nagy Kökényné, a midwife who had accused him of witchcraft. Szeged Castle Yard was used for the trials organized by the church elders, and the victims were tortured to make them confess.

In July 1728, 12 people, six men and six women, were burned at the stake for witchcraft on a peninsula on the Tisza River, called Boszorkanysziget (“Island of Witches”).

Witch trials had occurred sporadically in Hungary since the 16th Century, but reach their height relatively late in the 1710s and 1720s. Over the following 40 years, about 450 witches were burned in Hungary. In 1756, partly as a response to the use of torture in Szeged, Empress Maria Theresa of Austria (and Queen of Hungary) ordered that all cases of witchcraft must be confirmed by the high court, which more or less ended the witch trials. The last person executed for witchcraft in Hungary was in 1777. SOURCE

Hungary, one of Europe’s great cultural crossroads and melting pots, was remarkable in the chronological pattern of its witch-hunting, which reached its peak late in comparison to (other countries, in the second and third decades of the eighteenth century. Hungary was a meeting place for the folklore and demonology of the Hungarians, the Roma (or Gypsy’s, then as now often credited with supernatural power), the Slavic peoples to the North and South, the Romanians to the East and German settlers and soldiers. Religiously, the picture was just as diverse, with Hungarian Catholics, Calvinists and Unitarians as well as German Lutherans and Catholics, and Muslim Turkish rulers in southern and central Hungary from the early sixteenth to the late seventeenth centuries. The first recorded witch trials emerged in the 1560s, in the mixed German and Hungarian city of Kt) loszvar. In the ensuing decades witch-hunting steadily increased. Notable political witch-trials occurred in the early seventeenth century in the Principality of Transylvania in Eastern Hungary, the only independent petition of the country (the rest was divided between the Ottoman Turkish Empire and the Austrian Habsburgs). Powerful aristocratic women seen as threats to the ruling house, the best known being the infamous “blood countess,” Elizabeth Bathory, whr) was tried during 1609-1611, were accused of witchcraft or of hiring lower-class female witches to perform evil deeds, along with a number of other crimes such as murder or poisoning. Another important Transylvanian political trial, with more than 20 accused, occurred in 1679-1686 when Prince Michael Apafi (1632-1690) accused a political rival’s wife of bewitching his own wife, Anne Bornemisza (1630-1688). What really accelerated the pace of Hungarian witch-hunting, however, was the imposition of Habsburg rule over the entire country in the late seventeenth century. Although witchcraft accusations stemming from Turkish territory were occasionally tried in courts in other parts of Hungary, the Turks had kept witch-hunting out of the Hungarian territory they ruled (as was true throughout the Ottoman possessions in southeastern Europe). With their expulsion in 1686, the former Ottoman territories moved to the front. Continue reading HERE.

Further Resources

Witch Hunting in Hungary

Hungarian Shamanism: MATERIAL AND HISTORY OF RESEARCH
by JENŐ FAZEKAS

Witchcraft Mythologies and Persecutions

Éva Pócs

Gábor Klaniczay

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Myrkrúnar: The Dark Runes

In my personal practice of divination and spiritual magick I have studied all the variants of Runes for many years even going beyond the Elder Futhark such as the Svartrúnar, Venedské Písmo (Vendic/Slavic Runes), Dvergadylgjur and more. I find them extremely fascinating and am always drawn to learn more in order to evolve myself regarding them and my personal practice. Years ago I came across an amazing book which I simply had to get and fortunately was able to even though all editions of it are out of print. The book is called Myrkþursablót: Nightside of The Old Norse Mythology by Niðafjöll & Wilthijaz Yggr. Within the amazing contents of this book are the Myrkrúnar (The Dark Runes). The simplest way I can describe these Runes are that they are the yin to the yang of the Elder Futhark. In other words the “Left hand path” of Runic divination and could be considered a part of the “Dark” Runes of divination such as the Svartrúnar, Tröllaletur, Úlfurrúnar and a few others I study and use. Today’s blog post I will cover in detail the Myrkrúnar in hopes to give those interested a better understanding of them.

Before I begin I want to add this note. I understand that there are PDF copies of this book in its three editions available free to download online but I will not be including said links on this post. However if you wish on your own time to search for them then by all means have at it.

This is my personal copy of the Myrkþursablót Second Edition I fortunately was able to acquire years ago.

Directly from the Myrkþursablót

When it comes to runic magic and meditation, the Uþark row as coined by philologist Sigurd Agrell is the main system used within Myrkþursablót. The Uþark row represents death through primordial darkness (Uruz) and the glorious reward of spiritual rebirth (Fehu). The Uþark row is seen as a journey from dark to light as you travel from each rune to reach the end of the row. After great extensive study, meditation and ritual, the Uþark row grants its wisdom to those
who are willing to begin walking its path and learn its secrets for it is a dark and misty dirt road into unknown wilderness which offers no guide.

For more information on the rune system, one would be wise to read the volumes Die spätantike Alphabet-Mystik und die Runenreihe (“The Alphabet- Mysticism of Late Antiquity and the Sequence of the Runes”) by Sigurd Angrell, or Uthark: Nightside of the Runes by Thomas Karlsson.


