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Sharks: Mythology, Spiritual Importance and More

Sharks have been an essential part of native cultures along the coasts across the world for 1000s of years. You can find them in tales as being human hybrids, Gods, monsters with superpower like abilities and more. Since I was a young kid I have had a special love and connection to the oceans and Sharks have always been special to me. In fact the Hammerhead shark is one of my spirit animals. I even have two tattooed as a part of my left sleeve who swim around my matron goddess Rán. I even had my own personal spiritual experience with a school of Hammerheads in the U.S. Virgin Islands. So today I want to dive deep into the world of Sharks in folklore, spirituality and more.

Once Upon a Time in St. Croix

It is a long story so I will try to be brief with this personal experience of mine. During my U.S. Coast Guard career I spent a tour in the U.S. Virgin Islands, specifically on the beautiful island of St. Croix. With two friends of mine we decided to go dive a shallow water shipwreck right off the coast in about 50 feet of clear blue Caribbean water. My two friends were geared up with SCUBA and I was free diving with my snorkel and fins.

My two friends dove down to go inside the shipwreck as I was swimming along a reef nearby when suddenly a school of Yellowfin Tuna swam by me at such a fast speed I was surrounded by bubbles. I was maintaining neutral buoyancy when suddenly out of the distance appeared a school of Great Hammerhead sharks! It was incredible to say the least. This species of Hammerhead can reach up to 20 feet in length and one swam by me that I would guess was between 12 to 15 feet. I was surrounded by at least two dozen. It probably lasted for 30 seconds but felt like a lifetime. It was one of the most amazing experiences of my life.

Sharks in Global Mythology

  • Greek

The Myth of Lamia: Lamia was the daughter of the sea god Poseidon. She had an affair with the king of the gods, Zeus. When Hera, Zeus’ wife found out about the affair she stole and murdered Lamia’s children, which drove Lamia mad. To help her get revenge, Zeus turned Lamia into a giant shark monster so she could devour the innocent children of others as revenge.

The Myth of Cetus: After Andromeda, the princess of Aethiopia’s mother Cassiopeia, was bragging that her daughter was more beautiful than the sea god Poseidon’s daughters. Poseidon decided to take revenge by sending a giant shark/whale monster name Cetus after her. Luckily for Aethiopia, the legendary hero Perseus was able to save the day and kill Cetus.

Akheilos: Akheilos is the son of Zeus and Lamia and was a lesser known sea god with a shark head and a fiery fish body. Akheilos was turned into a shark as punishment after boasting that he was more attractive than the god of beauty Aphrodite.

  • Hawaiian

Kamohoali’i: Kamohoali’i was the king of the sharks gods and guardian of the Hawaiian Islands. He could transform into both a human and a variety of different sea creatures to help people.

Ka-moho-ali’i swam in the area around the islands of Maui and Kahoolawe.

Ka’ahupahau: A shark goddess that was born a human. After being transformed into a shark god, she dedicated her life to protecting people from shark attacks.

Kane’apua: Was the trickster shark god, who could perform magical feats to entertain and delight all.

Keali’ikau ‘o Ka’u: Keali’ikau ‘o Ka’u fell in love with a human and gave birth to a green shark that would help people trapped at sea.

Kuhaimoana: Was a massive shark god that protected the Ka’ula islet and ensured fisherman had a bountiful catch.

Kane’i’kokala: Was a shark god that would save shipwreck victims.

  • Fijian

Dakuwaqa: was a major god of the Fuji islands. Dakuwaqa was half shark, half man. He would help fishermen avoid danger at sea, protect people from ferocious sea monsters, and would help ensure a bountiful catch. In the Cook Islands, Dakuwaqa was known as Avatea, and was also the god of the sun and the moon. In Tonga, he was known as Takuaka and was a warrior god that would protect people from other vicious gods.

  • Bahamian

Lascu: is a half-shark, half-octopus sea monster with a bad temper from Bahamian mythology. Lascu is responsible for sinking ships, drowning swimmers, and causing whirlpools. Lascu is said to be responsible for the blue holes, or sinkholes found along the island. It is said she will make a sinkhole whenever the residents of an island have angered her.

  • South American

The native tribal people of Brazil and Guyana, believed that the constellation Orion’s belt was actually the leg of a hunter named Nohi Abassi. After tiring of his mother-in-law, Nohi abassi trained a shark to eat her. What he did not know is his mother-in-law found out and disguised her other daughter as the shark. Instead of attacking the mother-in-law, his sister-in-law attacked him and sawed off his leg. That leg became the constellation.

  • Maori

Kawariki: was a princess who fell in love with a simple peasant boy Tutira. Her father, a sorcerer king was not happy and so he cursed Tutira, turning him into a shark. Rather than be defeated, the two still met in secret and would swim together at night. One day, there was a huge tsunami that destroyed the village and swept all the villagers out to sea. Tutira, as a shark, saved the villagers and brought them back to shore. Once Kawariki’s father realized the shark that had saved them was Tutira, he was so impressed with this heroic act, he turned Tutira back to a human and apologized by letting him marry Kawariki.

  • Zanzibar

The myth of the monkey and the shark is a simple fable about how a monkey living in a fruit tree and a shark became friends. The monkey would help the shark eat fruit from the tree and the two would talk. To repay the monkey, the shark offered to take him on his back to his home for a big feast. Turns out the shark only befriended the monkey because his king was sick and needed a monkey heart to cure him. When the monkey found out the shark’s goals, he tricked the shark into thinking he had left his heart back at the tree. The shark took him back to the tree where the monkey climbed up and mocked the shark for being stupid. The moral of the story, never trust a shark or a monkey. SOURCE

In #fijian #mythology, the deity of the sea known as Dakuwaqa is regarded as a shark-god. He was very popular with the fishermen because he would protect them from sharks and other dangerous creatures at sea. When Dakuwaqa was going to Kadavu Island to conquer it, he was attacked by an octopus. After a great battle, the octopus managed to pull out its teeth and restraining him with its 8 arms to prevent the massive attack by the demon. He was a helper during sea disasters but  was also a killer. Today, many parts of Fiji claim to have remnants of his former home and that he once lived among them. The village of Rukua in Beqa for instance has a cave where Dakuwaqa once lived with his two daughters. He is often described as a muscular man with an upper torso that’s usually associated with a great white shark but he can also alter his appearance due to his abilities of shape shifting. According to other legends, he can grow to 60 feet long and has the head and tail of a whale with a brown spotted or mottled back.
The Tiburones  are said to be flying sharks, with razor sharp teeth, crushing jaws, and able to circle their prey from the air. ‘Tiburon’ is Spanish for ‘shark’, most English translations of the Ibalon use this name for the creature (Triburon). In Bikol, these creatures are known as Pating na Pakpakan. In the Ibalon epic, they were tamed by the warrior-hero Handyong. SOURCE

The Cook Islands

From the Cook Islands comes the popular legend of Tekea the Great, the king of all sharks.

One of the most popular tales is that of Ina and the Shark. Though there are many versions of this story, it basically says that Ina was a beautiful, young maiden in love with the god of the Ocean, Tinirau. Tinirau lived on a floating island and asked Ina to come and see him. But she needed transportation across the waters and an unnamed shark offered to help her. She hopped on his back and they were off.

Afterwards, she became hungry and she wanted to break open one of the coconuts she had carried along. She hit it against the shark’s head to open it, denting his head in the process. The angry shark threw her off and she would have drowned (or he would have eaten her). Luckily, Tekea the Great came to her rescue and carried her to meet Tinirau.

Anyway, the islanders believe the knock on the head was how sharks got the indentations on their heads. SOURCE

I own a copy of this amazing book and one chapter covers the story of Nanaue, the Shark-Man of Hawai’i folklore and it is a book I highly recommend. You can purchase a copy HERE.

The Shark as a Spirit Animal SOURCE

Shark teeth have long been a symbol of strength and manhood.

Sailors and surfers often wear them for good luck and protection from drowning. In the Middle Ages people donned a shark tooth to protect them from poison in foods and beverages, which could easily translate into safeguarding us from toxic situations.

In Hawaii a story tells us that a young, brave warrior fought the God of the Sea. He won, and for his reward he received a necklace of shark teeth. So again we see them symbolic value of safety.

In this part of the world people consider the Shark spirit as a type of Ancestor or Deity known by the name Aumakua.

In Polynesia people wear a row of dots around their ankle to protect from Shark bites (or in this case whatever’s nipping at your heels). Shark as a Spirit Animal could be letting you know to watch for those who would try to bring you down by “cutting your legs out from under you”.

In the animal kingdom, males are often presumed to be the most dominant, but in the ocean, does this presumption hold water? Scientists search for answers to understand if the biggest and baddest sharks of them all are female. From the great white sharks of South Africa to the tiger sharks in the Maldives, scientist teams seek to uncover the ultimate rulers of the waves.

People born with a Shark Totem have amazing energy and deep emotions. Now, this may sound odd considering Sharks pretty much have only one facial expression that we are aware of. But, with Water as their element, of course they are creatures of the dreamscape and the real of psychic awareness.

In this, Sharks are not void of emotion but, rather, complete masters of it. They do not wear their emotions on their fins but you may rest assured they “feel” a great deal.

Wherever Shark people swim it seems like opportunity is only a cresting wave away. Shark people have intense drive and enthusiasm. You come by it naturally. Remember, Sharks never stop moving.

You may find yourself wanting to travel and find challenging adventures. In the pursuit of your goals, those with Shark as a Totem Animal will torpedo fearlessly forward until they’ve caught the bait.

Symbolic Meanings of the Shark

  • Comprehension
  • Family Safety
  • Sure Movement & Action
  • Personal Power
  • Leadership
  • Work Ethic
  • Advancement
  • Past Life Awareness
  • Transformation
  • Shape Shifting
  • Productivity
  • Independence
  • Bravery
A team of shark scientists from Florida International University, are on an expedition to try and find the world’s biggest great hammerhead.

So as you can see there is a LOT regarding the world of Sharks in worldwide coastal culture and I could have kept going on but instead I feel it can conclude here but with some further resources I looked into that I highly recommend checking out. Sharks are given such negative representation by Hollywood and even in media yet Sharks are one of the most important species regarding the ecosystem of the oceans of the world and must be respected and protected. I can only hope that doing my part with this blog post will help others realize how essential they are not just in the balance of nature but in our spiritual lives as well.

