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The Magic of Coastal Plants

The Magic of Coastal Plants by W1tchsbrew

Be sure to check her Etsy shop Wood ov Wyrd

Coastal Plant Life

There are many well-known plants throughout the world that have been documented for their esthetic,  medicinal uses and spiritual properties. From trees and grasses to soils, stones and flowers; the nature of this planet we inhabit has always been, not only beautiful, but extremely useful. 

One of the lesser explored subjects regarding vegetation, is that of coastal plant life. 

Naturally occurring coastal plants have adapted to their harsh environment by developing strategies such as fleshy, tough leaves to conserve moisture and withstand salty wind. 

Although the species variety of coastal plant life is vast, there are a few that stand out, not only for their medicinal uses, but their spiritual impact as well.

Sea Thrift

What is it?

Sea Thrift or “Armeria Maritima” is one of the many plants that might be found in coastal salt marshes, pastures and maritime cliffs. 

This colorful flower can be found near coasts all over the world and thrives in dry, sandy turf as well as somewhat acidic soils. Sea Thrift tolerates and processes salt but doesn’t necessarily need saline soils as habitat. Occasionally, it can also be found in dry woods or in gaunt meadows. In comparison to its tolerance of drought and maritime exposure, Sea Thrift does not do well in shade and prefers a more direct subjection to sunlight. This plant blooms mainly in the late spring and early summer seasons and is pollinated by a variety of insects including bees, flies, beetles and Lepidoptera (Moths & Butterflies). 

Medicinal Uses:

This dried flowering plant can be made into an antibiotic and has been used in the treatment of obesity, some nervous disorders and urinary infections. However, it cannot be used externally due to causing dermatitis or local irritation.

Metephysical Uses:

Sea Thrift is an excellent plant to aid in staying well-grounded and maintaining a core equilibrium or inner harmony – no matter how erratic the environment. 

This flower is also believed to help free the circulation of mental, physical and spiritual energy for a more balanced state of being. Just hanging around these plants will impart this.

Sea Kale

What is it?

Sea Kale, also known as “Crambe Maritima”, grows wild along the coasts of Europe, stretching from the Atlantic Ocean to the Black Sea. As a relative of cabbage, Sea Kale was first cultivated as a vegetable in Britain around the turn of the 18th century. The blanched stems are eaten and became more popular in the mid-19th century. Known by a variety of names, including sea-colewort and scurvy-grass, this plant was often pickled for long sea voyages to prevent scurvy. 

Sea Kale can be grown even in completely landlocked regions so long as it falls within a cool, moist climate.

Medicinal Uses:

Sea kale is an excellent source of vitamin C and also contains some calcium, vitamin B6, magnesium, and manganese.

It even contains anti-cancer properties as well as antiviral, anti-fungal, antiseptic and purifying properties. Historically, Sea Kale leaves were used in healing wounds, the seed juice for gastritis and the fruits for removing worms.

It also boosts the immune system, improves metabolism and can help with weight gain.

Metaphysical Uses:

Sea Kale is mainly used in spiritual practices for its ability to bring about prosperity and abundance. Whether attracting wealth, promoting growth or cultivating healing energies, Sea Kale is the perfect go to.

This beautifully illustrated book introduces readers to 125 frequently encountered wildflowers and other plants that grow in coastal habitats from Massachusetts to central Florida. Drawn from the authors’ many years of studying, photographing, and teaching others about plants and their habitats, this handy guide will appeal to everyone from the budding naturalist out to enjoy a day at the beach to the professional scientist seeking accurate, current information about coastal plants.

Seaweed

What is it?

Seaweed has a history of thriving in oceans, lakes and rivers and is part of the algae family or “singular alga”. There are over 10,000 species of seaweed, but they are all categorized into three main types (brown, green and red).

For more about this coastal plant be sure to check out my other post All About Seaweed.

Medicinal Uses:

The health benefits of seaweed have been utilized for hundreds of years. It has been used for dietary purposes such as metabolism or promoting good gut bacteria and has been included in skin care treatment for some diseases including rheumatism. 

Metaphysical Uses:

Seaweed is believed to be very useful for its banishing powers and is commonly used as a sort of “negative energy repellent”. It is also thought to aid in recovering from trauma, reducing stress, balancing emotion, attracting prosperity and cleansing one’s aura. Are you a Sea Witch? This is the plant for you.

Common Gorse 

What is it?

Common Gorse, scientifically known as “Ulex europaeus”, is a large, evergreen shrub, covered in needle-like leaves and distinctive, coconut-perfumed, yellow flowers. This plant can be seen along the coast growing in grasslands, wetlands, near beaches and in neighboring towns. It generally flowers from January to June, although it may flower sporadically throughout the year. It provides shelter and food for many insects and birds, such as Dartford warblers, stonechats and yellowhammers. Traditionally, Common Gorse was regularly collected from common-land for a number of purposes including fuel for firing bread ovens, fodder for livestock and was even bound to make floor and chimney brushes. 

Medicinal Uses:

In Irish folk medicine, Common Gorse was widely used to treat coughs, colds, sore throats, tuberculosis, asthma, heartburn, hiccups, jaundice, heart problems, dermatitis, ringworm, swellings, and as a general tonic. 

This plant can even be strained as a tea, made into an essential oil, or used in skin care. In cosmetics, organic gorse extract helps to address the signs of ageing due to its skin firming and tightening effect. 

Metaphysical Uses:

Traditionally, Common Gorse was sometimes used as a boundary between fields. It is often used in spirituality, not only for setting boundaries, but as protection and an aid in restoration as well. Manifesting prosperity and gathering strength are also very common uses for this plant in spiritual workings. Common Gorse can be used in money spells and is believed to attract good fortune. 

This easy-to-use field guide features 794 species of plants commonly found along the Pacific coast from Oregon to Alaska, including trees, shrubs, wildflowers, aquatic plants, grasses, ferns, mosses and lichens. PLANTS OF COASTAL BRITISH COLUMBIA covers the entire length of the British Columbia coast, from shoreline to alpine. Includes: * 1100 color photographs * More than 1000 line drawings and silhouettes * Clear species descriptions and keys to groups * Descriptions of each plant’s habitat and range * 794 new color range maps. * Rich and engaging notes on each species describe aboriginal and other local uses of plants for food, medicine and implements, along with unique characteristics of the plants and the origins of their names. For both amateurs and professionals, this is the best, most accessible, most up-to-date guide of its kind.

Seagrass

What is it?

Seagrasses are the only flowering plants which grow in marine environments. Most species of seagrass are perennials (being recurrent and having a life span of two years or more) and are visible throughout the year.

Seagrasses grow in salty and brackish waters (semi salty) around the world, typically along gently sloping, protected coastlines. Because they depend on light for photosynthesis, they are most commonly found in shallow depths where light levels are high. In some places, seagrasses are made into useful objects such as rugs and even roofing. These marine plants are very important nurseries for sea life of all sorts.

Medicinal Uses:

Seagrass meadows can reduce disease causing bacterial pathogens by >50%, to the benefit of humans and adjacent coral reefs alike.

In folk medicine, seagrasses have been used for a variety of remedial purposes such as the treatment of fever and skin diseases, muscle pains, wounds, stomach problems, and as a remedy against the stings of different kinds of rays.

Metaphysical Uses:

If you have the patience, you can dry out and ‘weave’ a ball of seagrass and hang it up in your home to provide protection. But, aside from the home and hearth, seagrass can be utilized in all sorts of protection spells, knot magic, and as a tool for attracting abundance. Do you think the sailors of history may have perhaps used seagrass in knot magic as a way to work with their ocean deities? So do I.

Sea Oats

What are they?

Sea Oats, also known as “Uniola paniculata”, is considered an important plant in terms of its integral role in sand dune formation and stabilization. So much so that it has been given special protected status by the state of Florida where is illegal to destroy or remove without a permit. Sea Oats is a perennial grass and is long lived, slow growing, and is commonly associated with the upper dunes along beach fronts. It produces a large seed head, or panicle, during summer months. Sea Oats are very drought tolerant and produce a massive root system. It withstands salt water spray and thrives in areas with blowing sand, which promotes the plant’s growth and helps it spread. 

Medicinal Uses:

In the past, Sea Oats have been cooked and eaten as a cereal. Although it isn’t traditionally known for medicinal purposes, the dried stocks of these plants were sometimes used for wound care, as a method to help dry out the wound.

Metaphysical Uses: 

Sea Oats are believed to be quite useful in spirituality when manifesting protection or abundance. The seeds can be used as an offering when working with Oceanic deities and are seen as an excellent “exchange gift” when asking for guidance, protection or blessings of any kind. Sea Oats can also be used to aid in grounding, growth, and endurance. Now that’s a breakfast of champions. 

Seaside Daisy 

What is it?