The following is my personal understanding of the Uþark row, within the
Myrkþursablót tradition as used from the basis of the Elder Fuþark.

Myrkþursablót

Uruz // The rune of Ginnungagap. Represents the birth of creation and the
original state of being. Symbolizes the womb of which all is born. The beginning
of the cycle and the start of one’s journey

Thurisaz // The rune of the Þurs. Represents the marriage between fire and
ice. The Thorn that bites. Symbolizes the two realms before creation, Múspellsheimr
and Niflheimr. The rune of the two primal elemental forces. The antithesis
of Ansuz, the rune of untamed chaos.

Ansuz // The rune of the Æsir. Represents the divine energy of natural balance
within existence. Wisdom and Initiation. The ascent into the practitioner’s spirit-
being. As mentioned by Thomas Karlsson in the book “Uthark – Nightside
of the Runes” Ansuz is the third rune of the Uþark row. Three is the divine number,
making Ansuz the most prominent rune within the row.

Raido // The rune of order. Represents the sun-wheel (sauvastika). The journey.
Pursuit of self mastery. Symbolizes the traveler and the route of progression in
ones life. The wheels of universal movement.

Kenaz // The rune of Loki. The fire rune, or the torch rune. Represents the spiritual
fire within. Also represents Jörmungandr. The immense energy of the sun.
Belongs to Múspellsheimr. Symbolizes both the scoring fires, the luminous eternal
light, but also burning destruction.

Gebo // The rune of sacrifice. Represents the aspects of oneself that must be
destroyed to achieve enlightenment. Symbolizes the exchange of life between
man and the gods. A divine gift.

Wunjo // The rune of happiness. Represents the energy of life and divine essence
of nature. Symbolizes good fortune and luck. The granting of boons.

Hagalaz // The rune of Hel. Represents death and the hidden path; the initiation
into the runes. The battering storm. Trials and tribulations. Belongs to Niflheimr.
Hagal is the mother rune. The cold bite of storms.

Nauðiz // The rune of secrets. Represents the descent into the hidden path of
the runes. The crossing of paths. The forge on which all is tempered or broken.
Symbolizes the Norns who spin the threads of destiny for all mankind.

Isa // The rune of Ice. Represents Gullveig and the primordial cold. Symbolizes
meditation/trance, focus and concentration. The rune of hibernation, and the
cooling of the senses. The still waters are clearest. Belongs to Niflheimr.

Jera // The rune of nature. Represents the cycle of the seasons and the rebirth
of oneself. Cycles within cycles. The ages, Yugas and the eternal turn of the
wheel. Symbolizes the year span. It is connected to the harvest.

Perþro // The rune of Mímisbrunnr. Represents the underworld and the womb
of death. Initiation and rebirth through sacrifice.

Eihwaz // The rune of Fenrisúlfr. Represents the wild hunt and the untamed
holy fire of the wolf spirit. The transformation into the feral self. Corresponds
to the yew tree, and symbolizes the world tree Yggdrasill.

Algiz // The rune of life. When inverted represents death and the dark powers.
Polarity. Creation and un-creation. Life and Death. Being and Unbeing. Symbolizes
the Elk for its upper lines correspond to the Elk’s antlers. It represents protection.

Sowilo // The rune of the Sun/Surtr. Sowilo is the purest of light and the most
power of radiant energy. Can be seen as Baldr’s rune. Also represents the destruction
of the world and the fire-sword Lævateinn. Symbolizes the most powerful
aspects of the sun. Belongs to Múspellsheimr.

Tiwaz // The rune of victory. Represents the courage to achieve wisdom within
oneself to overthrow fear. The blood spilled in bravery. Belongs to the war god
Tyr. Symbolizes courage and justice as well as self-sacrifice. Seen as the masculine,
phallic rune of man.

Berkano // The rune of birth. Represents seiðr and the balancing point of life
and death. Erotic magick. The beginning of new things. Symbolizes fertility and
witchcraft. Seen as the rune of birth and as the feminine womb of woman.

Ehwaz // The rune of Sleipnir/Heldrasill. The rune of the horse. Represents
the journey into darkness to seek the hidden wisdom. This rune symbolizes the
cooperation between man and animal, as the Horse is the magical animal in
Nordic tradition.

Mannaz // The rune of Man, the rune of self. Represents one’s being and the
realization of one’s power. Symbolizes the bond between man and woman, for
the rune can be seen as two people holding each other.

Laguz // The rune of Élivágar. Represents the waters of Niflheimr. Also represents
Jörmungandr. Dark, lunar force. Shakti and the willful side of the feminine.
The devouring face of mother earth. Symbolizes blood and menstruation. Connected
to dreams of the moon. Belongs to Niflheimr.

Ingwaz // The rune of fertility. Represents the proto-cosmic womb and the beginning
of time. Axis of opposites. Symbolizes the masculine seed of man, or
the feminine womb of woman. The rune of potential.