Further Resources

Hawaiian Shark Mythology

Sharks in Hawaiian mythology

Sharks in Mythology

Unveiling the Mystical Connections: Sharks and Indigenous Mythology

Sharks, Sawfishes, and Rays: Their Folklore

Takuaka – The Myth of the Shark God

Shark Folklore Around The World: Myths And Legends

Fiji’s Shark Legends

In Photos: How Ancient Sharks and ‘Sea Monsters’ Inspired Mayan Myths

The Shark spirit animal : Symbolism and meaning

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The Akhlut of Inuit Folklore

Creatures of folklore from indigenous cultures around thew world is one of my many fascinations. From the Rougarou of Cajun folklore to the Selkies of Irish folklore and many in-between. However I must say my absolute favorite has to be the Akhlut of Inuit folklore and for two specific reasons which its makeup of being a hybrid of a Wolf and Orca. I briefly touched on the Akhlut in my Orca blog post but today I wanted to go into more detail on this fierce creature who hunts the Arctic regions of Canada and Greenland.

In Inuit folklore, the kăk-whăn’-û-ghăt kǐg-û-lu’-nǐk or akh’lut is an orca-like composite animal that takes the form of a wolf when on land, and is sometimes depicted as a wolf-orca hybrid.

In 1900, the American naturalist Edward William Nelson described the kăk-whăn’-û-ghăt kǐg-û-lu’-nǐk among a number of other mythical and composite animals:

“It is described as being similar in form to the killer whale and is credited with the power of changing at will to a wolf; after roaming about over the land it may return to the sea and again become a whale. While in the wolf form it is known by the above name, and the Eskimo say they know that this change takes place as they have seen wolf tracks leading to the edge of the sea ice and ending at the water, or beginning at the edge of the water and leading to the shore. … These animals are said to be very fierce and to kill men.”

– Edward William Nelson

Nelson attributed stories of the creature to the orca (akh’lut), and explained wolf tracks appearing to lead into the sea as the result of ice breaking away from the edge. He identifies other composite animals among Inuit folklore, including a white whale that can transform into a reindeer, and says that belief in the kăk-whăn’-û-ghăt kǐg-û-lu’-nǐk is prevalent among Inuit along the shore of the Bering Sea. SOURCE

Akhlut are known for their ferocity, and they hunt humans and animals alike.

The Akhlut is from Inuit mythology and is considered a rather vicious beast.  As you can see, it has orca traits as well as four legs.  This is because this aggressive spirit takes the form of an orca, but transforms into a wolf in order to hunt on land.  You can tell one has been around when you find wolf tracks leading to or from the icy water.  This is pretty much it as far as physical traits since it is fairly elusive.  There are times where it is described as a hybrid of a wolf and orca like above.

There are many origin myths for the Akhlut, but this is the one I found most often.  A man became obsessed with the sea and wanted to stay there.  It reached the point where the people of his village could not recognize him, so they made him leave.  He ‘hungered for revenge’ and joined a pack of wolves to survive.  He may have worked with the wolves to attack villagers, but that wasn’t consistent.  Anyway, his love of the ocean returned after he fed and he dove in to transform into an orca.  Now, he remains in that form, but returns to land and becomes a wolf whenever he is ‘hungry for revenge’.  It does appear that this eventually evolved into hungry for food over time. SOURCE

In this exhaustive story collection, the rich tradition of Inuit storytelling becomes accessible to the rest of Canada for the first time. Unipkaaqtut is the Inuit word meaning “to tell stories.”
This definitive collection of Inuit legends is thoughtfully introduced and carefully annotated to provide the historical and cultural context in which to understand this rich oral tradition.
Read about the origin of thunder and lightning, the tale of the man who married a fox and many animal fables from the North. Fascinating and educational, this little-known part of Canada’s heritage will captivate readers of all ages. As a work of historical and cultural preservation, this text will be invaluable to those studying Inuit.

What Always comes back into these stories though, is that there are footprints of a wolf to be found going to, or from the ocean, without any signs of the wolf leaving, or going to the ocean. There are, however, some simple explanations for this. First of all, the chunk of ice the arctic wolf was coming from/ going to, simply broke off. Either with the wolf still on it, or with the wolf already having left, but a few meters away. The second solution is somewhat more mysterious, and still some kind of myth. It says that sometimes, when alder arctic wolves are being rejected by a pack, they would commit suicide by jumping in the cold, icy water and drown themselves. This is rather odd, however, because survival instinct should prevent them from doing that, because it’s very strong with animals. The third explanation is that the wolf jumped into the water, swam a little bit, and came onto shore a few meters away. However, this would mean that the wolf would need a reason to swim, because it’s not really nice to swim at the north pole, and it can be rather dangerous, so this theory also has his flaws. SOURCE

Discover the world of Inuit mythology! In this video you will delve into the rich culture and beliefs of the Inuit peoples of North America. Discover their gods and spirits, their legends and myths that have been passed down from generation to generation. In this video you will learn the history of the Inuit gods, such as Sedna, the goddess of the sea and marine animals, and Nanook, the god of bears and hunting. We will also explore Inuit spirits, such as the Tupilak, spirits that could be summoned to harm others. In addition, you will discover the fascinating Inuit legends, such as that of Igaluk, the god of the moon and Malina, goddess of the sun. You will also learn about the legend of the Tunita or Dorsett, who according to legend, were the first inhabitants of their land and are described as having the musculature and strength of a polar bear.

So as you can see there is little known about this fearsome creature of the Arctic but even with what is known the Akhlut is not only my favorite creature of folklore but actually one that really resonates me on a personal and spiritual level especially due to the origin story of the Akhlut. In the future I do plan on featuring other creatures of Inuit folklore along with creatures of folklore from around the world.

Further Resources

Akhlut

Akhlut, Hunter From the Depth

What is the origin of the akhlut’s name?

Things that go bump – Akhlut

Sedna: Inuit Goddess of the Sea

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Chechnya: The Folklore, Mythology and Ancient Religions

If you have followed my blog over the past two years you will know how fascinated I am by ancient culture, mythology, folklore and indigenous traditions. Some I have shared are very well known and some not so much. Today I want to dive into a place and people that unfortunately most are not aware of have a rich history regarding their spiritual beliefs that is on a small scale as far as I have researched still exists. That place is the land of Chechnya and its people. So let’s get into it and I hope you enjoy what I am about to share with you.

Introduction

The Chechens (/ˈtʃɛtʃɛnz, tʃəˈtʃɛnz/Chechen: Нохчий, Noxçiy, Old Chechen: Нахчой, Naxçoy), historically also known as Kisti and Durdzuks, are a Northeast Caucasian ethnic group of the Nakh peoples native to the North Caucasus. They are the largest ethnic group of the North Caucasus and refer to themselves as Nokhchiy; singular Nokhchi, Nokhcho, Nakhchuo or Nakhtche). The vast majority of Chechens today are Muslims and live in Chechnya, a republic of Russia. The North Caucasus has been invaded numerous times throughout history. Its isolated terrain and the strategic value outsiders have placed on the areas settled by Chechens has contributed much to the Chechen community ethos and helped shape its national character. Chechen society has traditionally been egalitarian and organized around many autonomous local clans, called teips.

A teip (also taip, teyp; Nakh [ˈtajpə]family, kin, clan, tribe) is a Chechen and Ingush tribal organization or clan, self-identified through descent from a common ancestor or geographic location. It is a sub-unit of the tukkhum and shahar. There are about 150 Chechen and 120 Ingush teips. Teips played an important role in the socioeconomic life of the Chechen and Ingush peoples before and during the Middle Ages, and continue to be an important cultural part to this day. Teips being sub-units of tukkhums, members of the same teip are traditionally thought to descend from a common ancestor, and thus are considered distant blood relatives. Teip names were often derived from an ancestral founder. As is also true of many other North Caucasian peoples, traditionally Chechen and Ingush men were expected to know the names and places of origin of ancestors on their father’s side, going back many generations, with the most common number being considered as 7. Many women also memorized this information, and keener individuals can often recite their maternal ancestral line as well. The memorization of the information serves as a way to impute clan loyalty to younger generations. Among peoples of the Caucasus, traditionally, large scale land disputes could sometimes be solved with the help of mutual knowledge of whose ancestors resided where and when.

The Chechens, who call themselves noxchii (singular noxchi or noxchuo ) and their land Noxchiin moxk (“Chechen land”), are the largest indigenous nationality of the North Caucasus. They speak a language of the Nakh-Daghestanian, or East Caucasian language family that is native to the Caucasus, and have lived in or near their present locations for millennia. Chechnya is a small territory of about 5,000 sq. mi. (13,000 sq. km.) corresponding to about 85 percent of the historical Chechen lands (the rest is in today’s Daghestan), with some non-Chechen steppe land added in the north. The lower North Caucasus foothills and adjacent plain including the capital city of Grozny (Soelzha-ghaala “Sunzha City” in Chechen, a name still much in use despite its official renaming to Djohar in 1996) are the most densely populated part of Chechnya. The Chechens numbered just over a million in mid-2000 according to a Danish Refugee Council census. Somewhat over half of the world’s Chechens live in Chechnya; most of the others are scattered throughout Russia, several tens of thousands live in Kazakhstan and nearby, and a few tens of thousands in JordanTurkey, and Syria. Continue reading HERE.

Chechens: Culture and Society is an ethnography that elaborates the lived experiences of Chechens, focusing primarily on relationships and socio-cultural norms within the context of the current conflict in the Chechen Republic.

The Mythology and Folklore

Although the Vainak peoples (Chechens and Ingush) of the North Caucasus were Islamized relatively late in the early modern period, Amjad Khaimuka (2005) explores their pre-Islamic religion and mythology, including traces of ancestor worship. I propose to rebuild some of the elements. and a funeral cult. The Nak, like many other peoples of the North Caucasus, such as the Circassians and Ossetians, practiced tree worship and believed that trees were the abode of spirits. The Vainak have developed many rituals for offering specific types of wood. The pear tree held a special place in Vainakh beliefs.