Seaside Daisy, scientifically “Erigeron glaucus”, is a wildflower native to the coastline of Oregon and California where it grows on beaches, coastal bluffs and sand dunes. Its flowering seasons are Winter, Spring and Summer. This flower supports several insect species  including butterflies, moths, bees and caterpillars. Seaside Daisies prefer full sun exposure but will tolerate a small amount of shade. It is also extremely resilient in the cold, withstanding temperatures from 15F*. Seaside Daisies can tolerate frost, wind, salt soils and heat, making it an all-around tough little flower.

Erigeron is Greek for “an old man in the spring,” referring to the Seaside Daisy’s early flowering and fluffy white seed heads. 

Medicinal Uses:

Seaside Daisy can be made into tea for coughs, bronchitis, disorders of the liver and kidneys, and swelling or inflammation. It can also be used as a drying agent (astringent) and as a “blood purifier.” Some people take homeopathic wild daisy for preventing problems during childbirth, pain and soreness, and minor bleeding.

Metaphysical Uses:

Seaside Daisy flowers hold deep symbolic and spiritual significance. The ancient Greeks believed that the Daisy flower was a symbol of purity, and used it in wreaths to crown their athletic heroes. In medieval times, it was connected with innocence, victory, purity, and was frequently used in art and literature. Seaside Daisies can be associated with loyalty, new beginnings, purity, love, and are believed to encourage positive energy and good fortune. This plant can also be used in healing rituals or protection spells. Having been spiritually and symbolically utilized for hundreds of years, the Seaside Daisy is one of the most special plants you’ll find near the coast.

From fearsome sharks to lowly urchins, 90 percent of marine creatures live in coastal waters. Protecting these habitats is a battle humanity must win.
“An incredibly thorough guide for identifying, harvesting, and utilizing medicinal plants.” —Dr. Deborah Frances RN, ND Naturopathic physician, herbalist, author, and lecturer

In Pacific Northwest Medicinal Plants, Scott Kloos is your trusted guide to finding, identifying, harvesting, and using 120 of the region’s most powerful wild plants. You’ll learn how to safely and ethically forage, and how to use wild plants in herbal medicines including teas, tinctures, and salves. Plant profiles include clear, color photographs, identification tips, medicinal uses and herbal preparations, and harvesting suggestions. Lists of what to forage for each season makes the guide useful year-round. Thorough, comprehensive, and safe, this is a must-have for foragers, naturalists, and herbalists in Oregon, Washington, Alaska, and northern California.
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The Slavic Mother Goddess Mokosh

The Gods and Goddesses of the Slavic pantheon are ones I feel connected to and have studied for years. maybe due to having Slavic blood running through me or perhaps how they resonate with my beliefs and spiritual path. Either way I want to begin featuring each of the Slavic pantheon with posts on my blog here and I have decided to begin with the most important Goddess which is Mokosh (Mokoš). She is such an important Goddess among the Slavic pantheon that she is still revered to this day as she deserves.So let us get into all there is known about this Mother Goddess.

Getting to know Mokosh

There are seven primordial gods in Slavic mythology, and only one of them is female: Mokosh. In the pantheon in the Kievan Rus’ state, she is the only goddess at all, and so her specific role in Slavic mythology is vast and varied, and, more aptly perhaps, foggy and damp. Mother earth and house spirit, tender of sheep and spinner of fate, Mokosh is the supreme Slavic goddess. 

In Slavic mythology, Mokosh, sometimes transliterated as Mokoš and meaning “Friday,” is Moist Mother Earth and thus the most important (or sometimes only) goddess in the religion. As a creator, she is said to have been discovered sleeping in a cave by a flowering spring by the spring god Jarilo, with whom she created the fruits of the earth. She is also the protector of spinning, tending sheep, and wool, patron of merchants and fishermen, who protects cattle from plague and people from drought, disease, drowning, and unclean spirits. 

The origins of Mokosh as mother earth may date to pre-Indo-European times (Cuceteni or Tripolye culture, 6th–5th millennia BCE) when a near-global woman-centered religion is thought to have been in place. Some scholars suggest she may be a version of Finno-Ugric sun goddess Jumala.

In 980 CE, Kievan Rus emperor Vladimir I (died 1015) erected six idols to Slavic gods and included Mokosh in 980 CE, although he took them down when he converted to Christianity. Nestor the Chronicler (11th century CE), a monk at the Monastery of the Caves in Kyiv, mentions her as the only female in his list of seven gods of the Slavs. Versions of her are included in the tales of many different Slavic countries. SOURCE

Mokosh, also called Mokoš, was worshiped by the ancient Slavs as the Goddess of the Earth and fertility. Mokosh is the Goddess who gives and takes life, spinner of the thread of life, giver of the water of life, fertility, and health in marriage. She is most likely a later and more strongly personified variant of the Slavs’ elder earth Goddess: The Damp Mother Earth Goddess.

Appearance and Reputation

Surviving images of Mokosh are rare—although there were stone monuments to her beginning at least as long ago as the 7th century. A wooden cult figure in a wooded area in the Czech Republic is said to be a figure of her. Historical references say she had a large head and long arms, a reference to her connection with spiders and spinning. Symbols associated with her include spindles and cloth, the rhombus, and the Sacred Tree or Pillar.

Some Slavic peasants felt it was wrong to spit on the earth or beat it. During the Spring, practitioners considered the earth pregnant: before March 25 (“Lady Day”), they would neither construct a building or a fence, drive a stake into the ground or sow seed. When peasant women gathered herbs they first lay prone and prayed to Mother Earth to bless any medicinal herbs. SOURCE

Key Takeaways: Mokosh

  • Associated Deities: Tellus, Ziva (Siva), Rusalki (water nixies), Lada 
  • Equivalents: St. Paraskeva Pianitsa (Christian Orthodox); loosely comparable to the Greek Titan Gaia, Hera (Greek), Juno (Roman), Astarte (Semitic)
  • Epithets: Goddess Who Spins Wool, Mother Moist Earth, Flax Woman
  • Culture/Country: Slavonic Culture, Eastern and Central Europe
  • Primary Sources: Nestor Chronicle (a.k.a. Primary Chronicle), Christian-recorded Slavic tales
  • Realms and Powers: Power over the earth, water, and death. Protector of spinning, fertility, grain, cattle, sheep, and wool; fisherman and merchants. 
  • Family: Wife to Perun, lover to Veles and Jarilo
Modern wooden statue of Mother Goddess Mokosh in the Czech Republic

October – The month of Mykosh

Home, calmness, softness, gratitude, feminine grace and creativity are the quiet feelings that permeate the month of Vinotok – October. This is the women’s month, ruled by the East Slavic goddess Mokosh, the great mother, the only goddess in Vladimir of Kiev pantheon, who watches over women. We meet her all over “Slavija” on traditional embroideries, where she is usually depicted as a female creature with birds (symbol of passage), carrying another creature. She is a protector of predicates, women’s affairs, midwives. Her holiday is the last Friday of October month. At that time she is already in the last trimester of pregnancy, when at the winter solstice – she gives birth to a “new sun”.

Mokoš leads us to tune in to ourselves in the fall. All the weaving and sewing of the new future can be successful in the long run only if we know how to look deeply and analytically into the past, learn from mistakes and then resolutely clean up with everything that no longer serves us now. Above all, it is also a time of women’s deepening, where it is important for a man to stand by her side. In the old days, people expressed their love by having a boy carry her spinning wheel home after finishing with spinning together with other girls. Continue reading HERE.

Slavic mysticism is mostly obscure folklore, which is a shame because some mythologies, like Egyptian, Indian, and Greek, have much-written information about them. Some myths came from Slavic lands before Christianity, while others came from complicated Christian bias. So, here is a list of gods and goddesses from Slavic cultures. By reading this book, you can find out about many Slavic goddesses such as Mokosh, Zorya, Lada, Vesna, Marzanna and Many More.

Mokosh, like Brigid, is associated with wells, springs and moisture; the name Mokosh comes from the root ‘mol’ meaning ‘moisture’, and is connected with the Slavic words mokry and moknut (‘wet’ and ‘to get wet’) . Mokosh brings the water of life and protects the life-giving waters on which human and animal existence depend. In this way Mokosh gives life to plants and animals, and is often portrayed with them. She is an important Slavic Mother Goddess, embodying fertility, femininity, prosperity, protection, health, good luck, abundance, and a successful future.

Mokosh is also a warrior goddess, in her fierce aspect as a goddess of protection. One of her epithets is ‘She who strikes with her wings’. The fact that she is a winged Goddess indicates her power and that which she grants to her priestesses and devotees, to travel between the worlds in trance, dream, and vision, for blessing and for healing on behalf of the community and all who are in need. Mokosh is also connected to butterflies, symbols of transformation, and bees, symbols of priestesses in antiquity. Continue reading HERE.

The symbol of Mother Goddess Mokosh

Why is Mokosh still important?

Today, Mokosh is popular as a powerful life-giving force and protector of women. She has a big following amongst Rodnovery women.

They often make small idols out of stone for prayer. The stones are called Mokosh-stones or breast-shaped boulders, and it’s believed that they hold power.

As mentioned above, many places can be found bearing the name of Mokosh, or a similar name. In Eastern Europe, we can find even more villages named after her, and stories that depict her as a woman with uplifted hands.