Oþala // The rune of Óðinn. Represents the dark aspect of oneself in order to
ascend into light. Sacrifice for initiation. The opening of the eye of
Óðinn/Shiva/Lucifer. Symbolizes the act of inheritance and the rune of one’s
clan/family. Is seen as the rune of historical value of ancestry.

Dagaz // The rune of Day and awakening. Represents the illumination of one’s
inner fire. Symbolizes the clarity and the cycle of time. Dagaz corresponds to
the beginning of all that is new. It is the highest point of the year and symbolizes
the Summer Solstice.

Fehu // The rune of completion. Symbolizes the wealth and reap of rewards of
one’s adventures. Represents the spiritual wealth of one’s journey to obtain the
hidden wisdom. The return and departure. Universe B. The ending of the journey
and the end of the cycle.

As you have seen with these Runes there are absolute differences in their meanings when comparing them to the Elder Futhark and should not be taken lightly when working with. I have seen the Myrkrúnar misused quite a few times so this is partly why I felt doing this blog post is important for giving proper education regarding them. As I said in the beginning of this post all three editions of Myrkþursablót: Nightside of The Old Norse Mythology are out of print but on occasion you can find a copy for sale like HERE.

Also I highly recommend listening to this two part series regarding the book and one of its authors.

On this episode of Strange Dominions, Octavion talks with author and musician Niðafjöll about his book Myrkþursablót: Nightside of the Old Norse Mythology. The two talk paganism, occultism, spirituality, music and even the paranormal.

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The Magic of Coastal Plants

The Magic of Coastal Plants by W1tchsbrew

Be sure to check her Etsy shop Wood ov Wyrd

Coastal Plant Life

There are many well-known plants throughout the world that have been documented for their esthetic,  medicinal uses and spiritual properties. From trees and grasses to soils, stones and flowers; the nature of this planet we inhabit has always been, not only beautiful, but extremely useful. 

One of the lesser explored subjects regarding vegetation, is that of coastal plant life. 

Naturally occurring coastal plants have adapted to their harsh environment by developing strategies such as fleshy, tough leaves to conserve moisture and withstand salty wind. 

Although the species variety of coastal plant life is vast, there are a few that stand out, not only for their medicinal uses, but their spiritual impact as well.

Sea Thrift

What is it?

Sea Thrift or “Armeria Maritima” is one of the many plants that might be found in coastal salt marshes, pastures and maritime cliffs. 

This colorful flower can be found near coasts all over the world and thrives in dry, sandy turf as well as somewhat acidic soils. Sea Thrift tolerates and processes salt but doesn’t necessarily need saline soils as habitat. Occasionally, it can also be found in dry woods or in gaunt meadows. In comparison to its tolerance of drought and maritime exposure, Sea Thrift does not do well in shade and prefers a more direct subjection to sunlight. This plant blooms mainly in the late spring and early summer seasons and is pollinated by a variety of insects including bees, flies, beetles and Lepidoptera (Moths & Butterflies). 

Medicinal Uses:

This dried flowering plant can be made into an antibiotic and has been used in the treatment of obesity, some nervous disorders and urinary infections. However, it cannot be used externally due to causing dermatitis or local irritation.

Metephysical Uses:

Sea Thrift is an excellent plant to aid in staying well-grounded and maintaining a core equilibrium or inner harmony – no matter how erratic the environment. 

This flower is also believed to help free the circulation of mental, physical and spiritual energy for a more balanced state of being. Just hanging around these plants will impart this.

Sea Kale

What is it?

Sea Kale, also known as “Crambe Maritima”, grows wild along the coasts of Europe, stretching from the Atlantic Ocean to the Black Sea. As a relative of cabbage, Sea Kale was first cultivated as a vegetable in Britain around the turn of the 18th century. The blanched stems are eaten and became more popular in the mid-19th century. Known by a variety of names, including sea-colewort and scurvy-grass, this plant was often pickled for long sea voyages to prevent scurvy. 

Sea Kale can be grown even in completely landlocked regions so long as it falls within a cool, moist climate.

Medicinal Uses:

Sea kale is an excellent source of vitamin C and also contains some calcium, vitamin B6, magnesium, and manganese.

It even contains anti-cancer properties as well as antiviral, anti-fungal, antiseptic and purifying properties. Historically, Sea Kale leaves were used in healing wounds, the seed juice for gastritis and the fruits for removing worms.

It also boosts the immune system, improves metabolism and can help with weight gain.

Metaphysical Uses:

Sea Kale is mainly used in spiritual practices for its ability to bring about prosperity and abundance. Whether attracting wealth, promoting growth or cultivating healing energies, Sea Kale is the perfect go to.

This beautifully illustrated book introduces readers to 125 frequently encountered wildflowers and other plants that grow in coastal habitats from Massachusetts to central Florida. Drawn from the authors’ many years of studying, photographing, and teaching others about plants and their habitats, this handy guide will appeal to everyone from the budding naturalist out to enjoy a day at the beach to the professional scientist seeking accurate, current information about coastal plants.

Seaweed

What is it?