Jaimoukha (2005), page 252, contains a list of reconstructed ‘Vainak gods’. Dar (Chechen), Dar (Ingush) or Dara – Supreme God. Corresponds to the Greek Zeus, the Roman Jupiter, the Germanic Wodan, and the Circassian Teshwe. Gal-Yerdi or Gela – Sun god and patron of cattle breeders. Worship services were held on Nak New Year’s Day, with metal spheres, candles, and sometimes animal sacrifices. Hera – God of Darkness. Seela or Sela – God of stars, thunder and lightning. Sera is often portrayed as an evil and cruel deity in Vainak mythology. His skeins (loose bags made of animal skins) contained “nights” (stars, lightning, thunder). He lives on top of Mount Kazbek in a fiery chariot. It was he who chained Puharmat to the mountain for stealing fire, and for this reason it was forbidden to carry embers and ashes on Wednesdays in his month in the old Vainakh calendar. During the period of Christianization in Chechnya and Ingushetia, he (like Vatshira in Ossetia and Ilya Muromiets in Russia) was identified with Elijah the Prophet and maintained his status. He also, like the Greek Zeus, was unable to control his mortal lust for women (to the dismay of his wife Hulki), and as a result of his episode with a mortal maiden, his daughter, the goddess Sera Sata was born. Sata or Sera Sata – According to various versions, Sheila’s wife or daughter. Goddess of craftsmanship, especially female craftsmanship, equivalent to Satanaya in the Northwest Caucasus. Her face is described as beautiful and shining like the sun. She guides Pukarmat to the top of Mount Kazbek and helps him steal Serra Fire for Earth’s inhabitants. Maetsill – God of agriculture and harvests, and protector of the weak. Ishtar-Deela – Lord of life and death, ruler of the underworld (“Deeli-Malkhi”), responsible for punishing the wicked. Molyz-Yerdi – War god who brought victory to Vaynak. Elta – God of hunting and animals, and of the harvest before Maethir took over the role. He was blinded in one eye due to his father Dheera’s disobedience. Amgali (-Yerdi) – minor deity. Taamash(-Yerdi) – (“Lord of Wonders”) Lord of Destiny. It’s usually small, but when it gets angry, it becomes huge. Tusholi – Goddess of fertility, protector of those greater than her father, Deela. She is believed to live in the sacred Gullane Am Lake. According to scholars, Tushori was the primary deity in early beliefs. People petitioned her for healthy offspring, a bountiful harvest, and a prosperous herd of cattle. In later times, Tushori became an object of worship mainly for childless women. She had a holy day, Tushori Day, on which women brought offerings such as red deer horns, bullets, and candles to the sanctuary of Mount Dheerateh (except for priests and priests). could only be entered with explicit permission). (It was forbidden to cut down trees.) Her day is now considered “Children’s and Women’s Day”. The hoopoe, known as the ‘chicken of Tushori’, was considered ‘her’ bird and could not be hunted except with the permission of the high priest and strictly for medical purposes. Dartsa-Naana (“Mother of Blizzards”) – Goddess of blizzards and avalanches. She lives on the snowy summit of Mount Kazbek, drawing a magical circle around it, which no mortal of any sense dares to cross. If any would dare to do so, Datha Nana would cast them into the abyss and let deadly snow roll upon them in her mountain home. Mok Nana – Goddess of the wind. Seelasat – (“Oriole”) Guardian of the Virgin (probably identical to Sata / Sela Sata, see above). Meler Yerdi – God of plants and cereal drinks. Aira – Guardian of the Eternal Timeline. Mozh – The evil sister of the Sun and Moon. Shrikes have eaten all their other relatives in the sky and are now in constant pursuit of their celestial brethren. A rare eclipse occurs when she catches up with them and takes them prisoner. Mr. Moz agrees to release Sun and Moon only at the request of his innocent eldest daughter. Bolam-Deela – Not much is known about him/her. He/she may or may not have been equal to Dheera Mark. Khagya-Yerdi or Maetzkhali – Lord of the Rock. Mattir-Deela – Another lesser-known god. P’eerska – (Friday) Keeper of Time. SOURCE

Closed Captions in English is available for this video.

When meeting the Chechen mythology and Chechen pagan cults, their connection with the culture of Asia and Europe is clearly traced. This is explained by the fact that since the third century AD, the Caucasus has been the intersection of the routes of communication of many Eastern and European civilizations. Thus, in the language, cults and mythology of the Chechen Republic, in its everyday traditions, up to the present day, the features of the culture of the peoples of Asia, the Mediterranean and Europe are preserved. The same applies to the Chechen theater, music and dance culture of Chechnya. Due to the constant military actions on the territory of the Chechen Republic over many centuries, a significant part of the cultural heritage of the people was irretrievably lost. But the traditions turned out to be alive thanks to the Chechen people, who retained their cultural and ethnic identity.

The number of genres of modern Chechen folklore is impressive: it is the traditional Nart heroic epic and associated mythology, various fairy tales, legends, tales and legends, religious, children’s and ritual folklore, plays, songs and poems of the so-called tyullik and Zhukhurgov. Chechen mythology is not so rich, but it is interesting with relics of pastoral and agricultural cults and totemic beliefs, and the myth “How the sun, moon and stars happened” is just a fundamental work of cosmogony and a significant historical monument of folk culture.

The Vainakh symbol of Dela-Malx. on the stone is the Ingush symbol of sun/earth motion, as is on the flag of Ingushetia:
Dela-Malx was the main god. In ancient Vainakh traditions they days honoured were the winter and summer solstice, except it is in the opposite perspective… in December, the darkest day of the year, was celebrated the “birth” of the sun (positive sense) and in June, the lightest day of the year, was the “death” of the sun (almost negative sense), as the days would then become shorter.

The heroic epic of Chechnya is in many ways similar to that of the Balkars, Ossetians, Circassians and Karachais – both in form and content. Basically, it has three epic groups: legends about giants (cyclops, giants with two eyes and giants – the founders of clans), works about national heroes and traditions – legends that are not associated with the Nart epic, but have a heroic-epic typology. Here is a translation of an excerpt from a legend typical of the second epic group of works:

So only on the battle lined up both nations with the leaders,
Troy sons rush, with chatter, with a cry, like birds:
Creek is such a crane is distributed under the high sky
If, having avoided both winter storms and endless rains,
Screaming herds fly through the rapid flow of the Ocean,
Swearing threatening and killing men undersized, pygmies,
With terrible rage on whom from air heights attack.

Chechen fairy tales are very similar to works of a similar genre of other peoples of the North Caucasus and Europe. The plot is a fairy tale magic, domestic, tales of animals, where good always triumphs over evil, and the main character usually comes out the winner from various difficult situations. SOURCE

The Vainakh peoples (Chechen: вайн нах, Ingush вей нах “our people”) are the speakers of the Vainakh languages. These are chiefly the ethnic Chechen, Ingush and Kist peoples of the North Caucasus, including closely related minor or historical groups.

Vainakh Deities

The gods of the Chechen and Ingush peoples SOURCE

Necropolis in Itum Kale(Chechnya), and tower of Tsoi-Pheda protecting the peace of the dead

The following is a list of Vainakh divinities — from “Amaga-erda”, the protector of lakes, to the “Votshabi”, the spirits which watch over herds of aurochs. This list was copied from Mariel Tsaroieva’s amazing Anciennes Croyances des Ingouches et des Tchétchènes (“Ancient Beliefs of the Ingush and the Chechens”, published in 2005), which I found in a remainders bookshop in Brussels. Ms Tsaroieva is of Ingush origin, and holds a PhD in History of Religion from the prestigious Institut National des Langues et Civilizations Orientales in Paris. A former teacher of romance linguistics at the state universities of Chechnya-Ingushetia and Kyrgyzstan, she has published many articles and books on folklore and “geolinguistics”, both in Russian and in French.

The list reads as follows:

The Gods of the World

“diala” — the god-father

“tusholi” — the goddess-mother

“kurkhars” or “tshugul” — the hairstyle of Ingush women

“tq’a” — the god of the universe

“nana latta” — mother earth

“h’al-erda” — the sky-god

“mago-erda” — the god of magic and of wisdom and knowledge

“eshtar” — the god of the afterlife


The Astral Divinities

“malkha” — the sun-god

“but’ ” — the moon-god

Seela or Sela – God of stars, thunder and lightning. Sela is often portrayed in Vainakh myth as an evil and cruel god. His skein (a loose bag made of animal skin) held the “night” (stars, lightning and thunder). He lives on the top of Mount Kazbek with his fiery chariot.


The Gods of Nature


“seli” — the god of (thunder-)storms and lightning

“dardza-nana” — the goddess of snowstorms

“mikha-nana” — the goddess of the winds

“khi-nana” — the goddess of rivers and springs

“amaga-erda” — the protector of lakes

“hagar-erda” or “hirga-erda” — the aurochs-god or the rock-god

“amgali-erda” and “saniba-erda” — the tribal gods

“kherkh-erda” — the god of fruit-trees (also protector of great trees, with the “naj-gantskhoi”, the spirits which protect “naj”, “oak trees”)



The Gods of Various Domains of Rural Life

“elta” — the god of hunting

“votshabi” — the spirits which protect herds of aurochs

The “Masters of the Woods” and their daughters or sisters, the “almas”

“tamij-erda” — the god of stock-breeding

“mat-tseli” — the god of agriculture and of justice and equality

“matir-diala” or “matar-diala” — the god of haymaking

“mats-khali” — the god of renewal (of crops)

“boalam-diala” — the god of plants (vegetation) and of travellers



The Gods of Social Life

“susan-diala” — the protector of women and of maternity (i.e. the protector of mothers)

“agoi” — the protector of girls

“orkhus” or “orkhush” — the god of fecundity and procreation

“dika-seli” — the god of goodness and kindness

“arda” — the god of boundaries (or of boundary-markers?) and of clan possessions



The Gods of Work and Handicrafts

“sela-sata” — the protector of handicrafts and know-how

“p’harmat” — the blacksmith-god

“malar-erda” — the god of intoxicating drinks (i.e. the god of alcohol)

“moloz” — the god of war


The Gods of Disease

“una-nana” — the goddess of contagious diseases

“higiz” or “hegiz” — the goddess of smallpox



Some Forgotten Gods of Antiquity

“ami” and “h’ur-ami” or “fur-ami” — perhaps the god of good tidings and the goddesses of the winds, respectively

“baini-seli” — the god of agriculture, perhaps, now replaced by “mat-tseli”; apparently related to the Georgian Mokheve (i.e. the inhabitants of Khevi, the valley of the Terek between the Djvari Pass and the Daryal Gorge)

“falkhan” — probably related to Mago-erda, the god of wisdom and knowledge

“suvsa” — probably the ancient goddess-mother

“sampai-tsuge” or “siampai-tsuoge” — probably the ancient god of trees or of forests; sometimes worshipped as the rain-god

In Conclusion

I really enjoyed putting this post together and learned quite a lot regarding this subject and plan to look more into the traditions and folklore of the people of Chechnya. I found a real treasure trove of resources which I will include for those of you who want to learn more about the amazing folklore and mythology which originated from the ancient people of such a fascinating culture.