Mokosh is celebrated in the Rodnovery tradition twice per year, once in Spring around the first or second Friday of May, and once in Fall on the last Friday of October. SOURCE


Meet Mother Mokosh, the Slavic goddess of earth, fertility, love and growth. She is truly amazing, as not much is known about her origins – according to legends, she just appeared out of the blue. She is a creature of emotions – a lover, temptress, mother protecting her children. And her children can be found anywhere, as she was one of the gods who created humankind in Slavic mythology. The most important festivity when this Slavic deity is cherished is Kupala night. It takes place on the day of summer solstice and is an opportunity to find eternal love and a soulmate.

What is associated with Mokosh

  • Spinning yarn
  • Weaving
  • Shearing
  • Protection
  • Childbirth
  • Spell casting
  • Fate
  • Fertility
  • Horses
  • Earth
  • Water
  • Rain
  • Tending Sheep
  • Wool
  • Matron of merchants and fishermen, who protects cattle from plague and people from drought, disease, drowning, and unclean spirits.

Further Resources:

Mokosz/Mokosh – Slavic Great Mother and Protector of Women

The Ancient Earth Mother

Slavic Traditions & Mythology

Slavic Mythology

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Seahorses: Folklore, Symbolism and More

Seahorses are certainly a unique aquatic animal of the oceans and has fascinating unique qualities that make them really stand out. I have always enjoyed watching these beautiful marine animals and even have one tattooed as a part of my left sleeve dedicated to the sea. What molts people may not know is that there are 57 species of Seahorses, including seadragons and pipefish. Also Seahorses can be found in mythology and folklore around the world anywhere there is land meeting the oceans. They also can be one’s spirit animal and have amazing symbolism which I will cover as well in this post.

Until you see one for yourself, it’s easy to believe that seahorses are pure make-believe. So curious, so magical, they seem to have wandered straight out of a book of fairy tales. Even a dead, dried seahorse washed up on a beach keeps its otherworldly shape, encased in its enduring bony armour, waiting for someone to come along, pick it up and wonder what it might be. A miniature dragon? An enchanted serpent? It’s no wonder seahorses have been puzzling people around the world for centuries, inspiring them to tell stories, pass on myths and legends, and find mystical uses for these most charming sea creatures.

Some of the oldest seahorse stories tell of the Greek sea god Poseidon galloping through the oceans on a golden chariot pulled by hippocampus, the beast that was half horse and half fish (today, the seahorses’ scientific name also happens to be Hippocampus). It’s thought ancient Greek fishermen believed the real seahorses they sometimes found tangled in their nets were the offspring of Poseidon’s mighty steeds.

All sorts of ancient Mediterranean art and objects depict the hippocampus. Phoenicians and Etruscans often painted these watery horses on the walls of burial chambers, accompanying the dead on their voyage across the seas and into the afterlife. There’s even a single hippocampus from ancient Egypt painted on a mummy’s coffin.

Many other legends tell stories of watery spirits that take the form of horses. Scottish lochs are said to be haunted by “kelpies”. They come onto dry land and graze with other, normal horses but if you mount and ride one you’ll be dragged underwater as your steed tries to drown and eat you. Similar malevolent beasts were called “tangies” in the Orkney Isles and “shoopiltrees” in the Shetlands. Scandinavian legends tell of the “havhest”, a huge sea serpent, half horse and half fish like hippocampus, that could breathe fire and sink ships. Continue reading HERE.

Absolutely captivating creatures, seahorses seem like a product of myth and imagination rather than of nature. They are small, elusive, and are named for their heads, which are shaped like miniature ponies with tiny snouts. They swim slowly upright by rapidly fanning their delicate dorsal fin, coil their tails to anchor themselves in a drift, and spend days in a dancing courtship. Afterward, it is the male who carries the female’s eggs in his pouch and hatches the young. Seahorses are found worldwide, and they are highly sensitive to environmental destruction and disturbance, making them the flagship species for shallow-water habitat conservation. They are as ecologically important as they are beautiful.

Seahorses celebrates the remarkable variety of seahorse species as well as their exquisiteness. 57 species, including seadragons and pipefish, are presented in lush, life-size photographs alongside descriptive drawings, and each entry includes detailed and up-to-date information on natural history and conservation. Sara Lourie, a foremost expert on seahorse taxonomy, presents captivating stories of species that range from less than an inch to over a foot in height, while highlighting recent discoveries and ecological concerns. Accessibly written, but comprehensive in scope, this book will be a stunning and invaluable reference on seahorse evolution, biology, habitat, and behavior.

Masters of camouflage and rarely seen, seahorses continue to be a fascinating subject of active research. This visually rich and informative book is certain to become the authoritative guide to these charming and unusual wonders of the sea, beloved at aquariums the world over.

In Roman mythology, seahorses were the steeds of Neptune, deity of the Upper Waters. As attributes of Neptune, they represented cosmic forces and the rhythm of the waves. They were also the steeds of Poseidon, a Greek sea god. Daily, Poseidon rode through the ocean on a chariot pulled by seahorses.

Seahorses represented the lunar and humid element of the sea and chaos. Seahorses also carried the dead safely to the underworld. Because of their unique form, the Chinese regarded seahorses as the lesser sons of dragons. In Norse myth, they symbolized the power of water. SOURCE

These animals aren’t like any other living creatures on Earth, they look like they came from some other planet. Biologically speaking, they are quite different from all other terrestrial beings, which has put them in the spotlight a long time ago. At the same time, they look very funny, especially when dancing in the water. The offspring of these creatures are born not by females, as usual, but by males, which sets them apart from all other terrestrial beings. The smallest species of these creatures are only 2 centimeters long, and the largest are up to 30. Their body is covered with spikes. They serve both as camouflage and protection from predators because they don’t know how to defend themselves.

Seahorse Spirit Animal

The Seahorse teaches balance in parenting, how to get in touch with the Masculine Divine, and to get through difficult periods with greater ease. Delve deeply in Seahorse symbolism and meaning to find out how this animal spirit guide can support, assist, and inspire you.

Many ancient cultures connected the Seahorse with various Divine beings.

In Rome and Greece, for example, the Seahorse was sacred to Poseidon and Neptune, potent sea gods. As a result, one of the keynote meanings for Seahorse is one of power and authority, particularly in matters of emotion and intuition because of the Water Element involved.

A rather lovely story from Greco-Roman times indicates that the Seahorse is a guide to drown sailors.

This creature safely guides them through the spiritual vortex until they reach their ordained fate in the afterlife (is it any wonder that sailors used seahorse images as luck charms?). SOURCE

Seahorse Symbolism

  • Water Elemental
  • The Afterlife
  • Power
  • Luck
  • Alchemy
  • Safety
  • Kindness
  • Perception
  • Kindness
  • Manners
  • Pacing
  • Tenacity
  • Progress
  • Ingenuity
  • Stealth
  • Authority
  • Fatherhood
  • Partnership
Frederick Stuart Church’s The Mermaid, 1887

Further Resources:

10 Seahorse Symbolism Facts & Meaning: A Totem, Spirit & Power Animal

Seahorses in Myth, Legend & Art

What are the links between seahorses, folklore and Newcastle upon Tyne?

Seahorse Symbolism & Meaning & the Seahorse Spirit Animal

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The Druids: History and More

Being someone who is spiritual and has a passion for history one area that has fascinated me are the tales of the ancient Druids. From accounts by those of the Roman empire into the Renaissance age and even to this day where modern Druidism still exists. Druids existed in the religious practices of the ancient Celtic cultures and it is said even held sort of position as judges. The ancient Druids are still shrouded in mystery but enough is known to enable me to provide my readers with a ton of excellent resources which I hope will be enjoyed.

A Long History

About 2500 years ago, and possibly long before that, at each end of the Indo-European arc, tribal spiritualities emerged that would eventually grow to become flourishing modern movements, with adherents all over the world. While the earliest versions of what would later become the Hindu and Jain religions emerged in the Indus valley, in western Europe at about the same time, writers began to record the existence of Druidism.

Its practice was first noted in two Greek works over two thousand years ago in around 200 BCE although both works were since lost. In 50 BCE Julius Caesar wrote that Druidism originated in Britain, and although some claim that Druids could be found across much of Europe, from Ireland in the west to Anatolia (now Turkey) in the east, scholars now believe this is unlikely. Instead Druids were probably native just to the British Isles, Ireland and western Gaul (now France).

Although written accounts seem to have begun 2,200 years ago, Druidry was probably in existence for a good deal of time before then, and it seems likely that as a type of religion or magical practice it evolved out of earlier pre-Druidic cult practices. Continue reading HERE.

The Druids by Peter Berresford Ellis

In this compelling and highly reliable study of the Druids, respected Celtic scholar Peter Berresford Ellis sifts through the historical evidence and, with reference to the latest archaeological and etymological findings, gives the first authentic account of who the mysterious Druids were and what role they played in Celtic society.
The Druids emerge as the intellectual caste of ancient Celtic society. They were the doctors, the lawyers, the ambassadors, the advisers to kings. They also had a religious function. Ellis describes the special Druidic training, their philosophy, their belief in auguries, and their intriguing origins. He also shows that the current “New Age” image of the Druids as benevolent wizards comes from a woefully inadequate interpretation of the facts.

