Posted on Leave a comment

Salem Witch Trials: The Accused Sarah Good

Salem Witch Trials: The Accused Sarah Good by Odin’s Daughter

Sarah Good is part of the first accused. Her trial started on March 1st, 1692. Just as Bishop before her; she had gone through many examinations, witness testaments, review of evidence, indictments, depositions, outside testimonies, warrant for execution and even one for her original arrest. Sadly, along with her arrest, her 4-year-old daughter Dorothy (listed as Dorcas) and unborn child joined her. Her husband, though not vouching that she was indeed a witch, was nearing to become one.

Sarah Good, born Sarah Solart, in 1653. Her father was a successful innkeeper. Her first marriage was to servant Daniel Poole, who later died in 1686. Later she married again, this time to William Good. The family was worse for wear. Living the life of poor New Englanders due to her first husband’s debt. They lived in homes of friends and bounced around with two small children.

Sarah Good grave stone Salem, Massachusetts.

Sarah Good did not have a decent reputation in the town. She was known as unpleasant and disreputable. This very soon did not help her chances at life. On February 29th, 1692, a warrant for her arrest was established. She was questioned endlessly and repeatedly. She even broke once and named someone else to turn the attention away from herself. Many had accused of witchcraft in various forms. At one point during her trial, a girl in the room pulled a knife tip from the breast of her jacket claiming Good tried to stab her. A man stood up claiming that the accusation was a flat lie. That in fact that was the knife tip he broke off yesterday and threw away. He even produced the knife the tip came from. One would think, that just maybe, this incident would shed hope onto Good. It did not, the girl was told not to lie in court and the proceedings continued. Another point that added fuel to the fire, was her Husband. He did not declare her a witch but did say she was on her way to becoming one. Her bad reputation in Salem was the big nail in the coffin. It was even said she was an aged woman in or near her seventies with white hair and bad skin. Giving way to what we see to today as descriptors through media, stories and tales of witches and hags.

Sarah Good Salem stone marker, Salem, Massachusetts.
Warrant for the Apprehension of Sarah Good, and Officer’s Return

Sarah Good was sentenced to hang, but not before the birth of her unborn child. Sadly, the child born in prison was a girl she named Mercy. Shortly before she hung, Mercy died in prison. Her daughter Dorothy, sat in prison for 7 to 8 months before being released to her father under bond. She thankfully never had to stand trial. Only though she lived a mentally unstable life; she endured much questioning, little to no food, damp conditions, loneliness, physical examinations and cracked. She gave testimony against her own mother under extreme duress. She is said to have lived a life with insanity. Her mother was hung July 19th, 1692.

The infamous Salem witch trials began during the spring of 1692, after a group of young girls in Salem Village, Massachusetts, claimed to be possessed by the devil and accused several local women of witchcraft. As a wave of hysteria spread throughout colonial Massachusetts, a special court convened in Salem to hear the cases; the first convicted witch, Bridget Bishop, was hanged that June. Eighteen others followed Bishop to Salem’s Gallows Hill, while some 150 more men, women and children were accused over the next several months. By September 1692, the hysteria had begun to abate and public opinion turned against the trials. Though the Massachusetts General Court later annulled guilty verdicts against accused witches and granted indemnities to their families, bitterness lingered in the community, and the painful legacy of the Salem witch trials would endure for centuries.
Six Women of Salem is the first work to use the lives of a select number of representative women as a microcosm to illuminate the larger crisis of the Salem witch trials. By the end of the trials, beyond the twenty who were executed and the five who perished in prison, 207 individuals had been accused, 74 had been “afflicted,” 32 had officially accused their fellow neighbors, and 255 ordinary people had been inexorably drawn into that ruinous and murderous vortex, and this doesn’t include the religious, judicial, and governmental leaders. All this adds up to what the Rev. Cotton Mather called “a desolation of names.”

The individuals involved are too often reduced to stock characters and stereotypes when accuracy is sacrificed to indignation. And although the flood of names and detail in the history of an extraordinary event like the Salem witch trials can swamp the individual lives involved, individuals still deserve to be remembered and, in remembering specific lives, modern readers can benefit from such historical intimacy. By examining the lives of six specific women, Marilynne Roach shows readers what it was like to be present throughout this horrific time and how it was impossible to live through it unchanged.

Further Resources:

Salem Witch Trials: The Accused Bridget Bishop

Four-year-old Dorothy Good is jailed for witchcraft, March 24, 1692

The Witchcraft Trial of Sarah Good

Sarah Good Written By Sara Jobe

Salem Witchcraft Trials

Posted on Leave a comment

Salem Witch Trials: The Accused Bridget Bishop

Salem Witch Trials: The Accused Bridget Bishop by Odin’s Daughter

During the Winter of February 1692, unrest was building in the Village of Salem. Elizabeth Parris and Abigail Williams, through fits and mysterious maladies, were diagnosed with being affected with witchcraft. They soon released the names of the accused to their parents. Leading to more than one-hundred fifty accused. One even being a four-year-old child. Soon, June had arrived and here marks the first of the trials. One of whom was the most severely accused by her community, Bridget Bishop.

Born some time in the 1630s, Bridget Playfer, was born in Norwich, England. Soon to follow in the year 1660, she had her fist marriage to Samuel Wasselbe (spellings vary). It is unknown if Samuel had passed prior to her leaving for the new world or if he was still alive. She in the time of leaving England was in fact pregnant from this marriage, the infant did sadly pass in Massachusetts.

She then married again in Massachusetts in 1666, to a Thomas Oliver. They bought a large property that included orchards. They also conceived a daughter known as Christian. Thomas had 3 older children from his previous marriage. Thirteen years later and Thomas had passed away. In 1685, she remarried again, to an Edward Bishop.