Further Resources

Chechen native religion

The legend of the “Hordune-Din” (the “Sea Stallion”)

The Pagan Religious Practices of the Chechens and the Ingush

The Shamanic Themes in Chechen Folktales

The Origin of the Chechen and Ingush: A Study in Alpine Linguistic and Ethnic Geography

The Diversity of the Chechen culture: from historical roots to the present

Chechen Fairy Tales, Fables and Stories

The Abrek in Chechen Folklore

Dancing Through Mythological Threads: Unraveling the Symbolism of Chechen Dance

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The Kingfisher: Facts, Folklore and More

Growing up in the Pacific Northwest, I was exposed to a huge variety of Flora and Fauna in the beautiful nature that is Oregon, Washington and British Columbia. My favorite was and still is the coastal region of the PNW. It is common to see Terns, Seagulls, Orcas, Sea Lions and more. One little colorful and energetic coastal bird that is quite common to see, especially around the Columbia river bar is the Belted Kingfisher.

Recently after reading a small excerpt from one of my books and discussion with a close friend of mine I had quite the revelation that my bird spirit animal is indeed the Kingfisher. Making all four spirit animals of mine marine animals (Canadian Coastal Wolf, Hammerhead Shark, Giant Manta Ray and Kingfisher).

So with today’s blog post I want to cover the facts, folklore and spiritual meaning of this beautiful and very important species.

Kingfisher facts

kingfisher, any of about 90 species of birds in three families (Alcedinidae, Halcyonidae, and Cerylidae), noted for their spectacular dives into water. They are worldwide in distribution but are chiefly tropical. Kingfishers, ranging in length from 10 to 42 cm (4 to 16.5 inches), have a large head, a long and massive bill, and a compact body. Their feet are small, and, with a few exceptions, the tail is short or medium-length. Most species have vivid plumage in bold patterns, and many are crested.

These vocal, colourful birds are renowned for their dramatic hunting techniques. Typically, the bird sits still, watching for movement from a favourite perch. Having sighted its quarry, it plunges into the water and catches the fish usually no deeper than 25 cm (10 inches) below the surface in its dagger-shaped bill. With a swift downstroke of the wings, it bobs to the surface. It then takes the prey back to the perch and stuns the fish by beating it against the perch before swallowing it. Many species also eat crustaceans, amphibians, and reptiles. SOURCE

More Fun Facts

  • Kingfishers have something called a nictitating membrane which is a thin translucent eyelid that protects their eyes when they dive underwater.
  • When they breed they build their nest burrow into the stone-free sandy soil of a low stream bank. These burrows can also be utilized by Swallows.
  • You won’t see these birds near polluted waters since the fish population is not big enough to support them. Each Kingfisher needs to eat its body weight in fish everyday.
  • Males and females will combine their territories during breeding season in order to feed their young. During the colder months they will often divide their summer territory. Each territory covers about 1km of river. SOURCE
A Belted Kingfisher relaxing on the shores of the Columbia river bar Chinook Harbor, Wa. SOURCE

Cool facts of the Belted Kingfisher

  • The breeding distribution of the Belted Kingfisher is limited in some areas by the availability of suitable nesting sites. Human activity, such as road building and digging gravel pits, has created banks where kingfishers can nest and allowed the expansion of the breeding range.
  • The Belted Kingfisher is one of the few bird species in which the female is more brightly colored than the male. Among the nearly 100 species of kingfishers, the sexes often look alike. In some species the male is more colorful, and in others the female is.
  • During breeding season the Belted Kingfisher pair defends a territory against other kingfishers. A territory along a stream includes just the streambed and the vegetation along it, and averages 0.6 mile long. The nest burrow is usually in a dirt bank near water. The tunnel slopes upward from the entrance, perhaps to keep water from entering the nest. Tunnel length ranges from 1 to 8 feet.
  • As nestlings, Belted Kingfishers have acidic stomachs that help them digest bones, fish scales, and arthropod shells. But by the time they leave the nest, their stomach chemistry apparently changes, and they begin regurgitating pellets which accumulate on the ground around fishing and roosting perches. Scientists can dissect these pellets to learn about the kingfisher’s diet without harming or even observing any wild birds.
  • Belted Kingfishers wander widely, sometimes showing up in the Galapagos Islands, Hawaii, the British Isles, the Azores, Iceland, Greenland, and the Netherlands.
  • Pleistocene fossils of Belted Kingfishers (to 600,000 years old) have been unearthed in Florida, Virginia, Tennessee, and Texas. The oldest known fossil in the kingfisher genus is 2 million years old, found in Alachua County, Florida. SOURCE
The Oriental Dwarf Kingfisher is one of the most enigmatic and rarely filmed birds in the world. This fascinating documentary spends a year with them as they survive monsoons, droughts and predators to raise their brood for the next season.

Kingfisher as a Spirit Animal

In Polynesia, where the bird is sacred, the Kingfisher represents control over the seas. The connection is easy to see when you learn about the Kingfishers’ preference for living near water bodies where they can find food. Some clever Kingfishers even take to stocked backyard ponds!

When Kingfisher arrives in your life as a Spirit Animal, it heralds a time of abundance and peace. You have harvested the results of competent labor and begin attracting good fortune. Rejoice! Open your wings and fly on the winds of prosperity. Kingfisher will pull you back, however, if you misuse the blessing.

Kingfisher sometimes arrives as a Spirit Animal when you struggle with a specific fear. Kingfisher teaches you how to invoke courage and tackle anything coming your way head-on. The fear you experience may be because of an “unknown”- something you won’t truly discover until you reach the horizon. Kingfisher Spirit reminds you, such situations can open the way to expanded consciousness. Transform fear into anticipation.

The Kingfisher Spirit Animal brings new things into your life. Perhaps there will be a change in careers, a potential mate, or a skill you’ve been trying to develop. Whatever focus the Kingfisher brings, stick to it. Keep it in your sights. The best part? You will have a ton of fun.
For individuals who struggle with self-expression, the Kingfisher is a welcome ally. Explore the words you use and how you use them. Think about body language. Apply the psychic gifts you have for tapping into intent. If you heed your Spirit Animal’s advice, people will see you, hear you, and understand you fully.
SOURCE

Take a dive into the wonderful and diverse world of kingfishers. Explore their physical characteristics and how they differ between the different families, the habitats in which they abide and what they eat (not all is what it seems!) and the countries where they are found. Discover over 50 species of kingfisher and what makes them all incredibly unique.

Celtic symbolism connects the kingfisher to serenity, patience, and the vibrant beauty of nature. The way that kingfishers wait for their prey alongside ponds and streams evokes a sense of tranquility and watchfulness. The Welsh poet William Henry Davies wrote of the kingfisher in his 1910 poem of the same name:

“It was the Rainbow gave thee birth,
And left thee all her lovely hues;
And, as her mother’s name was Tears,
So runs it in my blood to choose
For haunts the lonely pools, and keep
In company with trees that weep.
Go you and, with such glorious hues,
Live with proud peacocks in green parks;
On lawns as smooth as shining glass,
Let every feather show its marks;
Get thee on boughs and clap thy wings
Before the windows of proud kings.
Nay, lovely Bird, thou art not vain;
Thou hast no proud, ambitious mind;
I also love a quiet place
That’s green, away from all mankind;
A lonely pool, and let a tree
Sigh with her bosom over me”

William Henry Davies

Kingfisher in Dreams

Dreaming of a kingfisher is largely a positive experience which indicates the start of a peaceful or joyous period in one’s life. A kingfisher’s appearance in a dream may mean that you have entered a period of rest or calm, and that you should take this time to renew yourself and acknowledge your blessings with gratitude.

A kingfisher dream may also indicate longing. It may be a sign that your energy is too focused on something unattainable. Be especially cautious about nostalgia. The past is perhaps the most unattainable object of all; you can only move forward. SOURCE

More than one hundred species of kingfishers brighten every continent but Antarctica. Not all are fishing birds. They range in size from the African dwarf kingfisher to the laughing kookaburra of Australia. This first book to feature North America’s belted kingfisher is a lyrical story of observation, revelation, and curiosity in the presence of flowing waters.

The kingfisher—also known as the halcyon bird—is linked to the mythic origin of halcyon days, a state of happiness that Marina Richie hopes to find outside her back door in Missoula, Montana. Epiphanies and a citizen science discovery punctuate days tracking a bird that outwits at every turn. The female is more colorful than the male (unusual and puzzling) and the birds’ earthen nest holes are difficult to locate.

While the heart of the drama takes place on Rattlesnake Creek in Missoula, the author’s adventures in search of kingfisher kin on the lower Rio Grande, in South Africa, and in London illuminate her relationships with the birds of Montana. In the quiet of winter, she explores tribal stories of the kingfisher as messenger and helper, pivotal qualities for her quest. For all who love birds or simply seek solace in nature, Halcyon Journey is an inviting introduction to the mythic and mysterious belted kingfisher.

Kingfisher Encounters and Omens

An encounter with a kingfisher is often a sign that you need to slow down and exercise some patience. Kingfishers are the ultimate stoics, placidly surveying the water below for as long as it takes. If you encounter a kingfisher, it may mean that you must wait in order to achieve your goal.