“By the bright circle of the golden sun,
By the bright courses of the errant moon,
By the dread potency of every star,
In the mysterious Zodiac’s burning girth,
By each and all of these supernal signs,
We do adjure thee, with this trusty blade
To guard yon central oak, whose holy stem,
Involves the spirit of high Taranis:
Be this thy charge.”-MASON

THE
THE VEIL OF ISIS;
OR,
MYSTERIES OF THE DRUIDS
BY
W. WINWOOD READE.
(1861)

In simple terms, the Druids were the priests of the Celtic tribes in Britain. But to state that fact does not convey the breadth of their influence in Celtic society. The Druids were a sort of super-class of priests, political advisors, teachers, healers, and arbitrators among the Celtic tribes.

They had their own universities, where traditional knowledge was passed on by rote (i.e. memorized). Druids had the right to speak ahead of the king in council, and may in some situations have held more authority than the king. They acted as ambassadors in time of war, they composed verse and upheld the law. They were a sort of glue holding together Celtic culture.

We know that the Druids used both animal and human sacrifice, and that many of their observances centred on oak groves and water. The Isle of Anglesey, in present-day Wales, was a centre of Druidic practice. SOURCE

Using ancient and medieval sources, alongside comparative analysis, the identity and beliefs of the druids take shape, from their organizational practices, to their philosophy and spiritual beliefs.

“The Druids officiate at the worship of the gods, regulate at public and private sacrifice, and rule on all religious questions. Large numbers of young men flock to them for instruction, and they are held in great honour by the people.”

Julius Caesar (Gallic Wars, VI:13)

A Complete History Of The Druids: Their Origin, Manners, Customs, Powers, Temples, Rites, And Superstition, With An Inquiry Into Their Religion (1810) by T. G. Lomax. This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world’s literature in affordable, high quality, modern editions that are true to the original work.

Theology

Since Druidry is a spiritual path – a religion to some, a way of life to others – Druids share a belief in the fundamentally spiritual nature of life. Some will favour a particular way of understanding the source of this spiritual nature, and may feel themselves to be animists, pantheists, polytheists, monotheists or duotheists. Others will avoid choosing any one conception of Deity, believing that by its very nature this is unknowable by the mind.

Monotheistic druids believe there is one Deity: either a Goddess or God, or a Being who is better named Spirit or Great Spirit, to remove misleading associations to gender. But other druids are duo-theists, believing that Deity exists as a pair of forces or beings, which they often characterize as the God and Goddess.

Polytheistic Druids believe that many gods and goddesses exist, while animists and pantheists believe that Deity does not exist as one or more personal gods, but is instead present in all things, and is everything. Continue reading HERE.

Two Druids, 19th-century engraving based on a 1719 illustration by Bernard de Montfaucon, who said that he was reproducing a bas-relief found at Autun, Burgundy. SOURCE

Caesar’s Account of the Druids

According to Caesar, who had encountered druids in Gaul, they were an essential class of the Gallic society. The Druids recognized a single leader who ruled the group until his death. They met at a sacred place in Gaul every year, while Britain remained the center of druidic studies. Caesar notes that the Druids who wished to undertake further druidic education often made pilgrimages to Britain to improve their knowledge which sometimes lasted over twenty years. 

The Druids did not take part in war and were exempt from military taxes and enlistment. Instead, they studied lore, medicine, astrology, and philosophy, among many other subjects. According to Caesar, they did not record their practices, but they did make use of the Greek alphabet in different spheres of their public and private accounts. Caesar’s most disturbing recording is the practice of human sacrifice, for which the Druids used criminals. The victim would be sacrificed through burning in a wicker man. 

The wicker man was a large wicker effigy in which the body was placed. Yet archaeology has not provided any evidence of this practice nor of its associations with the Druids. Indeed it is not unlikely that Caesar exaggerated specific claims to exemplify Gaul and Britain’s conquest. Caesar depicted the Druids as both learned and barbaric. But just how much of this account is exaggerated, we will probably never know. SOURCE

In this edition of “Ancient World History”, we are going to take you through a journey where you can learn about the rise and fall of the druids i.e., find out all about the history of druids.

Further Resources:

The Druids and Romanization

Who were the Druids?

Who were the Druids? A history of Druidism in Britain

The Buried Mysteries Of Wale’s Ancient Druids | Time Team | Odyssey

The Druid’s Book of Ceremonies, Prayers and Songs

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Bilskirnir – The Great Hall of Thor

When it comes to the Norse Gods and Goddesses we see a lot of information and vast popularity with Valhalla and Freyja’s great hall of Sessrúmnir. Unfortunately it seems in my observation that most neglect or are unaware that many of the other Norse Gods and Goddesses have their own great halls such as Fensalir, the great hall of Frigga; Himinbjorg, the great hall of Heimdallr or even my matron Goddess Rán has Ránsalir plus many more. But today I want to cover the great hall of Thor known as Bilskirnir.

The largest hall in Asgard and one of the largest single-owner hall in all the nine worlds, is Thor’s hall called Bilskirnir. This single hall is larger than Valhalla and all the houses around it, including the walls. Bilskirnir is the equivalent of a small city. This hall has six hundred and forty rooms, not only filled with people from Valhalla but also with those who died in battle and were sworn to Thor. In it Thor’s guests also live there for a while, the servants of Thor and also Sif’s servants, even Loki dwelt there for a time. The walls of this huge hall are made of brick and stone and all the rooms are high-ceilinged and each room has windows that are constantly open to let the air in, even when it is raining.

Unlike what we are used to hear or see about Thor in out modern world perspective, Thor is the champion of Asgard, he is the god of the common people such as farmers, he is the protector of mankind and often wanders in the world of mortals and has mortals as guests in his own hall. Thor isn’t blond, he is red-haired and has a red-beard.

In this great hall also lives Meile, which most don’t know who this figure is, and in truth he doesn’t want to be known or be famous, but he is one of Thor’s younger brothers who seldom is at Bilskirnir, but can be found there once in a while.

There are two other denizens of this great hall, two other of great renown a part from Sif herself, the wife of Thor. These two are Roskva and Thjalfi or Thjalfr. They are the children of Egil Skytten, the midgard mortal, it is said that he had an affair with Groa, the giant sorceress wife of Aurvandil who is the first husband of Sif, and together they had a son, the god Ullr. So it is said that Roskva and Thjalfi are the sons of Egil the mortal and of Groa, which makes them Half-human.

There are many tales of how Roskva and Thjalfi came to live with Thor, the most heard one (summarizing) is that when Thor and Loki were traveling together, they came to a farm where they found this human family with two children. They all sat and had dinner together, they ate one of Thor’s goats but all had been warned not to break any bones. The children did it and as a payment for their disobedience, Thor took them to his hall to work there.

Another tale, not so often heard, is that Groa and Aurvandil were good friends of Thor and after raising the two children, they sent them to be fostered at Bilskirnir. Thjalfi became Thor’s page, accompanying him in many journeys.

Thjalfi is also the messenger of Bilskirnir and a guide for those who are wandering about Asgard and lost. Roskva helps in Bilskirnir and she is also a guide there, for this great hall is a confusing labyrinth.

Behind Thor’s hall there is a small hall (small compared with Bilskirnir itself) that belongs to Thor’s daughter Thrud, the sister of Magni and Modi. The land where Thor’s hall was built is called Thrudheim, in honor of Thor’s daughter and to show the love and pride he has for her. SOURCE

This is the Northern Myths Podcast, an archetypal exploration of the myths and legends of Northern Europe, including Norse mythology, the Finnish Kalevala, and more.

“The land is holy | that lies hard by
The gods and the elves together;
And Thor shall ever | in Thrudheim dwell,
Till the gods to destruction go.”
~ Grimnismal

Bilskirnir (Old Norse “lightning-crack”) is the hall of the thunder-god Þórr in Norse mythology. Here he lives with his wife Sif and their children. According to Grímnismál, the hall is the greatest of buildings and contains 540 rooms, located in Ásgarðr, as are all the dwellings of the gods, in the kingdom of Þrúðheimr (or Þrúðvangar according to Gylfaginning and Ynglinga saga). SOURCE

The name Bilskirnir only appears twice in Snorri’s Edda. There he quotes the verse from Grímnismál and later in Skáldskaparmál quotes a skaldic kenning containing the name.

Gylfaginning 21:

Þá mælti Gangleri: “Hver eru nöfn annarra ásanna, eða hvat hafast þeir at, eða hvat hafa þeir gert til frama?”