Seaweed has a history of thriving in oceans, lakes and rivers and is part of the algae family or “singular alga”. There are over 10,000 species of seaweed, but they are all categorized into three main types (brown, green and red).

For more about this coastal plant be sure to check out my other post All About Seaweed.

Medicinal Uses:

The health benefits of seaweed have been utilized for hundreds of years. It has been used for dietary purposes such as metabolism or promoting good gut bacteria and has been included in skin care treatment for some diseases including rheumatism. 

Metaphysical Uses:

Seaweed is believed to be very useful for its banishing powers and is commonly used as a sort of “negative energy repellent”. It is also thought to aid in recovering from trauma, reducing stress, balancing emotion, attracting prosperity and cleansing one’s aura. Are you a Sea Witch? This is the plant for you.

Common Gorse 

What is it?

Common Gorse, scientifically known as “Ulex europaeus”, is a large, evergreen shrub, covered in needle-like leaves and distinctive, coconut-perfumed, yellow flowers. This plant can be seen along the coast growing in grasslands, wetlands, near beaches and in neighboring towns. It generally flowers from January to June, although it may flower sporadically throughout the year. It provides shelter and food for many insects and birds, such as Dartford warblers, stonechats and yellowhammers. Traditionally, Common Gorse was regularly collected from common-land for a number of purposes including fuel for firing bread ovens, fodder for livestock and was even bound to make floor and chimney brushes. 

Medicinal Uses:

In Irish folk medicine, Common Gorse was widely used to treat coughs, colds, sore throats, tuberculosis, asthma, heartburn, hiccups, jaundice, heart problems, dermatitis, ringworm, swellings, and as a general tonic. 

This plant can even be strained as a tea, made into an essential oil, or used in skin care. In cosmetics, organic gorse extract helps to address the signs of ageing due to its skin firming and tightening effect. 

Metaphysical Uses:

Traditionally, Common Gorse was sometimes used as a boundary between fields. It is often used in spirituality, not only for setting boundaries, but as protection and an aid in restoration as well. Manifesting prosperity and gathering strength are also very common uses for this plant in spiritual workings. Common Gorse can be used in money spells and is believed to attract good fortune. 

This easy-to-use field guide features 794 species of plants commonly found along the Pacific coast from Oregon to Alaska, including trees, shrubs, wildflowers, aquatic plants, grasses, ferns, mosses and lichens. PLANTS OF COASTAL BRITISH COLUMBIA covers the entire length of the British Columbia coast, from shoreline to alpine. Includes: * 1100 color photographs * More than 1000 line drawings and silhouettes * Clear species descriptions and keys to groups * Descriptions of each plant’s habitat and range * 794 new color range maps. * Rich and engaging notes on each species describe aboriginal and other local uses of plants for food, medicine and implements, along with unique characteristics of the plants and the origins of their names. For both amateurs and professionals, this is the best, most accessible, most up-to-date guide of its kind.

Seagrass

What is it?

Seagrasses are the only flowering plants which grow in marine environments. Most species of seagrass are perennials (being recurrent and having a life span of two years or more) and are visible throughout the year.

Seagrasses grow in salty and brackish waters (semi salty) around the world, typically along gently sloping, protected coastlines. Because they depend on light for photosynthesis, they are most commonly found in shallow depths where light levels are high. In some places, seagrasses are made into useful objects such as rugs and even roofing. These marine plants are very important nurseries for sea life of all sorts.

Medicinal Uses:

Seagrass meadows can reduce disease causing bacterial pathogens by >50%, to the benefit of humans and adjacent coral reefs alike.

In folk medicine, seagrasses have been used for a variety of remedial purposes such as the treatment of fever and skin diseases, muscle pains, wounds, stomach problems, and as a remedy against the stings of different kinds of rays.

Metaphysical Uses:

If you have the patience, you can dry out and ‘weave’ a ball of seagrass and hang it up in your home to provide protection. But, aside from the home and hearth, seagrass can be utilized in all sorts of protection spells, knot magic, and as a tool for attracting abundance. Do you think the sailors of history may have perhaps used seagrass in knot magic as a way to work with their ocean deities? So do I.

Sea Oats

What are they?

Sea Oats, also known as “Uniola paniculata”, is considered an important plant in terms of its integral role in sand dune formation and stabilization. So much so that it has been given special protected status by the state of Florida where is illegal to destroy or remove without a permit. Sea Oats is a perennial grass and is long lived, slow growing, and is commonly associated with the upper dunes along beach fronts. It produces a large seed head, or panicle, during summer months. Sea Oats are very drought tolerant and produce a massive root system. It withstands salt water spray and thrives in areas with blowing sand, which promotes the plant’s growth and helps it spread. 

Medicinal Uses:

In the past, Sea Oats have been cooked and eaten as a cereal. Although it isn’t traditionally known for medicinal purposes, the dried stocks of these plants were sometimes used for wound care, as a method to help dry out the wound.

Metaphysical Uses: 

Sea Oats are believed to be quite useful in spirituality when manifesting protection or abundance. The seeds can be used as an offering when working with Oceanic deities and are seen as an excellent “exchange gift” when asking for guidance, protection or blessings of any kind. Sea Oats can also be used to aid in grounding, growth, and endurance. Now that’s a breakfast of champions. 