Additionally, a kingfisher encounter may be an invitation to stop and smell the roses. Do your best to enjoy the present without fixating on a singular goal or desire. Nature’s beauty is all around us and it never costs a dime. The kingfisher reminds us to be grateful for what we have and for all of the amazing things that we have the opportunity to experience each day. SOURCE

Kingfishers in Folklore and Mythology

The kingfisher is a small blue and orange bird that can be found in most of the world. In Greek mythology, Alcyone, a Thessalian princess, and Ceyx, the son of Lucifer, were married. They sometimes called themselves Zeus and Hera. This angered Zeus and he threw a thunderbolt at Ceyx’s ship while he was out to sea. Ceyx was killed. Morpheus, the god of dreams, came to Alcyone in a dream as Ceyx and told her of his fate. Alcyone was overcome and drowned herself. The gods took pity on them and turned them both into kingfishers. Kingfishers were also known as Halcyons in Ancient Greece. Any days of calm and peacefulness are called Halcyon days.

Polynesians believed the sacred kingfisher had control over the water and the waves.

Different Native American tribes have different symbolism for kingfishers. According to Makkah legend, when the earth was populated by the Two-Men-Who-Changed-Things, they turned a fisherman who was also a thief into the kingfisher. The white feathers around the kingfisher’s neck were the shells from the necklace that the thief had stolen. A kingfisher on a totem pole represents speed, agility, luck, and patience. The Sioux associate the kingfisher with fertility. Most North Coast Indians view the kingfisher as a sign of good luck.

The Dusun people in Malaysia consider the kingfisher a bad omen. Warriors who saw a kingfisher when going into battle were supposed to return home.

In China, kingfishers are symbols for faithfulness and happy marriages.

In Sabah, from 1982-88 the coat of arms depicted a kingfisher. Traditional fishermen considered the kingfisher a messenger of the gods. SOURCE

This is the story of an animal filmmaker who fulfilled a childhood dream: a documentary, featuring the reclusive and rare kingfisher. The material was not shot in some distant country; it was made here in Germany, in the centre of Europe’s green heart, near a tributary of the Rhine. Animal filmmaker Hans-Jürgen Zimmermann used to admire the flying diamond even as a small child. As an adult, he could at last capture this beautiful bird on film – closer and more intensive than ever before. The results enable us to share his observations as if we had actually participated in the film our-selves. Watch the kingfisher, caught on the wing whilst hunting. Experience how elegantly and powerfully the bird breaks the surface of the water, thereby catching small fish. Enjoy detailed footage of the exciting family life of these fascinating animals. The film reveals the secret life of the timid kingfisher, from the beginning of territorial conflicts in spring, the digging of a breeding hollow and the hostile attacks of a sparrow hawk, to the persistent expelling of the young birds from the parental territory – all captured in truly unique pictures. Experience a passionate and unforgettable documentary. Look forward to this delightful declaration of love to our wild nature – and to the flying diamond.

There is so much more I could add regarding this amazing global species known as the Kingfisher but I feel I have covered a really good amount of content. Even as I put this blog post together I have felt a deeper connection to the Kingfisher and even plan to purchase the book I found for this post. I feel like I personally need to learn more about this species and specifically focus on the Belted Kingfisher which I absolutely intend to do.

Further Resources

The Myth of Halcyon – Halcyon Days

Kingfisher Symbolism: 7 Spiritual Meanings of Kingfisher

The Ancient Greeks Believed Kingfishers Were Born of Epic Love

Native American Kingfisher Mythology

Take on Nature: Why the kingfisher is known as ‘the halcyon bird’

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Pinecones – the Ins and Outs 

Pinecones – the Ins and Outs by W1tchsbrew

Be sure to check her Etsy shop Wood ov Wyrd

Pine trees, which belong to the ancient group of plants called gymnosperms, are one of the oldest plant species on earth, dating back to more than one and a half million years.

 They produce cone-shaped organs known as pinecones.

The main function of a pinecone is to keep a pine tree’s seeds safe. 

Pinecones close their scales to protect the seeds from cold temperatures, wind and animals – such as squirrels, birds or deer.

Pinecones open up and release their seeds when it is warm and easier for the seed to germinate.

However, despite popular opinion, pine trees cannot grow from the cones themselves. 

The cone is the husk, protecting the seeds inside.

Pinecones can sometimes stay on pine trees for more than 10 years before falling to the ground.

Pinecones, as you know them, are the FEMALE of the species.

The male cones, even at maturity, are smaller, softer, and much less distinctive than the iconic female cones. You might not have ever noticed them. The male cones release pollen, which drifts into the air and eventually finds female cones.

All members of the pine family (pine, spruce, firs, cedars, larches, hemlocks, yews, etc) have cones, but “pinecones” only come from pine trees.

 The largest recorded pinecones in the world are from the Coulter Pines of California/Baja California. Known as “widow makers,” these giant cones with dagger-like scales can weight up to 11lbs.

The Fibonacci numbers are Nature’s numbering system. They appear everywhere in Nature, from the pattern of the florets of a flower…to the bracts of a pinecone.

In this case, we see a double set of spirals – one going in a clockwise direction and one in the opposite direction. 

When these spirals are counted, the two sets are found to be adjacent Fibonacci numbers. This is otherwise known as the “golden ratio”.

Pine Cones are everywhere in the Sierra Nevada foothills where we live. We use them in our wood stoves as kindling, but I’ve never really stopped to think about what they really are, what their purpose is or why they’re so dang sharp. Today, I learned more than any one person should about the common Pine Cone. Turns out they’re actually very interesting.

Are pinecones edible?

When prepared properly, some green pine cones are technically edible, although, for some, they may be difficult to digest.

Pine nuts, also known as pine seeds, are the edible seeds contained within pinecones. Pine nuts contain protein, carbs, fat, vitamin K, vitamin B1 (thiamine), and magnesium.

Pine nuts have been a staple for Native peoples for thousands of years. Historically, Native peoples ate the raw nuts, ground them into a pine nut flour, made pine nut butter, or used them in soup.

Pinecone Jam (similar to honey) has long been a staple in Ukraine, Georgia and Russia. 

Made from the natural syrup of boiled soft, green, young cones, the aromatic jam is used as a folk remedy for weakened immune systems. 

Pinecone jam has been used for centuries to treat bronchitis, cough, asthma, respiratory diseases, TB, arthritis, and cancers.

Additionally, cooks worldwide use the immature, green pinecones to use as edible garnish, season meat, or to slip into tea. 

Italians have been using pinecone nuts (“pignoli“) since the Middle Ages as a prime ingredient in pesto, and desserts such as torta della nonna, and pignoli cookies.

Since the pine tree is able to sprout after forest fires, on mountainsides, and in semi-desert climes, it is no surprise that the ever-resilient tree signifies longevity, wisdom, and immortality. From the pine cone staffs carried by the worshipers of Bacchus in the classical world to their role in the movement to establish national parks in nineteenth-century North America, pine trees and their symbolism run deep in cultures around the globe. In Pine, Laura Mason explores the many ways pines have inspired and been used by people throughout history.

Mason examines how the somber, brooding atmosphere of pine woods, the complex forms of pine cones, and the coniform shape of the trees themselves have aroused the creativity of artists, writers, filmmakers, and photographers. She also considers the many ways we use the tree—its resin once provided adhesives, waterproofing, and medicines, and its wood continues to be incorporated into buildings, furniture, and the pulp used to make paper, while its cones provide pine nuts and other food for animals and humans. Filled with one hundred illustrations, Pine provides a fascinating survey of these rugged, aromatic trees that are found the world over.

Pinecones in history, cultures and religion

The pineal gland takes its name from the pinecone. Not only is its shape similar, but just as the pinecone closes its scales when it’s cold or dark and opens itself up again when the warm weather returns, similarly, the pineal gland regulates melatonin levels to keep people awake during the day and asleep at night.

In 1600s Old English, the word “apple” was applied to coin terms for many fruits and flora such as “earth apple” (a potato), “love apple” (a tomato), and “oak apple” (the round nut produced by oak leaves). “Pine apple,” was named as such for the tropical fruit’s resemblance to pinecones. “Pineapple” is the only one of these Old English terms that stuck.

Throughout the span of recorded human history, pinecones have served as a significant symbolic representation and has always been a synonym of good wishes, embodying the meanings of life force, immortality and divinity.

As a symbol of royalty, the Pine was associated with the Greek goddess Pitthea.

To Sicilians, pinecones are a symbol of fertility, prosperity and abundance. 

In Greek mythology, Dionysus (also known as ‘Bacchus’ in Roman mythology), the god of wine and fruitfulness, carried a Thrysus – a fennel staff woven with ivy and leaves and topped with a pinecone. This staff was a symbol of fertility and was used for ritualistic purposes.

 Celtic women believed that placing a pinecone under their pillow would promote their chances to conceive.

For the Aztecs and the Assyrians, pinecones were a symbol of spirituality, immortality and enlightenment.

The Mexican god “Chicomecoatl” is sometimes depicted with an offering of pinecones in one hand, and an evergreen tree in the other. 

In Hinduism, several gods and goddesses are depicted with pinecones in their hands. 

Shiva, the deity of destruction, even has a hairdo that resembles a pinecone. 

The Egyptian Staff of Osiris (1224 BCE) depicts two spiraling snakes rising up to meet at a pinecone.

 The Catholic church uses the pinecone in its iconography as well. There is a pinecone carved into the staff that the Pope carries during religious ceremonies. Additionally, at the Vatican in Rome, you will see a gargantuan bronze pinecone statue.

In Buddhism, the pinecone’s role as a seed and its potential to grow into a towering tree are seen as symbols of the potential for enlightenment within all beings. It represents the inherent Buddha nature within each individual and the journey towards spiritual awakening.

In modern spiritual practices, such as Wicca and contemporary Paganism, the pinecone is often used as a symbol of nature’s wisdom, spiritual growth, protection, and the cycles of life and death. As a natural object, it is highly valued for its symbolism.

Pinecones and magic

Pinecones can be used for cleansing, purification, attraction, and repelling negative energy. 

Hang a pinecone over your bed to ward off nightmares, or illness during winter months.

Keep a pinecone on your altar or spiritual space to assist with keeping evil influences and negative energies at bay.

Place a pinecone in your car to provide protection from physical harm.

Burn pinecones in your hearth to protect and warm your home, or hang a pinecone over your door to bring positive, cleansing energy. 

(Please note: pinecones are extremely flammable. You only need one or two for a large fireplace – too many, and you’ll have a fire hazard.)

Placing a pinecone at your work desk is an excellent way to increase success and prosperity. 