Hárr segir: “Þórr er þeira framast, sá er kallaðr er Ása-Þórr eða Öku-Þórr. Hann er sterkastr allra goðanna ok manna. Hann á þar ríki, er Þrúðvangar heita, en höll hans heitir Bilskirrnir. Í þeim sal eru fimm hundruð gólfa ok fjórir tigir. Þat er hús mest, svá at menn viti. Svá segir í Grímnismálum:

Fimm hundruð golfa

ok umb fjórum tögum,

svá hygg ek Bilskirrni með bugum;

ranna þeira,

er ek reft vita,

míns veit ek mest magar.

XXI. Then said Gangleri: “What are the names of the other Æsir, or what is their office, or what deeds of renown have they done?”

Hárr answered: “Thor is the foremost of them, he that is called Thor of the Æsir, or Öku-Thor; he is strongest of all the gods and men. He has his realm in the place called Thrúdvangar, and his hall is called Bilskirnir (“From the flashing of light”); in that hall are five hundred rooms and forty. That is the greatest house that men know of; It is thus said in Grímnismál:

Five hundred floors | and more than forty,

So reckon I Bilskirnir with bending ways;

Of those houses | that I know of hall-roofed,

My son’s I know the most. SOURCE

Bilskirnir is the hall of the god Thor in Norse mythology. Here he lives with his wife Sif and their children. According to Grímnismál, the hall is the greatest of buildings and contains 540 rooms, located in Asgard, as are all the dwellings of the gods, in the kingdom of Þrúðheimr.

Further Resources:

Where Thor Hangs His Hammer

Thor of the Aesir

The Great Halls Of The Gods

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Thrymr: Norse Giant and His Moon

Þrymr

The jötunn who stole Thor’s hammer Mjöllnir. He is solely attested in the eddic poem Þrymskviða.

One morning, upon waking, Thor discovers that his hammer is missing. He tells Loki and together they go to Freyja’s dwelling to borrow her feather-dress so that he might go looking for his hammer, and Freyja consents. Loki dons the feather-dress and flies until he reaches Jötunheimr. He sees Þrymr sitting on a mound and asks him if he has hidden Hlórriði‘s hammer. The giant confirms that he has hidden it eight miles deep in the earth and says that it will remain there unless Freyja is given to him as his wife.

Loki returns to Ásgarðr and tells Thor that Þrymr has his hammer but that he will not get it back unless they bring Freyja. They go to Freyja and instruct her to put on her bridal dress and come with them to Jötunheimr. Freyja is furious and refuses to go, so the gods hold council how they might get the hammer back. Heimdallr proposes that Thor disguises himself as the goddess, wearing a woman’s dress, a veil, and the Brísinga necklace. Thor reluctantly agrees. Continue reading HERE.

Þrymskviða (often spelled Thrymskvida) is one of the most famous poems of the Poetic Edda, telling of the time Thor had to put on a wedding dress to get his stolen hammer (Mjǫllnir) back.

Þrymskviða
The Lay of Thrym

The Thrymskwitha is one of the very best of the Eddie poems. It is the dramatic story of how Thor, aided by Loki, got back his famous hammer. Thrym had stolen it, and he would not give it up until they would bring him Freyja to wife; but she very indignantly refused to get married under any such terms. It is finally arranged, though much against his will, that Thor himself must dress up to impersonate Freyja, and go up to get married to the giant Thrym. The latter half of the poem contains the carrying out of this plan. But Thor is the great thunder-god. He is the largest and strongest of them all, and a ravenous eater and drinker. The story is elsewhere told of him that once, in a drinking contest, he lowered the sea several inches. It is he alone that was not allowed to walk over the bridge of the rainbow for fear he might break it down. What could be more incongruous and ludicrous, then, than to have this great clumsy god dress up as Freyja, the fairest of the goddesses, and to go off in her name to marry the ice-giant Thrym! The Norse poet has made good use of his opportunities, and we have in this poem a masterpiece of its kind. Continue reading HERE.

Þrymr (Thrymr, Thrym; “uproar”) was king of the jotnar. His kingdom was called Jötunheimr. In one legend, he stole Mjollnir, Thor’s hammer, to extort the gods into giving him Freyja as his wife. © Nataša Ilinčić

Thrymr Moon of Saturn

N00178353.jpg was taken on 2011-11-26 07:04 (PST) and received on Earth 2011-11-27 01:07 (PST). The camera was pointing toward Thrymr, and the image was taken using the CL1 and CL2 filters. This image has not been validated or calibrated. A validated/calibrated image will be archived with the NASA Planetary Data System

Discovery

Thrymr was discovered in 2000 by Brett J. Gladman, John J. Kavelaars, Jean-Marc Petit, Hans Scholl, Matthew J. Holman, Brian G. Marsden, Phillip D. Nicholson, and Joseph A. Burns using the 3.6-m Canada-France-Hawaii reflector on Mauna Kea in Hawaii, with adaptive optics. They discovered seven other Saturnian moons at the same time: Tarvos, Ijiraq, Suttungr, Skathi, Siarnaq, Erriapus, and Mundilfari.

Overview

Thrymr has a mean radius of 2.2 miles (3.5 kilometers), assuming an albedo (a measure of how reflective the surface is) of 0.06. It orbits Saturn at an inclination of about 174 degrees and an eccentricity of about 0.5. At a mean distance of 12.7 million miles (20.4 million kilometers) from Saturn, the moon takes about 1,094 Earth days to complete one orbit.

Thrymr is a member of the Norse group of moons. These “irregular” moons have retrograde orbits around Saturn – traveling around in the opposite direction from the planet’s rotation. Thrymr and the other Norse moons also have eccentric orbits, meaning they are more elongated than circular.

Like Saturn’s other irregular moons, Thrymr is thought to be an object that was captured by Saturn’s gravity, rather than having accreted from the dusty disk that surrounded the newly formed planet as the regular moons are thought to have done.

How Thrymr Got Its Name

Originally called S/2000 S7, Thrymr was named for a giant in Norse mythology who stole Thor’s hammer and offered to return it only if the gods gave him the very beautiful goddess Freyia to be his wife. The gods agree, but instead send Thor, disguised as Freyia. Thor as Freyia orders the hammer to be placed on “her” knee, whereupon Thor uses the hammer to kill Thrymr, along with the giant’s sister, who had asked for “Freyia’s” rings. SOURCE

Launched three years before the new century… a spacecraft wound its way through the empty reaches of the solar system. On Earth, its progress was little noted, as it swung twice by the planet Venus, then our moon. And Earth. The asteroid belt. And Jupiter. Almost seven years later, on the first of July 2004, the Cassini probe entered the orbit of Saturn. It then began to compile what has become one of the greatest photographic collections of all time, of a giant gas planet, surrounded by colorful rings, guarded by a diverse collection of moons, and millions of tiny moonlets.

Further Resources:

Þrymskviða : The Lay of Thrym

THRYMSKVITHA

Þrymskviða

Thrymr Moon Facts

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Carnelian Crystal

Carnelian Crystal by W1tchsbrew

Be sure to check her Etsy shop Wood ov Wyrd

About Carnelian 

Carnelian is a reddish-orange variety of the mineral chalcedony, ranging in shades from light to dark.  The majority of the carnelian you can purchase today originally comes from India, but is dispersed all over the world with deposits in Brazil, Egypt, Uruguay, the U.S., and more.

Carnelian History

Carnelian is believed to be named after the red-orange Kornel cherry. Artifacts using carnelian date back to the Bronze Age circa 1800 BC on the island of Crete. The Romans though Carnelian to be a stone of courage–able to shore up confidence and strength. In ancient Egypt, it was placed on mummies to assist the dead in their journey to the afterlife while architects to the pharaohs wore carnelian to denote rank and status. 

Carnelian necklace

In the Middle Ages, Carnelian was used by alchemists when boiling stone to release the energy of other gemstones. The word “carnelian” itself comes from a Latin word meaning “flesh” or “yellowish red”, which symbolizes bold energy and stimulation of the spirit. 

Physical and Metaphysical Healing Properties of Carnelian

Carnelian has been utilized by many ancient cultures for different reasons, but it is otherwise seen as a stabilizing stone. Carnelian healing properties can help with physical, emotional, and spiritual balance. This stone can aid in stimulating tissues and organs, detoxifying as well as boosting libido and fertility.

Like all fire stones, Carnelian infuses the body with life and light calling on the powers of physical energy. It’s all about stimulating the muscles, helping oxygen to find its free flow, and keeping your tissues and organs flushed with the finest health. 

Carnelians is believed to boost attitude and can even help stimulate metabolism and appetite. Carnelian is also believed to ease back problems, rheumatism, arthritis, neuralgia, and accelerates healing in bones and ligaments. It is also said to assist in relieving depression, especially in those of advanced years.

This particular stone stimulates the Sacral Chakra, located below the navel and above the pubic bone at the front of the pelvis. It controls the flow of energy and is the center of gravity of the body. It is the center of the Life Force of the body and controls the flow of information from the body to the mind and from the mind to the body. Gut feelings, intuition, and other “non-linear” communication come from this chakra.