Seaside Daisy 

What is it?

Seaside Daisy, scientifically “Erigeron glaucus”, is a wildflower native to the coastline of Oregon and California where it grows on beaches, coastal bluffs and sand dunes. Its flowering seasons are Winter, Spring and Summer. This flower supports several insect species  including butterflies, moths, bees and caterpillars. Seaside Daisies prefer full sun exposure but will tolerate a small amount of shade. It is also extremely resilient in the cold, withstanding temperatures from 15F*. Seaside Daisies can tolerate frost, wind, salt soils and heat, making it an all-around tough little flower.

Erigeron is Greek for “an old man in the spring,” referring to the Seaside Daisy’s early flowering and fluffy white seed heads. 

Medicinal Uses:

Seaside Daisy can be made into tea for coughs, bronchitis, disorders of the liver and kidneys, and swelling or inflammation. It can also be used as a drying agent (astringent) and as a “blood purifier.” Some people take homeopathic wild daisy for preventing problems during childbirth, pain and soreness, and minor bleeding.

Metaphysical Uses:

Seaside Daisy flowers hold deep symbolic and spiritual significance. The ancient Greeks believed that the Daisy flower was a symbol of purity, and used it in wreaths to crown their athletic heroes. In medieval times, it was connected with innocence, victory, purity, and was frequently used in art and literature. Seaside Daisies can be associated with loyalty, new beginnings, purity, love, and are believed to encourage positive energy and good fortune. This plant can also be used in healing rituals or protection spells. Having been spiritually and symbolically utilized for hundreds of years, the Seaside Daisy is one of the most special plants you’ll find near the coast.

From fearsome sharks to lowly urchins, 90 percent of marine creatures live in coastal waters. Protecting these habitats is a battle humanity must win.
“An incredibly thorough guide for identifying, harvesting, and utilizing medicinal plants.” —Dr. Deborah Frances RN, ND Naturopathic physician, herbalist, author, and lecturer

In Pacific Northwest Medicinal Plants, Scott Kloos is your trusted guide to finding, identifying, harvesting, and using 120 of the region’s most powerful wild plants. You’ll learn how to safely and ethically forage, and how to use wild plants in herbal medicines including teas, tinctures, and salves. Plant profiles include clear, color photographs, identification tips, medicinal uses and herbal preparations, and harvesting suggestions. Lists of what to forage for each season makes the guide useful year-round. Thorough, comprehensive, and safe, this is a must-have for foragers, naturalists, and herbalists in Oregon, Washington, Alaska, and northern California.
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All About Seaweed

All About Seaweed by W1tchsbrew

Be sure to check her Etsy shop Wood ov Wyrd

Seaweed – What Is It?:

As a long-standing earth dweller of millions of years, Seaweed has a primitive history of thriving within oceans, rivers, and lakes as part of the marine algae family. 

Exceptionally diverse, there are over 10,000 species, with three main types: 

brown (Phaeophyceae), 

green (Chlorophyta), 

and red (Rhodophyta).

Ancient usage of Seaweed has extended across food, medicine and even land fertilizer.

Seaweed – On the Menu:

Considered by many to be a “superfood” due to its wide variety of nutrients, Seaweed has been a staple of several Asian cultures for centuries. 

While its popularity in the western world is a more recent event, as more people discover the many benefits this vegetable has to offer, it’s quickly becoming part of a healthy, balanced diet for a large number of Americans as well.

Many species of Seaweed are well-known for their digestive health properties. 

Seaweed prompts the release of enzymes that promote nutrient absorption. These enzymes also promote fat metabolism. Seaweed also enhances the work of good gut bacteria while guarding against the effects of harmful bacteria.

This film shows fascinating seaweed aquacultures and their potential to provide sustainable marine food. We experienced seaweed farming and processing in northern Europe and Asia.

Seaweed – Physical Healing Properties:

Algae have been used as medication in China and Japan for hundreds of years, and seaweed was (and is) a substantial part of the daily diet and traditional herbal medicine in these countries. 

Seaweed is regarded in those regions as a treatment for tuberculosis, rheumatism, colds, open wounds and intestinal worms. 

Today, some skin care companies will use Seaweed in their product as it is highly regarded for its skin health benefits. 

Seaweed grows in shallow water and deep, in rivers and lakes as well – though the Seaweed  popular in skin care always comes from the sea. 

Seaweed is also an important part of Ayurvedic medicine (a Hindu healing system from India), thalassotherapy (saltwater therapy), phytotherapy (herbal medicine), and macrobiotic cuisine. 

Sustainable Pacific Northwest-based seaweed harvester Amanda Swinimer describes the ecology, culinary uses, evidence-based health benefits and climate change-resisting potential of seaweed and shares highlights from her remarkable life beneath the waves.

Seaweed Metaphysical Properties:

Element: Water

Alchemical Planet: Moon

Astrology signs: Cancer, Pisces, Scorpio

Witches call Seaweed “Lady’s Tree”. In general, it is considered a carrier of good luck and abundance. 