Carry a pinecone to increase fertility, or to maintain health and strength. 

Meditate with a pinecone to help alleviate dark moods, or to connect your third eye and manifest your higher consciousness. 

You may use pinecones in ritual spells to cleanse, attract prosperity, to protect against negative energy, or to help “stay the course” during difficult times. 

In short

Pinecones have been an integral part of human societies and cultures since ancient times. 

As a practical and beautiful object, the pinecone continues to inspire and captivate human imagination. 

While it might appear like a simple object, it is replete with symbolism and meaning, making it highly valued in many different cultures and architecture.

Embodying rebirth, the essence of the majestic pine tree is captured in its beautifully simplistic and symmetric cone. Pinecones have thus come to represent, not only enlightenment, but our connection with the divine.

Further Resources

Did you know that many pine trees are edible? & not just edible but medicinal too? Pine trees are packed full of vitamins & antioxidants plus they are also antibacterial, antifungal & more! The pine trees bring with them many gifts into our world, The needles, bark, resin & even pollen all have many special properties free for us all to enjoy all year long. In this video we’ve created a guide to pine where we learn how to identify pine tree’s easily with 3 simple steps & we explore their world of free food & medicines so we can all welcome the joys & benefits of pine into our lives.

When do pine cones fall? And what to do with them

11 Amazing Uses for Pine Cones You Probably Didn’t Know

Can You Eat Pine Cones? {5 Best Uses for Edible Pine Cones}

6 Ways to Use Pine Cones in Your Garden

9 Clever & Practical Pine Cone Uses in the Home & Garden

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Aquamarine: The Sailor’s Stone

Aquamarine: The Sailor’s Stone by W1tchsbrew

Be sure to check her Etsy shop Wood ov Wyrd

Aquamarine is a beryl – a rare silicate mineral found in igneous and metamorphic rocks around the world, and a blue-green sister to the deep green emerald.

Aquamarine gemstones are found in a number of exotic places including Nigeria, Madagascar, Zambia, Pakistan and Mozambique, and Brazil.

Color is a defining aspect of this gemstone, which is why most Aquamarines are heat-treated to remove yellow tones and enhance the bright blue hues in this stone.

There is an unmistakable passion behind the consistency with which Aquamarine is compared to the ocean.

Everything about this crystal swirls around water; from its name to its beautiful blue coloring’s, and even deeper – right down to its very meaning.

In Latin, Aquamarine was named ‘water of the sea’ – with Aqua meaning “Water” and Marine, “Of the Sea”. 

History and Folklore

This ocean blue gemstone was once believed to be the treasure of mermaids and was also said to be sacred to Neptune, Roman god of the sea. 

Early sailors would wear the jewel, with Neptune’s likeness carved into it. 

Aquamarine was often referred to as the “sailor’s gem” and was carried by Roman fishermen as a talisman on seafaring journeys for good luck with their catch, to protect them from rough seas, storms, shipwrecks, and even to avoid seasickness. Roman physicians would use this stone to treat overeating and bloating.

As a last resort, sailors caught in severe storms were said to throw their Aquamarines overboard in a desperate attempt to calm the gods.

In Greek mythology, this is reflected similarly, with the equivalent sea god, Poseidon. According to Greek legend, Aquamarine washed ashore from the toppled treasure chests of the sirens. 

Furthermore, in Roman legend, Aquamarine was said to absorb the atmosphere of young love and was considered an appropriate gift for a bride the morning after a wedding.

It was also believed by many to be an antidote to poison, a mermaids spell, and a talisman or offering that helped to bring the rain thundering down upon lands of drought.

Aside from the Romans and Greeks, this gem has been coveted by many different cultures, spanning throughout the ages for thousands of years.

During the Middle Ages, Aquamarine was thought to be the source of power for soothsayers, who called it the ‘magic mirror’, and would use it to answer questions about the future or to tell fortunes.

Aquamarine was linked to the apostle, St. Thomas, who frequently traveled by boat.

It was also appreciated in Indian culture, as it was connected to the Buddhist religion and used as a symbol of love and mercy. 

The Sumerians, Egyptians and Hebrews alike, all admired Aquamarine crystals and considered them precious gems. 

Beads made of this crystal were discovered with Egyptian mummies. 

It was also believed that the High Priest of the Second Temple wore Aquamarine stones engraved with the six tribes of Israel. 

Metaphysical and Healing Properties

Spirit Magicka Rock’n Crystals

Traditionally, Aquamarine is the birthstone for March and, as a water stone, gets its many benefits from the planet Venus, correlating with the zodiac signs of Pisces and Aquarius.

Shamans use stones like Aquamarine because it is believed to allow us to look both within and outward.

Aquamarine is said to help gain truth and wisdom, making it the perfect crystal for gaining a clearer perspective.

Aquamarine is often used as a good luck stone and is thought to bring feelings of peace, love, joy and happiness to those who wear it.

It is also considered to be the stone of courage and preparedness and is believed to help maintain balance and order during chaos. 

The properties of this gemstone contain the healing, vibrant powers of our ancient seas. 

A comprehensive and beautifully illustrated guide to crystals, The Crystal Bible is the perfect gift for a beginner or experienced crystal enthusiast.
Find a known crystal instantly or identify an unknown crystal in this easy-to-follow directory, featuring over 150 crystals.

It includes:
– Photos of over 200 crystals, many in both raw and polished forms
– Detailed descriptions of each stone’s colors and appearances
– Individual properties of each crystal, to help improve your health, heal your body, and stabilize your energy

The Crystal Bible also includes introductions to chakras, auras, crystal grids, and more, providing the basic knowledge needed to use crystals effectively and serving as a quick reference for those with more crystal healing experience.

Evolved over millions of years, Aquamarine helps to sooth unpleasant emotions such as grief or loneliness, as well as assisting with communication and self-expression.

You can also use an Aquamarine gem essence to cleanse your environment and infuse it with the healing frequencies of this gentle and uplifting water stone.

Aquamarine brings its watery wonder to Feng Shui, ensuring that its peaceful presence soothes a room in an instant.

These are only a few of the many benefits Aquamarine is believed to have. 

By stimulating the Throat chakra, working with the Aquamarine helps to enhance immunity by opening the flow between the heart and the throat energy centers.

Sometimes referred to as the “breath stone,” Aquamarine is said to alleviate sinus, lung, and respiratory problems. 

It is also believed to help with bronchitis, colds, hay fever, and various allergies.

As sailors need clear eyes to watch for storms on the horizon, Aquamarine is all about supporting strong eyesight and bringing life, light and vision, both spiritually and physically. 

How to utilize Aquamarine

The therapeutic uses of Aquamarine have a long and well-documented history.

You can activate your Aquamarine crystal by holding it under tap water or natural running water. Set your intention while the water activates your crystal.

Aquamarine can unblock or realign Chakras. To unblock the Throat or Heart Chakra, meditating with this gem is believed to be extremely helpful. Simply find a quiet place to relax and place an Aquamarine gemstone over the appropriate part of the body. 

Lie still or meditate if you prefer, breathing in through the nose and out through the mouth.

Aquamarine is ideal for wearing in jewelry close to the skin, such as necklaces, rings, or bracelets. 

This way, the stone’s power can have a direct connection to the energies of your body and instill you with its protective and supportive energy.

Aquamarine works for insomnia by bringing deep relaxation to the mind and body. When wearing this crystal-clear blue stone, you can experience a fluidity and ease that allows you to let go, physically and mentally, and rest deeply.

You can also place your Aquamarine anywhere in your home in order to allow its impactful energy to flow into your physical space. 

This can not only cleanse the energy in your home but also emit protection, healing, and all of the other metaphysical properties of Aquamarine as well. 

Additionally, practicing witches will often use this shining ocean gem in many different rituals and spells. 

Aquamarine is known as a highly affective, magical and spiritual tool. 

Aquamarine “do not’s”

Aquamarine rates a 7.5 to 8 on the Mohs hardness scale. 

Heat exposure is not recommended for this gemstone, but the color is stable against light exposure. 

In order to protect your Aquamarine stone from inadvertent damage in the cleaning process, avoid all cleaning products that contain ammonia or alcohol. 

This beautiful crystal can be attacked by hydrofluoric acid. 

Warm soapy water is always a safe cleaning method for Aquamarine.

This stone does possess chemical components that require caution. 

This does not necessarily mean it poses a threat to life, however, because of its chemical components and structures, how you use it is very important. 

This gemstone is extremely dangerous if inhaled. If you work in an industry that granulates aquamarine crystals, take the precautionary measures to ensure that you don’t inhale the dust from aquamarine. 

If you soak your aquamarine in water, ensure to not drink such. Whether the intent is spiritual, physical or otherwise, doing this exposes you to extremely serious health hazards.

Aquamarine is a powerful gemstone. When you use it the correct way, there are unending spiritual and metaphysical benefits you stand to enjoy. 

Aquamarine is part of the beryl family of crystals along with gems such as Emerald and Morganite. It comes in a dazzling range of aquatic blue hues. All Beryls grow in a hexagonal formation that creates a balancing energy in our lives. They allow you to integrate your spirituality with your physical, everyday life. Finding balance in your life by working with crystals of the beryl family will facilitate your connection with nature and the spiritual consciousness of its elements. This consciousness is often experienced by us in the forms of beings such as fairies, gnomes and, in the case of Aquamarine, as mermaids and mermen.

Further Resources

Aquamarine: A Neptunian Stone’s Plutonic Origin Story

Aquamarine Meaning, Powers and History – The Meaning and History of Aquamarine

Crystal Basics: The Energetic, Healing, and Spiritual Power of 200 Gemstones

Gemstones of the World: Newly Revised Fifth Edition

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Candles and Magic

Candles and Magic by W1tchsbrew

Be sure to check her Etsy shop Wood ov Wyrd

Candles have a long and interesting history in religious worship, magic, and folklore. They light the way to the sacred, dispel the forces of darkness, and are associated with ghosts and the dead. 

Many believe that the act of burning a candle is an ideal way to forge a connection between the spiritual realm and the world in which we live. 

Candles and fire have been vastly utilized in spiritual practices, rituals and divination. Each practice has its own, in depth meaning. This practice, for example, is also known as lychnomancy when it involves three identical candles laid out in a triangle. A variant that seeks divine meaning from the flames of an oil lamp or torch is called lampadomancy. Pyromancy is the act of attempting to tell the future using fire, in which case candles may be used but are not required. It is even believed that ancient Greeks performed pyromancy.