Carnelian restores vitality as well as stimulates creativity.  It gives courage, promotes positive life choices, dispels apathy and motivates for success.  Carnelian is also useful for overcoming abuse or trauma of any kind.  This stone additionally helps in trusting yourself, your intuition and your own perceptions. Meditation with Carnelian is highly recommended.

Chakras are the energy centers of the body, affecting your physical, mental, and spiritual wellness. But when something in your life throws you off-center, your chakras need a little help to get the energy flowing again. Chakra Crystals shows you how. Explore how different stones resonate with your chakras, and how to use them with a range of meditations to heal yourself inside and out.
With its orange hue inspiring feelings of the sun, Carnelian stones promote warmth, happiness, peace, and inner strength. Though it functions best when held near the navel, there’s no wrong way to use Carnelian stones. Doing so can aid the flow of positive energies, allowing for an easier, healthier, and more satisfying life.

How to use your Carnelian

Worn as amulets by warriors and priests to gift courage and a fiery inner strength, Carnelian makes for an amazing jewel when it comes to crystal healing. Worn directly against the skin, a Carnelian bracelet, pendant or ring can bring its bright vibrations straight into the body, ensuring you get the highest level of healing power.

However, feel free to place your Carnelian anywhere in your home, office or spiritual space as it is not required to be worn in order to achieve its benefits. This stone will boost harmony, stimulate creativity and invite abundance into the atmosphere it occupies – regardless of whether it is being carried or not. Many spiritual practitioners will add Carnelian into candles to boost its energy manifestation. Burning incense or candles near the stone is said to have a similar affect. 

When you work with a Carnelian stone, you’re working with a stone of alchemy. You are setting the intention that all energy that doesn’t serve you will dissipate, only to be replaced by something more harmonious.

How to cleanse your Carnelian

If you feel the need to spiritually cleanse your Carnelian, you have several options. 

A) Smudging 

Smudging with incense or smoke is a common practice as far as crystal cleansing and can be applied to the cleansing ritual of a Carnelian stone as well s any other. Using herbs like sage, sweetgrass, palo santo, and lavender; this practice is held sacred for its metaphysical purposes (particularly when sage is used). To do this, hold your smudge rod or incense of choice around your crystals, visualizing that the smoke is purifying, cleansing, and charging your crystals with positive energy. Let the smoke surround your crystal for 30 seconds or so, focusing your energy on the healing, cleansing, and refreshing of your carnelian. Once you’ve finished smudging, open your window to release the smoke that the herb or incense has generated.

B) Moonlight 

Setting your Carnelian out under moonlight is also believed to be a highly affective cleanser. Moonlight can equally be utilized as a “charger” for Carnelian. Place your stone by your windowsill and leave it overnight. 

C) The Earth 

You can even cleanse you Carnelian with the earth itself. Planting this stone in the ground will return its energy to its form and re-activate its spirit. If you feel grounded by earth, find a safe spot for burying your carnelian, such as in a garden or beside your favorite plant. Bury your Carnelian in the soil and leave it there for a day or two, then rinse with water.

What to avoid when cleansing Carnelian

You should avoid charging or cleansing your Carnelian with sunlight. Sunlight is not suitable for many stones and Carnelian is one that should not be left in the sun for long periods. It breaks down the minerals in the stone and the color fades.

Carnelian Associations

  • Chakras – Sacral 
  • Birthstone – July 
  • Zodiac – Cancer, Taurus, Leo, Virgo
  • Planet – Mars
  • Element – Fire 
  • Typical colors – Clear-to-translucent red brown which may vary from a pale orange to pink, or from grey to an intense almost black.
Comprehensive and stunningly illustrated, this essential reference celebrates the beauty and healing potential of 500 crystals and gems. Step-by-step instructions cover divination, spiritual development, and personal empowerment-everything from headache relief to finding love and improving family relationships to warding off workplace bullying. A table on each page informs readers of essential facts on each stone, and there’s advice on usage, cleaning, and care.
Practitioners of holistic medicine who prefer the benefits of a natural, noninvasive healing method will find everything they need to know in this lovely guide.
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Loki and Logi: Here Are My Thoughts

For many years I have been fascinated with some similarities and commonalities between the ancient Norse God of Fire Logi and the Norse God, one of my,main deities, Loki who has been associated with fire as well as cunning, wit, counsel and balance; the mischief aspect is over exaggerated at times.

For years on Facebook I covered a lot about Loki in-depth on posts both controversial and scholastically.

I have been looking deeper into Loki’s family tree and while reading about his first known mistress, Glut, I of course was interested in how Logi was connected. Due to the story of how Logi married Glut after Loki left her to be with Angrboda. But there are a number of things I will not get into yet that have me a bit curious on a few things regarding both Gods. I must add that the theory of Loki and Glut having a relationship is one that has been discussed by others besides me and is only an interpretation based on the little information that exists.

I cannot help but wonder if there is a chance if one of the following is possible. Especially after discussing it for quite a while with several close friends who were helping me look into the connections between the two. It is a highly debatable subject that we found out has a lot of twists and turns down a Norse Pantheon rabbit hole.

Loki Laufeyjarson is the famous trickster of Norse Mythology, who brings its pages to life with conflict, humor, and excitement. Far from being just a villain or a prankster, Loki is a god who brings necessary change into the world, transcends boundaries, and shines light on hidden truth. In this book, you will be introduced to Loki and the many masks he wears: whether he appears as the bringer of enlightenment, the traveling companion of the gods, or the ender of worlds. This is also an accessible guide to building a devotional practice with the trickster, where you will learn new ways to honor this often misunderstood deity. Open the door to Loki’s mysteries, and prepare to laugh, be challenged, and potentially change your life.

So here are some thoughts I share with several friends and I always find it interesting what others may think. The theories I have researched are the following:

1. Logi and Loki possibly brothers? (Due to parents not likely but not ruled out)

2. Logi and Loki possibly half brothers? (From what was discussed this could be possible)

3. Possibly an “Adoption” of one or the other due to unknown circumstances. This is something that is not uncommon among the Gods.

4. A yet unknown possibility like a transformation in the telling of the Gods from very ancient times. Meaning since Loki is a shapeshifter and had lust for two women, Glut and Angrboda at the time, was Logi in actuality Loki? If that is true this would mean Loki has more children than what has been considered. Those of Glut, two daughters, Einmyria (Ashes) and Eisa (Embers).

5. Or, this is just very deep theoretical back and forth brainstorming by a group of good friends who are Pathwalkers of Norse Paganism and none of this is true? Either way it makes for fun discussion and last night was quite the intellectually fun fest.

The ancient ancient Norse Fire Spirit god Logi is associated always with the element of fire.

I must add that Logi, the Norse fire spirit god is said to be the brother of Kari, the Norse god of the Northern winds and Ægir, the Norse god of the seas.

So with that said I am just going to provide some resources I have collected through my research and let you see for yourself how you feel about such possibilities.

The Resources:

Who is Logi?

Who is Glut?

Playing With Fire: An Exploration of Loki Laufeyjarson

The Flame and the Fire

Norse Sea-Giants in more detail…

Loki: A Humble Dose of Mythos

The forces of Nature – Ægir

A Word On Loki

LOKASENNA Loki’s Wrangling

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Astronomy of the Germanic and Scandinavian Sky

Since the dawn of civilization, humans have been looking at the night sky viewing the stars, constellations, planet alignments, the moon and more. The vastness of space has been intertwined into folklore, myths and stories of Gods and Goddesses all over the world. It is a subject I have been fascinated with for many years with my interest specifically focusing on star navigation at sea and the ancient Astronomy found in Germanic and Scandinavian history. So today I wanted to share with you some amazing resources on this very topic regarding the ancient and some modern interpretations of Germanic and Scandinavian astronomy.

Our understanding of ancient astronomy in Northern Europe has been limited because no record exists of the native constellations among the Germanic tribes in ancient times. They certainly did not know of the constellations of the south have become our standard ones today. However, it would be unusual to suppose they never had any, only that the knowledge of them has not come down to us.

Fortunately, the surviving mythology of Scandinavia has left us enough clues to allow us to piece together this forgotten knowledge of the past. At the time these myths were recorded in 13th century Iceland the people no longer believed in the old religion. However, even back during the Viking Age, before the year 1000 AD, when the religion was still strong, many of the beliefs held then seem already to have been understood only in abstract terms, while the naturalistic explanations they embodied went back even further.

It is now clear that the mythology of Scandinavia as we know it arose from a fusion of traditional local gods with several other more widespread traditions. While the myths attained their present form within the Iron Age, some elements and aspects of it go back even into the Stone Age, when humans were first trying to make sense of their universe. SOURCE

Bronze age sky disk

A group of German scientists has deciphered the meaning of one of the most spectacular archeological discoveries in recent years: The mystery-shrouded sky disc of Nebra was used as an advanced astronomical clock.

The purpose of the 3,600 year-old sky disc of Nebra, which caused a world-wide sensation when it was brought to the attention of the German public in 2002, is no longer a matter of speculation.

A group of German scholars who studied this archaeological gem has discovered evidence which suggests that the disc was used as a complex astronomical clock for the harmonization of solar and lunar calendars.