Seaweed is also believed to be an effective tool in summoning entities and energies which dwell in the sea such as:

  • Mermaids and Mermen to ask for their help. 
  • Undines – they are usually called the Elementals of the Water and the Sea.
  • Gods and Goddesses of the Sea like PoseidonAmphitriteRánNjord and Triton
  • Nymphs who dwell nearby.
  • Summoning the Winds. 

The Sea itself is believed to be pure and cannot be desecrated. Therefore, its salt is believed to possess unlimited banishing powers. 

As an ocean plant, Seaweeds are said to embody the banishing powers of the sea and are used commonly for repelling negativity.

Sea Witches gather Seaweed and place it outside their doors, on door knobs and beside doorsteps to change bad luck and drive away dark energies.

Seaweeds can even be kept in vases, usually on mantelpiece or over the hearth and fireplace, to protect the house against violence, destructive fire and physical harm. 

The healing energies of the ocean can be channeled through Seaweed in many ways and can be used in instances such as: 

  • Recovering from trauma
  • Balancing emotion
  • Reducing stress or
  • Cleansing one’s aura
Sir David Attenborough is supporting a campaign to help save an important marine habitat. Kelp forests off the West Sussex coast are among the most biodiverse environments on the planet, but they have been damaged by changing fishing habits and the dumping of sediment on the seafloor.

Seaweed – Symbolism and Spirituality:

Seaweed is a symbol of fertility as it is a plant that grows in the sea and reproduces quickly, producing many seeds or spores that drift on ocean currents and are eventually deposited on land.

Seaweed is also a symbol of nourishment and is associated with life, growth and the earth.

The meaning of this plant’s growth pattern suggests that an individual may be able to reach their goals quickly through hard work.

Seaweed is a common sight in many people’s dreams. It has various meanings, ranging from fertility to spirituality, depending on the context in which it was seen. 

In general, however, seeing seaweed in your dream can indicate that you are going through some type of life change or spiritual transformation. 

You may also see seaweed in your dream as a sign of prosperity and abundance. 

Further Resources:

Seaside societies have included seaweed in their diets for millennia. Today we are rediscovering what they have long known: seaweed provides a nutritional punch, a powerful mix of iodine, iron, vitamin C, antioxidants, fiber, vitamin K, vitamin B12; minerals, fiber and protein. It is linked to lower rates of cardiovascular disease, Type 2 diabetes and obesity and it is believed to help in the prevention and treatment of cancer.
The Seaweed Cookbook covers all aspects of seaweed. It is for those who would like to incorporate this powerful food into their diet and it is for those who already enjoy it and want to discover new recipes. The book explains the benefits of eating seaweed, where to buy it, how to collect it (if you’re lucky enough to live seaside), and how to dry, store, soak and handle it as an ingredient. Most importantly, there are 50 easy and delicious recipes.

Forest in the Sea (1983)

7 Surprising Health Benefits of Eating Seaweed

Seaweeds of the Pacific Coast : common marine algae from Alaska to Baja California

Medicinal Uses of Seaweed

The Science of Seaweeds

The Seaweed Site: information on marine algae

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The Druids: History and More

Being someone who is spiritual and has a passion for history one area that has fascinated me are the tales of the ancient Druids. From accounts by those of the Roman empire into the Renaissance age and even to this day where modern Druidism still exists. Druids existed in the religious practices of the ancient Celtic cultures and it is said even held sort of position as judges. The ancient Druids are still shrouded in mystery but enough is known to enable me to provide my readers with a ton of excellent resources which I hope will be enjoyed.

A Long History

About 2500 years ago, and possibly long before that, at each end of the Indo-European arc, tribal spiritualities emerged that would eventually grow to become flourishing modern movements, with adherents all over the world. While the earliest versions of what would later become the Hindu and Jain religions emerged in the Indus valley, in western Europe at about the same time, writers began to record the existence of Druidism.

Its practice was first noted in two Greek works over two thousand years ago in around 200 BCE although both works were since lost. In 50 BCE Julius Caesar wrote that Druidism originated in Britain, and although some claim that Druids could be found across much of Europe, from Ireland in the west to Anatolia (now Turkey) in the east, scholars now believe this is unlikely. Instead Druids were probably native just to the British Isles, Ireland and western Gaul (now France).

Although written accounts seem to have begun 2,200 years ago, Druidry was probably in existence for a good deal of time before then, and it seems likely that as a type of religion or magical practice it evolved out of earlier pre-Druidic cult practices. Continue reading HERE.

The Druids by Peter Berresford Ellis

In this compelling and highly reliable study of the Druids, respected Celtic scholar Peter Berresford Ellis sifts through the historical evidence and, with reference to the latest archaeological and etymological findings, gives the first authentic account of who the mysterious Druids were and what role they played in Celtic society.
The Druids emerge as the intellectual caste of ancient Celtic society. They were the doctors, the lawyers, the ambassadors, the advisers to kings. They also had a religious function. Ellis describes the special Druidic training, their philosophy, their belief in auguries, and their intriguing origins. He also shows that the current “New Age” image of the Druids as benevolent wizards comes from a woefully inadequate interpretation of the facts.