Fire in itself is a source of inspiration and power that has inspired awe and wonder from ancient man, even in the early years of our development. Fire, not only kept the cave man warm and cooked his food, but also frightened away animals for their security. It has been an ever-present force in human history, from prehistory on-wards, across all cultures and continents.

The origin of candles is not known, but there is evidence that beeswax candles were used in Egypt and Crete as early as 3000 B.C.E. Other early candles consisted of tapers made of a fibrous material, such as rushes, saturated with tallow.

Candles have been used as tools in spiritual ceremonies since the Stone Age, and are utilized by countless theologies to this day.

WHAT IS CANDLE MAGIC?

Candle magic can be traced back to Paleolithic times. 

Fire changes everything it interacts with, whether it’s turning a love letter into ashes or boiling water on the stove. This transformational energy is what is channeled in candle magic, encouraging and accelerating changes.

Candle magic is an ancient form of manifesting, wish fulfillment, empowering intentions and bringing focus to goals. 

Different candles may be used in various ways based upon the goals and intentions of the practitioner. The creative nature of candles is influenced by an individual’s intention, the practices and behaviors the individual engages in to meet the intention, as well as the physical characteristics inherent within the candle.

PRACTICING CANDLE MAGIC

The practice of candle magic requires more than the mere presence of candles; it requires the involvement of the practitioner and an understanding of the significance the practice holds.

Different candle rituals will yield different results. Additionally, when practicing candle magic, the practitioner must be fully learned in the craft – not only to ensure success, but to be aware of the subtle signs and details that make ALL the difference in ensuring a clear and comprehensive ritual. 

For example, black smoke or white smoke indicates negative influences or spiritual influences. Your candle may even speak to you. The crackles and the pops usually indicate something along the lines of someone trying to “spark” conversation, pun intended — you’re receiving messages. 

High flames and low flames mean different things. Candle magic is simple, but very in depth. 

This ritual practice is an easy, effective way to cast spells for just about anything. A candle ceremony is a powerful method of focusing your intent to achieve specific goals and manifest certain outcomes.

The Witch of Enchantment

RITUAL CANDLE OPTIONS

Candles are a staple item in any magical tool kit. They’re used to amplify and release energy, and they can either be left (unlit) around your home to promote positive vibes or used (lit) in rituals(spells).

What kind of candles are appropriate for candle magic? The answer – whatever you feel works for you. 

You might use chime candles—colorful, skinny candles that are easily accessible, inexpensive online and in just about any metaphysical shop you come across. 

Other candle styles you might choose to use are tapered candles, pillar candles, votives, tealights, and even candles of intricate shapes that hold special meanings.

Important considerations for those selecting candles include the following:

  • How fast the candle burns
  • The length of time the candle will burn
  • The quantity of smoke the candle emits
  • The movement of flames as the candle burns

CANDLE COLORS

The color of a candle is an important attribute for those who seek deeper divine or spiritual meanings from candles, whether they are lit or unlit. 

Various colors reflect different energy forces (meaning that each color possesses, stores, and emits different variations of energy).

White:

Because white is somewhat of a blank canvas, these candles are also universal when it comes to spell-work.

However, this color is known for its power in new beginningscleansing and purification. White also sometimes represents the Crown chakra and can help provide insight and clarity. 

Black:

Black will be the candle you reach for when it comes to endings, healing and loss, protection charms or to dispel negative energy. Black is also typically used when practicing baneful candle magic.

Red:

As the color of the fire element and representing the Root chakra, red candles can be used for spells that have anything to do with protection, strength, courage, energy and stamina. Red also represents passion, libido and sex, as well as power. 

Blue:

Representing the Throat chakra and the element of water, blue has everything to do with healing, tranquility, and peace. Dark blue will also represent honesty and truth. This color can help with self expression, communication and mental stimulation.

Yellow:

Yellow candles will represent the element of air, as well as the Solar Plexus chakra, and can be utilized for spells related to intellect or focus. It also represents courage, success, determination and joy.

Brown:

The color of the natural element of earth, brown candles can be used for any spells dealing with matters of the home, any and all material things, as well as animals or when working a spell for pets.

Green:

Green is all about finances, prosperity, success and luck. Green also represents the Heart chakra, growth and may be used for spells dealing with fertility, setting new intentions, and health. 

Pink:

Pink candles are all about love and tenderness. A pink candle can invite in compassion, self-love, or self-acceptance. This is also the ideal color for spells involving friendships, family and connection.

Orange:

Orange is the color of the Sacral chakra, reconciliation, productivity, and attraction. You’ll also want to reach for an orange candle when in need of a bit of creativity or confidence.

Purple:

As the Third Eye chakra color and representing the divine feminine, purple candles can be used for a number of spells working with justice, mediation, independence, psychic power and clarity. This color also attracts enlightenment and wisdom.

Silver:

Silver embodies the energy of the moon. You’ll use a silver candle when it comes to spells related to intuition, purification, self reflection or physiological realizations. 

Gold:

Gold is the color of the divine masculine and represents the Sun’s energy. You can also use a gold candle when it comes to spells dealing with prosperity, ambition, business and success.

The definitive guide to candle magic, written by a leading authority with over 30 years of experience making magical candles and creating candle spells.

Author Jacki Smith, founder of Coventry Creations (currently among the largest and most successful magical supply companies), shares her magical secrets with readers, enabling them to empower themselves through successful spell casting. Her book explains the nature of magic spells and provides examples for a wide variety of purposes including love, money, healing, and protection, liberally punctuated with tips from “Aunt Jacki,” deriving from her many years of experience.

The Big Book of Candle Magic shows: How to create your own candles
The basics of crafting your own spells
How to use basic supplies for everyday magic

SETTING THE SCENE

Before diving in to any sort of ritual or magic, it is imperative that the practitioner be in the right headspace. 

Cleansing your physical space is as equally important. There are countless ways to cleanse the energy of a room or an object. You may choose to cleanse with smoke, aromatic mists, or even sound.

You may sprinkle some herbs in the bathtub or shower to bathe and ritually cleanse yourself to prepare for your magical work. (Cleansing prior to any ritual, candle or otherwise, is always highly encouraged.)

“Dressing” your ritual candle(s) is another recommended practice prior to performing a candle spell. 

This involves rubbing the candle with oil such as almond, coconut, or jojoba, with added essential oils if preferred. 

Rub the candle from top to bottom to draw things to you or from bottom to top to send things away. 

As you rub the candle with oil, focus on your goal and mentally *pour* that vision into the candle. 

Herbs are another wonderful addition to any ritual and will easily stick to an oil-dressed candle. Depending on what spell or intention you’re wanting to manifest with your candle spell, you can incorporate corresponding herbs as a boost (basil for abundance, rose petals for love, rosemary for healing, etc’.)

Additionally, when preparing a space for candle magick, (be it an altar, porch table etc’) including other herbs, crystals or incense is a very common practice as it can strengthen the ritual energy.

Always make sure to set your candle on a fire-proof surface, ensure there isn’t anything above or near your candle that could easily catch fire, and keep pets and children away from your candle setup. Finally, never leave a candle burning in your home unattended.

THE BEST TIMES FOR CANDLE MAGICK

Most spell casting is done at night, because the ambiguity of darkness leaves room for transformation.

Through experience, you’ll learn when your most powerful time is. For some, they’re at their best around dusk, while others prefer midnight, while still some others swear by the pre-dawn hours. 

Regardless, candle magic is especially suited for darkness so that you may better study the flame. 

Many candle magic practitioners will recommend aligning your candle workings with the cycles of nature.

This is believed to add an immense dose of power to the spell. 

The Moon cycle each month provides a steady structure around which you can craft your candle ritual. 

New Moons, for instance, mark the beginning of a new cycle and are excellent times to cast spells to attract new desires, planting seeds for the cycle to come. 

Full Moons, marking the end of a lunar cycle, are great times for banishing that which no longer serves you. It is a time for closure, resolution and completion of goals.

The two weeks following the New Moon is a time marked for beginnings, while the two weeks following the Full Moon is a time marked for endings. Schedule your spell accordingly. 

PREFORMING A CANDLE RITUAL

Once your space has been cleansed, your colors chosen, and your ritual area prepared, you’re now ready to cast your candle spell intention. 

Hold your candle in your hands and visualize your goal. The more clear and focused your intention is, the more likely that your manifestation will occur. 

You may even choose to write your intention(s) down on a small piece of paper to later burn during your ritual. Another option is to etch your intention(s) into the candle wax.

It is also acceptable to simply speak the intention(s) aloud – as you’re lighting your candle. The choice is entirely personal. 

Once the intention is set, it’s time to light your candle. 

During your candle’s burn, you may chant your intentions, or simply meditate for a time and then leave the candle to burn out on its own accord. However, should an abrupt or unexpected need arise, it is perfectly acceptable to put out your candle’s flame. 

There is a common belief (amongst less experienced magic practitioners) that one must never blow the candle out, lest the intention be “lost” – this is a misconception. 

You can simply relight your candle and reset the intention whenever you feel the time is best. The true power of any spell lies within the intention – not the medium or materials alone.

If you consciously will your intention away as you blow out your candle – that’s exactly what will happen. Whereas if you simply blow out your candle while planning to relight it, with your intention still consciously set – you’re good to go.

It’s as simple as that.

Once your candle has been charged with your intention, you may even perform a daily ritual where you re-light your candle while repeating your intention, until the candle is fully burned down. Alternatively, you may decide to use your ritual space to perform a spell in one session. 

During a candle ritual, it is important to focus on the manifestation taking place throughout the candle spell. 

Act with full confidence that the outcome is now inevitable. If you continue dwelling on the original problem, you will suffocate the magic before it has the chance to initiate change. However, by projecting confidence, you’ll insure your candle spell has the space to work its magic successfully. 

Candle magic allows individuals to have interactions with elemental energies, the world surrounding them, the broader universe, and their powers within.

With self-reflection, focus and sound judgment, candle magic can be used to transform yourself, your life and even your future.

This simple yet profound tool can make powerful magic. Whether you want to call in abundance, success, love or protection – a little candle magic is all you need.