Unlike the solar calendar, which indicates the position of the earth as it revolves around the sun, the lunar calendar is based on the phases of the moon. A lunar year is eleven days shorter than the solar year because 12 synodic months, or 12 returns of the moon to the new phase, take only 354 days.

The sky disc of Nebra was used to determine if and when a thirteenth month — the so-called intercalary month — should be added to a lunar year to keep the lunar calendar in sync with the seasons. Continue reading HERE.

For thousands of years people have looked up to the night sky and told stories about the stars. These epic tales tell of vengeful gods and goddesses, of monsters and heroes. Others try to make sense of the natural world, or unravel the mysterious forces of the universe. This stunning book brings together 23 of these legends from all over the world: from Ancient Greece to North America, Egypt, China, India, and the South Pacific. Written by award-winning author Anita Ganeri and with beautifully detailed artwork by illustrator Andy Wilx, this is a magical book to be treasured for generations to come.

Scandinavian Daymarks

The Egyptians, Babylonians, Greeks, and Romans all lived far enough north of the equator that they could not rely on a fairly constant Sun-path over the year, as people in the tropics did, but they were not so far from the equator that the differing lengths of day and night made it difficult for them to use their “temporal hours”, even though their lengths changed somewhat over the course of the year.

Very far north (or south) of the equator, however, the difference between the length of daylight time in the summer is very much greater than in the winter. In parts of Scandinavia above the Arctic Circle (at a latitude of 66.5° North) the Sun does not set at all for part of the summer–it is daylight all the time. On the other hand, for part of the winter the Sun does not rise in these same areas. Obviously there is no point in dividing the daytime or nighttime into twelve sections if they are not taking place! Even if the Sun sets for only three of our modern hours in the summer, if one is dividing the daytime and nighttime into Babylonian/Egyptian-style “temporal hours”, the nighttime hours will be so short compared to the daytime hours that there is hardly any point in making the divisions.

However, even very far north (or south), no matter where the Sun rises or sets, the middle of its path is above about the same part of the horizon. That means you can always tell when the middle of the day is if you know above which point on the horizon the highest point of the Sun’s path is. Also, no matter how high the Sun is above the horizon, it always passes over the same points on the horizon after the same interval of time. Using these facts, the people living in Scandinavia developed a system of time-keeping quite different than the Babylonian/Egyptian system.

As said earlier, our modern system of time-keeping divides each sun-cycle into twenty-four hours, each of which is 60 minutes long. The Scandinavians divided each sun-cycle (sólarhringr, “sun-ring” in their language) into eight sections. They did this by dividing the horizon into eight sections (north, northeast, east, southeast, south, southwest, west, and northwest). Each of these sections was called an eighth (átt or eykt). 3 A place on the horizon which lay dead center in any of these eight directions (due north, due northeast, etc.) was called a daymark (dagmark). 4 The identified the time by noting when the Sun stood over one of these daymark-points on the horizon. Continue reading HERE.

The Vikings used the stars to navigate across the seas on boats like the Skidbladner. They gave their own names to what they observed above them. The North Star (Polaris) is ever present in our northern skies. They called it Leidarstjarna, meaning ‘guiding star’. Watch this animation about the Vikings and the stars.

Viking Age Star and Constellation Names

While the Germanic peoples obviously knew the night skies and had names for the objects they saw therein, as Grimm goes on to comment, few of the old names have been preserved.

Snorri Sturluson’s Prose Edda says in Gylfaginning:

Þá tóku þeir síur ok gneista þá, er lausir fóru ok kastat hafði ór Múspellsheimi, ok settu á mitt Ginnungap á himin bæði ofan ok neðan til at lýsa himin ok jörð. Þeir gáfu staðar öllum eldingum, sumum á himni, sumar fóru lausar undir himni, ok settu þó þeim stað ok skipuðu göngu þeim. Svá er sagt í fornum vísindum, at þaðan af váru dægr greind ok áratal.

[Then they (the gods) took the sparks and burning embers that were flying about after they had been blown out of Muspellheimr, and placed them in the midst of the firmament (Ginnungagap) both above and below to give light heaven and earth. They gave their stations to all the fires, some fixed in the sky, some moved in a wandering course beneath the sky, but they appointed them places and ordained their courses.]

Vôluspá in the Poetic Edda expresses the same idea:

Sól það né vissi
hvar hún sali átti,
stjörnur það né vissu
hvar þær staði áttu,
máni það né vissi
hvað hann megins átti.

[The sun knew not
where she had her hall,
the stars knew not where they had a stead,
the moon knew not
what power he possessed.]

Elsewhere in the Poetic Edda, the poem Alvíssmál gives a complex series of astronomical synonyms attributed to the various races of the Norse cosmos, but doesn’t name stars or constellations:

Þórr kvað:
“Segðu mér þat Alvíss,
– öll of rök fira
vörumk, dvergr, at vitir,
hvé sá himinn heitir
erakendi,
heimi hverjum í?”


Alvíss kvað:
“Himinn heitir með mönnum,
en hlýrnir með goðum,
kalla vindófni vanir,
uppheim jötnar,
alfar fagraræfr,
dvergar drjúpansal.”


Þórr kvað:
“Segðu mér þat Avlíss,
– öll of rök fira
vörumk, dvergr, at vitir,
hversu máni heitir,
sá er menn séa,
heimi hverjum í?”


Alvíss kvað:
“Máni heitir með mönnum,
en mylinn með goðum,
kalla hverfanda hvél helju í,
skyndi jötnar,
en skin dvergar,
kalla alfar ártala.”


Þórr kvað:
“Segðu mér þat Alvíss,
– öll of rök fira
vörumk, dvergr, at vitir,
hvé sú sól heitir,
er séa alda synir,
heimi hverjum í?”


Alvíss kvað:
“Sól heitir með mönnum,
en sunna með goðum,
kalla dvergar Dvalins leika,
eygló jötnar,
alfar fagrahvél,
alskír ása synir.”



Thórr said:
Say to me, Alvíss,
for it seems to me
there is nothing you do not know:
what is heaven called,
that all know,
in all the worlds there are?


Alvíss said:
Heaven it is called by men,
the Arch by gods,
Wind-Weaver by the Vanir,
by giants High-Earth,
by elves Fair-Roof
by dwarves the Dripping Hall.


Thórr said:
Say to me, Alvíss,
for it seems to me
there is nothing you do not know:
what is the moon called,
that men see,
in all the worlds there are?


Alvíss said:
Moon it is called by men,
the Ball by gods,
the Whirling Wheel in Hel,
the Speeder by giants,
the Bright One by dwarves,
by elves Tally-of-Years.


Thórr said:
Say to me, Alvíss,
for it seems to me
there is nothing you do not know:
what is the sun called,
that is seen by men,
in all the worlds there are?


Alvíss said:
Sól it is called by men,
Sunna by the gods,
by dwarves, Dvalinn’s toy,
by giants Everglow,
by elves Fair-Wheel,
All-Bright by the sons of gods.






The pagan Great Midwinter Sacrifice and the ‘royal’ mounds at Old Uppsala

At the end of the 17 th century, the farmers of Uppland were still using the so-called rule of King Aun, according to which the phases of the moon in the Julian calendar fell one day earlier after 304 years. Such displacements in the eight-year cycle took place in 1692, 1388, 1084, 780, and 476. The semi-legendary king Aun is considered to have reigned about AD 450-500 and t o have been buried at Old Uppsala. The three ‘royal’ burial mounds there have been dated to AD 450-550. These mounds are oriented in such a way that they could have been used to regulate the sacrificial calendar.

The importance of the Disting and the precise definitions as to when it should take place

The original meaning of the Disting was threefold; there should be: a great sacrifice for peace and victory for the king, a general meeting with representatives from all the Swedish provinces, and a major market (Granlund 1958: cols 112-115). At the general meeting, important common political decisions were taken, such as election of a new king or solution of judicial questions that not could be solved at local courts. The participation of the representatives was compulsory, and Christian representatives who refused to come because of the human sacrifice had to pay a great fine.


The dates for the Disting were linked to the phases of the moon according to an ancient rule preserved in medieval texts. Already Tacitus had pointed out that important meetings among the Germanic peoples must take place at the new or full moon (Hutton 1970: 149 [Germania 11]). In his Historia de gentibus septentrionalibus, written in 1555 during his exile in Rome, Olaus Magnus, the last Roman Catholic archbishop in Sweden, explained that the Disting was started at the full moon because the light from the moon facilitated travel to Uppsala during the short days at midwinter (Foote 1996: 203 [Magnus 4.6]).