“By the bright circle of the golden sun,
By the bright courses of the errant moon,
By the dread potency of every star,
In the mysterious Zodiac’s burning girth,
By each and all of these supernal signs,
We do adjure thee, with this trusty blade
To guard yon central oak, whose holy stem,
Involves the spirit of high Taranis:
Be this thy charge.”-MASON

THE
THE VEIL OF ISIS;
OR,
MYSTERIES OF THE DRUIDS
BY
W. WINWOOD READE.
(1861)

In simple terms, the Druids were the priests of the Celtic tribes in Britain. But to state that fact does not convey the breadth of their influence in Celtic society. The Druids were a sort of super-class of priests, political advisors, teachers, healers, and arbitrators among the Celtic tribes.

They had their own universities, where traditional knowledge was passed on by rote (i.e. memorized). Druids had the right to speak ahead of the king in council, and may in some situations have held more authority than the king. They acted as ambassadors in time of war, they composed verse and upheld the law. They were a sort of glue holding together Celtic culture.

We know that the Druids used both animal and human sacrifice, and that many of their observances centred on oak groves and water. The Isle of Anglesey, in present-day Wales, was a centre of Druidic practice. SOURCE

Using ancient and medieval sources, alongside comparative analysis, the identity and beliefs of the druids take shape, from their organizational practices, to their philosophy and spiritual beliefs.

“The Druids officiate at the worship of the gods, regulate at public and private sacrifice, and rule on all religious questions. Large numbers of young men flock to them for instruction, and they are held in great honour by the people.”

Julius Caesar (Gallic Wars, VI:13)

A Complete History Of The Druids: Their Origin, Manners, Customs, Powers, Temples, Rites, And Superstition, With An Inquiry Into Their Religion (1810) by T. G. Lomax. This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world’s literature in affordable, high quality, modern editions that are true to the original work.

Theology

Since Druidry is a spiritual path – a religion to some, a way of life to others – Druids share a belief in the fundamentally spiritual nature of life. Some will favour a particular way of understanding the source of this spiritual nature, and may feel themselves to be animists, pantheists, polytheists, monotheists or duotheists. Others will avoid choosing any one conception of Deity, believing that by its very nature this is unknowable by the mind.

Monotheistic druids believe there is one Deity: either a Goddess or God, or a Being who is better named Spirit or Great Spirit, to remove misleading associations to gender. But other druids are duo-theists, believing that Deity exists as a pair of forces or beings, which they often characterize as the God and Goddess.

Polytheistic Druids believe that many gods and goddesses exist, while animists and pantheists believe that Deity does not exist as one or more personal gods, but is instead present in all things, and is everything. Continue reading HERE.

Two Druids, 19th-century engraving based on a 1719 illustration by Bernard de Montfaucon, who said that he was reproducing a bas-relief found at Autun, Burgundy. SOURCE

Caesar’s Account of the Druids

According to Caesar, who had encountered druids in Gaul, they were an essential class of the Gallic society. The Druids recognized a single leader who ruled the group until his death. They met at a sacred place in Gaul every year, while Britain remained the center of druidic studies. Caesar notes that the Druids who wished to undertake further druidic education often made pilgrimages to Britain to improve their knowledge which sometimes lasted over twenty years. 

The Druids did not take part in war and were exempt from military taxes and enlistment. Instead, they studied lore, medicine, astrology, and philosophy, among many other subjects. According to Caesar, they did not record their practices, but they did make use of the Greek alphabet in different spheres of their public and private accounts. Caesar’s most disturbing recording is the practice of human sacrifice, for which the Druids used criminals. The victim would be sacrificed through burning in a wicker man. 

The wicker man was a large wicker effigy in which the body was placed. Yet archaeology has not provided any evidence of this practice nor of its associations with the Druids. Indeed it is not unlikely that Caesar exaggerated specific claims to exemplify Gaul and Britain’s conquest. Caesar depicted the Druids as both learned and barbaric. But just how much of this account is exaggerated, we will probably never know. SOURCE

In this edition of “Ancient World History”, we are going to take you through a journey where you can learn about the rise and fall of the druids i.e., find out all about the history of druids.

Further Resources:

The Druids and Romanization

Who were the Druids?

Who were the Druids? A history of Druidism in Britain

The Buried Mysteries Of Wale’s Ancient Druids | Time Team | Odyssey

The Druid’s Book of Ceremonies, Prayers and Songs

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Carnelian Crystal

Carnelian Crystal by W1tchsbrew

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About Carnelian 

Carnelian is a reddish-orange variety of the mineral chalcedony, ranging in shades from light to dark.  The majority of the carnelian you can purchase today originally comes from India, but is dispersed all over the world with deposits in Brazil, Egypt, Uruguay, the U.S., and more.