Bishop Account by Samuel Parris

Due to the deaths of two previous marriages, gossip of her being a “witch” ensued. It grew into much more as time went on. Her first accusation was in fact in 1680 by a slave who claimed he saw her specter steal, pinch, and frightened horses; in total 10 people testified against her. There was a list of accusations: force girls to sign “the Devil’s Book”, poppets with stuck pins in them, specter visitations of various men, bewitching of others, declining health of others, stealing, arguments, seeing of imps on her property, her flying over her orchards, witches mark found on her body, and use of magic.

Bishop Account by Ezekiel Cheever

On June 10 th , 1692, Bridget Bishop was convicted of being a witch and using witchcraft. Being escorted by Sheriff George Corwin to Proctor’s Ledge. Where she was hanged at the edge of town publicly. She hung until she passed away. The first of the 19 to be hung and the very last to be exonerated by legislation in the state of Massachusetts in 2001.

Note: Her daughter did live on to be married, but soon died in 1693.

Based on twenty-seven years of original archival research, including the discovery of previously unknown documents, this day-by-day narrative of the hysteria that swept through Salem Village in 1692 and 1693 reveals new connections behind the events, and shows how rapidly a community can descend into bloodthirsty madness. Roach opens her work with chapters on the history of the Puritan colonies of New England, and explains how these people regarded the metaphysical and the supernatural. The account of the days from January 1692 to March 1693 keeps in order the large cast of characters, places events in their correct contexts, and occasionally contradicts earlier assumptions about the gruesome events. The last chapter discusses the remarkable impact of the events, pointing out how the 300th anniversary of the trials made headlines in Japan and Australia.
A girl fell sick in 1692. Her convulsions, contortions, and outbursts of gibberish baffled everyone. Then other girls had the same symptoms. The village doctor could suggest just one cause: Witchcraft.

Further Resources

First Salem witch hanging

Bridget Bishop Home and Orchards

Bridget Bishop becomes the first woman to be hanged during the notorious Salem Witch Trials in 1692

Salem Witchcraft Papers

Posted on Leave a comment

Salem Witch Trials: Introduction 1692-1693

Salem Witch Trials: Introduction 1692-1693 by Odin’s Daughter

**Opinions of research may vary. Dates are agreed but times and causes are conflicting according to where information is obtained.**

Salem, Massachusetts is well known for many reasons; one being the home to the Witch Hunts. During the reign of King William and Queen Mary, a war with France began in 1689, noted as King William’s War. This war had a very high toll on the colonies, mostly Salem Village in Massachusetts. Between low resources, family controversies, wealth, greed and those dependent on agriculture; the first ordained Minister of Salem, Reverend Samuel Parris was greatly disliked among the community. He had a very greedy nature. With all of this going on, the village soon gave into the belief this was all due to the Devil.

With winter months coming, people were falling ill. In fact, Reverend Parris’ daughter and niece fell ill in early 1692 and were having convulsions. Tituba, a servant in the Parris household, was especially close with Betty Parris. She had never been accused of witchcraft or dark arts before. This time though, she had been, due to healing a sick child. Tituba fell to not only be the first victim but also the first to witness the Salem Witch hunt.

Map of Salem Village in 1692 Public domain via Wikimedia Commons

As the months went on more and more had been accused by the two girls, Elizabeth Parris (Betty aged 9) and Abigail Williams (aged 11/Niece). In the year of 1692, Chief Justice William Stoughton had presided over the initial trials and had in one day, June 10th, hung 18 people. All being accused of some form of witchcraft and all from different stations in life. Thirteen women and five men met their end at the gallows. One man crushed to death as well by slab of stone. As well as 5 others who died in jail, bringing the number to a total of 25 deaths. Eventually near 200 people had been accused in the end and a listed 25 had died. Many, once released from prison, had died of hysteria(s), or other ailments they had attained while in prison.

Witchcraft at Salem Village by unattributed William A. Crafts 1876 SOURCE

Then like clockwork, Betty and Abigail, started accusing those who had helped them put so many away and to their deaths. One being the governor’s own wife. At this point, Governor William Phipps decided it was time to put an end to the ridiculous claims. He, in October 1692, disbanded the courts who held the trials, replaced them, and then proceeded to rule that spectral evidence was not true evidence. From late 1692 through mid-1693, those still in jail and awaiting execution were pardoned. For many years that followed, those who were affected by the Salem witch trials, were given apologies and restitution.

Based on twenty-seven years of original archival research, including the discovery of previously unknown documents, this day-by-day narrative of the hysteria that swept through Salem Village in 1692 and 1693 reveals new connections behind the events, and shows how rapidly a community can descend into bloodthirsty madness. Roach opens her work with chapters on the history of the Puritan colonies of New England, and explains how these people regarded the metaphysical and the supernatural. The account of the days from January 1692 to March 1693 keeps in order the large cast of characters, places events in their correct contexts, and occasionally contradicts earlier assumptions about the gruesome events. The last chapter discusses the remarkable impact of the events, pointing out how the 300th anniversary of the trials made headlines in Japan and Australia.
In 1692, the townspeople of Salem, Massachusetts found themselves in a panic over witchcraft. But after several months, the paranoia and violence ended almost as quickly as it began. All trials were halted, publications about the terror were officially banned, and the location of the execution site vanished from any records. Today, a group of historians uncovers new information about the infamous witch hunt in an effort to answer its most enduring mysteries.
In 1692, America witnessed the most horrific acts of injustice when 19 innocent people were hanged and one was pressed to death for the practice of witchcraft in Season 1, Episode 7.

Further Resources:

Salem Witch Trials of 1692

Salem Witch Trials

Salem witch trials American history

Unraveling the Many Mysteries of Tituba, the Star Witness of the Salem Witch Trials