The exact rule for determining the starting date of the Disting was given by Olof Rudbeck (1679: 68), professor in medicine at the university of Uppsala and a scholar with broad scientific interest: The moon that shines in the sky on Twelfth Day (6/1) is the Christmas moon and after this follows the Disting’s moon. This means that the earliest date for the beginning of the Distingwas 21 January (7/1+14 days) and the latest date was 19 February (7/1+29 days). The Disting started on the day of the full moon between 21/1 and 19/2, according to the Julian calendar. The corresponding interval for the beginning of the Disting in our modern calendar is 28 January-26 February. It may seem strange that this originally heathen rule was related to Twelfth Day, or the Epiphany, as in the rule for the start of the Disting in Magnus (Foote 1996: 203 [Magnus 4.6]). The explanation is that the rule for the dates of the Disting was related to the Christian calendar in the 12th century. At that time, there was a shift by seven days between the Julian calendar and our Gregorian calendar that is closely related to the solstices and equinoxes. This fact also explains why the Swedish tradition says that the night of St. Lucia, 13 December, is the longest and darkest night of the year. If seven days are added to this date, we get the date of the winter solstice at that time. This fact indicates that the pre-historic Swedish calendar was closely related to the solstices and equinoxes and supports the results found in my earlier archaeoastronomical investigations of ancient monuments in Sweden (Henriksson 1983, 1989a and b, 1992, 1994,
1995, 1999 and 2002).
SOURCE

Astronomy is perhaps the oldest science to be studied to this day. Since humans gained intelligence and the ability to think, we have made many discoveries, answered questions, and made many more discoveries, all at the same time. Today on Feed My Curiosity, we explore the Evolution of Astronomy, starting with how the Ancient Greeks and the Mayans observed it. We them look at the accomplishments and discoveries made by key figures such as Newton and Einstein, and how much rocket science and space exploration has evolved, with SpaceX and Boeing leading the way. We conclude with the future of astronomy and what we plan to do next, like sending humans to Mars, and how we understand unresolved mysteries of the universe, like its fate.

Observations in Eddic Astronomy
How Passages in the Eddas Act as
References to Constellations by Dr. Christopher E. Johnsen

The Norse Myths have a distinctive flavor all their own, but they also have many similarities to the Greek, Roman, Persian and Indian mythologies. These myths from other cultures have many well-known correspondences with the stars, whereas the Norse mythical tradition has a paucity of them, or perhaps it would be better to say that they have been intentionally hidden and the keys to deciphering these correspondences have been lost.

Astronomy, stjörnuíþrótt in Old Norse, is the science of observation of the stars – it seems that the ancients were very good at it. It is likely that the people living far North near the Arctic circle had a natural tendency to focus on observation of the stars since so many winter nights were filled with nothing but darkness and the stars above to observe, with little sunlight present around the winter solstice. 

Modern astronomy’s roots can be traced to Mesopotamia, and it descends directly from Babylonian astronomers who in turn derived their knowledge from Sumerian astronomers.  The earliest Babylonian star catalogues date from about 1200 BC and many star names are in Sumerian suggesting that the Sumerians were one of if not the first people to study the stars that have been observed in the archeological record or that they inherited an astronomical tradition from some unknown earlier culture.
 
The Sumerians developed the earliest known writing system – cuneiform – whose origin is currently dated to circa 3500 BC.  Baked clay tablets with cuneiform writing have been found that recorded detailed observations of the stars which led to the sophisticated astronomy of the Sumerian’s successors, the Babylonians. Only fragments of these cuneiform tablets detailing Babylonian astronomy have survived down through the ages. Many believe that “all subsequent varieties of scientific astronomy, in the Hellenistic world, in India, in Islam, and in the West—if not indeed all subsequent endeavour in the exact sciences—depend upon Babylonian astronomy in decisive and fundamental ways.” An argument can be made that this statement also holds true for the Norse astronomers of old and that they were continuing the ancient Sumerian/Babylonian tradition.
Continue reading HERE.

Surveys the pre-Christian beliefs of the Scandinavian and Germanic peoples. Provides an introduction to this subject, giving basic outlines to the sagas and stories, and helps identify the charachter traits of not only the well known but also the lesser gods of the age.

Further Resources:

Skylore of the North

Observations in Eddic Astronomy
by Dr. Christopher E. Johnsen

Viking & Germanic People Star Lore in Viking and Germanic Mythology

Germanic Astronomy: An Attempt to Recover the Old Heathen Constellations of Northern Europe by Peter Krüger

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The Witches of Romania

Witches and Witchcraft can be found throughout the world in many countries and has existed since the dawn human existence. It comes in a huge variety with an endless amounts of spiritual beliefs and practices. Over the past decade there has been a huge rise in the practice of Witchcraft, Wicca, Paganism, Heathenry, etc. One place that has always had a rich and strong practice of their craft are the Witches or Romania. This is a part of Europe that has amazing history, culture, folklore and is a region I am absolutely fascinated with. So today’s post I want to take you into the spiritual world of the Romanian Witch.

(Please note:  The term “gypsy” is sometimes considered pejorative.  It appears in this article only when directly quoted or out of respect when practitioners or tribal members expressed a preference for it over the alternative “Roma.”)

Like most places in the world, witchcraft in Romania remains a complex, and often taboo, subject. Romania is home to many forms of witchcraft. 

First, it’s important to note the difference between the neopagan practice of “gypsy magic” (popularized in the West by modern Roma pagans) verses the Roma people themselves (whose practices descend from an unbroken lineage of Hinduism with Christian and Muslim influences).

Although most Romani people identify themselves as Christian (as well as some Hindus and Muslims), their traditions and rituals inspired neopagan Romani authors like Patrinella Cooper to popularize a form of witchcraft known as “gypsy magic.”

The practice of “gypsy magic” emphasizes fortune-telling, the use of charms, healing and protection spells.

“Gypsy magic” rides a strange middle-land between neopaganism and hereditary witchcraft because often, much is borrowed from the unbroken lineage of the practitioner’s ancestors.  These witches recognize their practice as a form of magic.

For the rest of us, this form of magic shares a lot with the larger practice of modern witchcraft.

We owe many common divination techniques (like various approaches to tarot reading and palmistry) to our Romani sisters. SOURCE

In Romania, the home of Count Dracula, witchcraft is recognized by the current government. There are many thriving organizations of witches, all government recognized. Being a witch is considered to be a job. They are employed, not just by Romanians, but people from all over the globe to cure them of heartbreak, depression, demonic possession or even to kill or harm enemies. Our Romanian witches carry out most of their operations online these days and are confident that their influence is not dying out. Instead, thanks to modern technology, it is only on the rise. This isn’t how it always was in Romania. In fact, under Communist rule, witchcraft was banned and punishable by law. And yet, the secret societies of witches and their practices survived, in hiding from the eyes of the ruler. Today, witchcraft is commonly accepted by Romanian society. SOURCE

This book provides a history of witchcraft in the territories that compose contemporary Romania, with a focus on the sixteenth to nineteenth centuries. The first part presents aspects of earthly justice, religious and secular, analyzing the codes of law, trials and verdicts, and underlining the differences between Transylvania on one hand, and Moldavia and Wallachia on the other. The second part is concerned with divine justice, describing apocalyptic texts that talk about the pains of witches in hell, but also the ensembles of religious painting where, in vast compositions of the Last Judgment, various punishments for the sin of witchcraft are imagined.
Virginia Lupu, from the series “Tin Tin Tin,” 2018–19. Courtesy of the artist.

Mihaela Minca is one of the most famous witches in Romania. She and her coven—all women of the traditionally itinerant Roma minority—live at the margins of European society, in the suburbs of Bucharest. There, they make a living through conducting rituals that help their clients find love, money, and adequate punishments for their enemies.

Sometimes, the witches’ endeavors extend beyond the personal: This past year, Minca cast a spell against political corruption in her country by dumping black liquor outside a Romanian government building. The next day, the state issued a final sentencing for Social Democratic Party leader Liviu Dragnea, who’d used his own power to create fake jobs and appealed prior convictions. Continue reading HERE.

In Romania, the homeland of Dracula and superstition, witches were pretty much spared from the medieval witch-hunts that plagued most of Europe and killed 100,000 women. In fact, witchcraft here is not only alive; it’s thriving, and it’s even feared by politicians. There are hundreds of witches in the country, and they make and break marriages, cure diseases, cast or release people from good and evil spells, and predict the future. Supposedly, one in ten Romanians visits a witch. To find out how this influences modern Romanian society, Broadly correspondent Milène Larsson spends a week with Mihaela Minca’s witch clan and learns how to brew a love potion, cook up a curse, and even witnesses the exorcism of a woman supposedly possessed by the devil. We also meet Minca’s mother-in-law, Bratara Buzea, reputedly one of the world’s most powerful witches, who was jailed under communism when dictator Ceausescu banned witchcraft. Finally, we celebrate Summer Solstice, the year’s most important celebration, when the witches use their magical power to predict the future of mankind in the stars.

Further Resources:

Women of the Night, Chapter 3: Vrăjitoare, Romania’s Witch Business

Witches, spells and black magic – all in the hidden forests of Romania.

In The Land Of Dracula, Witches Work As ‘Life Coaches’ Of The Supernatural

Being Unbound: Forays into Romanian Magical Practices

Curse, maleficium, divination: witchcraft on the borderline of religion and magic

Daughters of magic