Carnelian History

Carnelian is believed to be named after the red-orange Kornel cherry. Artifacts using carnelian date back to the Bronze Age circa 1800 BC on the island of Crete. The Romans though Carnelian to be a stone of courage–able to shore up confidence and strength. In ancient Egypt, it was placed on mummies to assist the dead in their journey to the afterlife while architects to the pharaohs wore carnelian to denote rank and status. 

Carnelian necklace

In the Middle Ages, Carnelian was used by alchemists when boiling stone to release the energy of other gemstones. The word “carnelian” itself comes from a Latin word meaning “flesh” or “yellowish red”, which symbolizes bold energy and stimulation of the spirit. 

Physical and Metaphysical Healing Properties of Carnelian

Carnelian has been utilized by many ancient cultures for different reasons, but it is otherwise seen as a stabilizing stone. Carnelian healing properties can help with physical, emotional, and spiritual balance. This stone can aid in stimulating tissues and organs, detoxifying as well as boosting libido and fertility.

Like all fire stones, Carnelian infuses the body with life and light calling on the powers of physical energy. It’s all about stimulating the muscles, helping oxygen to find its free flow, and keeping your tissues and organs flushed with the finest health. 

Carnelians is believed to boost attitude and can even help stimulate metabolism and appetite. Carnelian is also believed to ease back problems, rheumatism, arthritis, neuralgia, and accelerates healing in bones and ligaments. It is also said to assist in relieving depression, especially in those of advanced years.

This particular stone stimulates the Sacral Chakra, located below the navel and above the pubic bone at the front of the pelvis. It controls the flow of energy and is the center of gravity of the body. It is the center of the Life Force of the body and controls the flow of information from the body to the mind and from the mind to the body. Gut feelings, intuition, and other “non-linear” communication come from this chakra.

Carnelian restores vitality as well as stimulates creativity.  It gives courage, promotes positive life choices, dispels apathy and motivates for success.  Carnelian is also useful for overcoming abuse or trauma of any kind.  This stone additionally helps in trusting yourself, your intuition and your own perceptions. Meditation with Carnelian is highly recommended.

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With its orange hue inspiring feelings of the sun, Carnelian stones promote warmth, happiness, peace, and inner strength. Though it functions best when held near the navel, there’s no wrong way to use Carnelian stones. Doing so can aid the flow of positive energies, allowing for an easier, healthier, and more satisfying life.

How to use your Carnelian

Worn as amulets by warriors and priests to gift courage and a fiery inner strength, Carnelian makes for an amazing jewel when it comes to crystal healing. Worn directly against the skin, a Carnelian bracelet, pendant or ring can bring its bright vibrations straight into the body, ensuring you get the highest level of healing power.

However, feel free to place your Carnelian anywhere in your home, office or spiritual space as it is not required to be worn in order to achieve its benefits. This stone will boost harmony, stimulate creativity and invite abundance into the atmosphere it occupies – regardless of whether it is being carried or not. Many spiritual practitioners will add Carnelian into candles to boost its energy manifestation. Burning incense or candles near the stone is said to have a similar affect. 

When you work with a Carnelian stone, you’re working with a stone of alchemy. You are setting the intention that all energy that doesn’t serve you will dissipate, only to be replaced by something more harmonious.

How to cleanse your Carnelian

If you feel the need to spiritually cleanse your Carnelian, you have several options. 

A) Smudging 

Smudging with incense or smoke is a common practice as far as crystal cleansing and can be applied to the cleansing ritual of a Carnelian stone as well s any other. Using herbs like sage, sweetgrass, palo santo, and lavender; this practice is held sacred for its metaphysical purposes (particularly when sage is used). To do this, hold your smudge rod or incense of choice around your crystals, visualizing that the smoke is purifying, cleansing, and charging your crystals with positive energy. Let the smoke surround your crystal for 30 seconds or so, focusing your energy on the healing, cleansing, and refreshing of your carnelian. Once you’ve finished smudging, open your window to release the smoke that the herb or incense has generated.

B) Moonlight 

Setting your Carnelian out under moonlight is also believed to be a highly affective cleanser. Moonlight can equally be utilized as a “charger” for Carnelian. Place your stone by your windowsill and leave it overnight. 

C) The Earth 

You can even cleanse you Carnelian with the earth itself. Planting this stone in the ground will return its energy to its form and re-activate its spirit. If you feel grounded by earth, find a safe spot for burying your carnelian, such as in a garden or beside your favorite plant. Bury your Carnelian in the soil and leave it there for a day or two, then rinse with water.

What to avoid when cleansing Carnelian

You should avoid charging or cleansing your Carnelian with sunlight. Sunlight is not suitable for many stones and Carnelian is one that should not be left in the sun for long periods. It breaks down the minerals in the stone and the color fades.

Carnelian Associations

  • Chakras – Sacral 
  • Birthstone – July 
  • Zodiac – Cancer, Taurus, Leo, Virgo
  • Planet – Mars
  • Element – Fire 
  • Typical colors – Clear-to-translucent red brown which may vary from a pale orange to pink, or from grey to an intense almost black.
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Practitioners of holistic medicine who prefer the benefits of a natural, noninvasive healing method will find everything they need to know in this lovely guide.