Further Resources

Featuring authentic candle magic that anyone can do, this joyous book encourages you to dance in the moonlight and rekindle your spark of magic with a little wick, wax, and flame. Renowned practitioner Madame Pamita guides you every step of the way as you perform spells and gain the confidence to create your own. The Book of Candle Magic empowers you to manifest more happiness, love, prosperity, and fulfillment. Learn to make candles from scratch, do candle readings, start your personal grimoire, add some pizzazz to your rituals, and much more. It’s time to reclaim your birthright of using fire to reach your magical goals―this irresistible book shows you how.

Candle Magic for Beginners: Spells for Abundance, Love, and Healing

Candle Magick – Different Forms

Candle Magic – Colors, Rituals and Meanings

Candles, Roman, 500 BCE

The History of Candle Making: From Ancient Civilizations to Modern Day

6 Interesting Facts About the History of Candles

Tradition, History & Development of Candles

A Brief History of Candle Making

A History of Candle Use

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Hungarian Witchcraft: The Compendium of the Practice

The practice of Witchcraft across the world is so vast and varied, it is a subject that is pretty much endless regarding learning about it. I have been fascinated with Witchcraft since a young age and have close friends who are very knowledgeable practitioners of the craft. In my blog for the past two years I have written a number of posts about Witches and Witchcraft across the world and today I want to take you to a country with a long rich history of Witches and that place is Hungary.

An Excerpt from:

Táltos, Witch, Incubus, Succubus and Other Beings in Hungarian Folklore and Mythology

by Dr Adél Vehrer, As­so­ci­ate Pro­fessor, Széchenyi István Uni­versity, Győr

Witch

As a so­cial in­sti­tu­tion, witch­craft has been trace­able in every people of Europe since the Middle Ages. Witches have the most em­phatic role of all myth­o­lo­gical fig­ures, as they in­cor­por­ated nu­mer­ous other be­liefs. The Hun­garian word for witch, boszorkány, comes from Turkic, and means a being who causes a feel­ing of pres­sure, a night­mare to the sleep­ing per­son, and in this sense he or she was con­sidered as de­monic (Pócs, 1989, p. 19). Stor­ies clearly de­pict the witch as a neg­at­ive fig­ure, primar­ily an eld­erly woman, but it can also be a man. In sev­eral cases she has a phys­ical de­fect, a dis­ab­il­ity or is shifty look­ing, but phys­ical char­ac­ter­ist­ics are not of pivotal sig­ni­fic­ance.

In the event of any per­sonal prob­lem or mis­for­tune, the witch is mani­fest in a real, liv­ing and known per­son. This scape­goat role of witches was not as­signed to an un­changed per­son, rather to the per­son that could be ac­cused in the cur­rent case (Pócs, 1989, p. 9).

Witch­craft is trans­ferred by hold­ing hands at the witch’s deathbed. She can­not die until she has not trans­ferred her know­ledge. If there is a vo­lun­teer, a broom is handed over to her.

She can put three kinds of hexes: 1) on an­im­als or crop in the field of farm­ing; 2) dam­aging human health; 3) des­troy­ing human re­la­tions.

Witches’ most gen­eral harm­ful mis­chief is put­ting hexes on people and an­im­als. The em­phatic part of stor­ies are about the evil eye, primar­ily in con­nec­tion with chil­dren. For the most part, adults are ab­used by love spells. In such cases people turned to a know­ledge­able man or a healer for help. The dam­age caused by witches is called witch pres­sure in Hun­garian. At night they put their weight on a per­son’s chest in­vis­ibly or in the form of an an­imal (e.g. cat).

The ma­jor­ity of the stor­ies are re­lated to cattle farm­ing. Mis­chief causes the milk to dry up, loss in the profit earned on milk, or the cow to pro­duce bloody milk. Witches often turn into cats, frogs or horses when they cast a spell on cows. They usu­ally ap­pear and cast spells at mid­night. In order to avoid the mis­chief, the vari­ous form of the witch must be known. In the order of fre­quency, they are as fol­lows: cat, frog, snake, horse, pig, goose and dog. A mis­chief is pre­ven­ted by gar­lic: for ex­ample, on St Lucia’s day, the door frame or the calf is smeared with gar­lic (Szendrey 1986, pp. 354-357; Pócs, 1997; Ipolyi, 1854, pp. 407-408). SOURCE

The Hungarian Folk Tales stem from original folktale collections, every episode has its special authentic ornamentation. The trio of folk art, folk music and folk tales are masterfully combined in the episodes.

The World of Hungarian Folk Beliefs

First among the figures of the world of beliefs of the Hungarian peasantry, we will mention the táltos, as one in whom the features of the pre-Conquest shamanistic faith can be found most prominently. The word táltos itself is presumably Finno-Ugric in origin, and its Finnish equivalent means “learned”, which is just what regional dialects of Hungarian call people endowed with supernatural powers. Today, the characteristics and equipment of the táltos can be analyzed mostly from the legends of belief (cf. p. 675) that still live in the memory of old people living primarily in the eastern half of the country.

The táltos is generally supposed to be well-meaning rather than punitive. He does not gain his knowledge by his own will, but receives it, as one of them bore witness during the course of an interrogation in 1725: “Nobody taught me to be a táltos, because a táltos is formed so by God in the womb of his mother.” Therefore no matter how much his parents and relatives might oppose it, he who has been ordered to his fate must carry it through.

A child was carefully examined at birth to see if he had any teeth or perhaps a sixth finger on one of his hands. One extra bone already foretold that with time the child would become a táltos. However, to become one, it was also necessary that the ancestors steal him for three or more days. One accused said, when interrogated for charlatanry in 1720: “… lying dead for nine days, he had been carried off to the other world, to God, but he returned because God sent him to cure and to heal.” They called this state elrejtezés, being in hiding, which is also a word of Finno-Ugric origin, and we can find its equivalent both in form and content among the related and various peoples of Siberia.

They maintain that while the táltos-designate is asleep, the others cut him to pieces to see if he has the extra bone. This motif also occurs in the Hungarian version of the generally known tale, “The Magician and his Apprentice” (AaTh 325): the kidnapped youth is cut up, usually put together on the third day, and by this gains for himself a previously unknown knowledge.

However, the táltos-designate’s struggle and trial is not over then, because he has to take a test. One way of doing this is by climbing up a tree that reaches to the sky, and if he returns without trouble, he can practice his newly acquired knowledge. SOURCE

Witchcraft and Demonology in Hungary and Transylvania

Quite a while ago I came across a book that immediately caught my eye and I knew it needed to be added to my library. This book is so well put together I would say it is one of my favorite books regarding the subjects it covers. The book Witchcraft and Demonology in Hungary and Transylvania which was edited by Gábor Klaniczay and Éva Pócs is one I highly recommend and will give you a little bit of its contents.

Published in the Palgrave Historical Studies in Witchcraft and Magic, Witchcraft and Demonology in Hungary and Transylvania offers a detailed examination of magic and witchcraft in a part of Europe that continues to fascinate Anglo-phone scholars of the subject. The book’s eight essays broaden the scope of our understanding of beliefs and practices in central and eastern Europe in the early modern period. Of these eight essays, five are translated from a previous collection of studies written in Hungarian and rewritten to suit this [End Page 443] publication’s international recontextualization. The other three essays consist of a chapter from a previously published monograph by Ildikó Kristóf, a translation of a study by Éva Pócs, and an entirely new study by Ágnes Hesz.

Ildikó Kristóf’s contribution examines witch-hunting in Bihar county and Debrezen, the largest city in eastern Hungary, between 1575 and 1766. Kristóf reveals the social confrontations that led to the 217 trials conducted against 303 people accused of maleficium, that is “bewitchment cases resulted from some kind of everyday, realistic conflict, between a witch and her victim” (16). Drawing on abundant research and data, Kristóf shows that in all these cases the authenticity of maleficium never came under scrutiny. Invariably, the cases rely on a narrative transformed and adjusted by the alleged victims’ stories to meet the expectations of the community and the normative coordinates of witchcraft. Importantly, Kristóf shows that what matters is not the accuracy of the narratives but what such narratives represent in the regulated forms of social cohabitation in which, as she points out, “any kind of violation implied retribution including sanctions associated with the spheres of beliefs” (20). In this context, Kristóf explores the social environment and the assortment of witchcraft accusations born from such conflicts as rivalry between “people of ill repute” and “honest Christians.” Such a category could include violating the interdiction of Sunday labor, missing church, or a woman who lived “in fornication, whoring and pandering” next to a “God fearing pious woman” (24–25). Within the micro-community scrutinized in her study, Kristóf also examines healers and midwives, who fell under suspicion of witchcraft for either success or failure in healing and treating their patients when rival healers were trying to outbid the skills of another healer by relying on accusations of witchcraft. SOURCE

This book provides a selection of studies on witchcraft and demonology by those involved in an interdisciplinary research group begun in Hungary thirty years ago. They examine urban and rural witchcraft conflicts from early modern times to the present, from a region hitherto rarely taken into consideration in witchcraft research. Special attention is given to healers, midwives, and cunning folk, including archaic sorcerer figures such as the táltos; whose ambivalent role is analyzed in social, legal, medical and religious contexts. This volume examines how waves of persecution emerged and declined, and how witchcraft was decriminalized. Fascinating case-studies on vindictive witch-hunters, quarreling neighbors, rivaling midwives, cunning shepherds, weather magician impostors, and exorcist Franciscan friars provide a colorful picture of Hungarian and Transylvanian folk beliefs and mythologies, as well as insights into historical and contemporary issues.

Symbolic Healing in Hungarian Ethnomedicine

To understand the attitude of traditional folk medicine it is necessary for us to review the main types of the methods of healing. In the literature we find two approaches. One holds that, at a specified historical moment, the empirically based knowledge receives ritual reinforcement; while according to the other view, only about a quarter of the herbs used in folk medicine possessed any real curative property; the real effect was exerted by the process of healing, by the rite itself, the power of psychic influence. It must be clearly seen, however, that traditional folk medicine is an area of culture where methods of healing based on the accumulated experience of generations and the apparently irrational flats and notions dictated by beliefs blend in almost equal proportion. Only when looked at from outside does the belief system, with its own inner dynamics, appear incomprehensible; the internal connections organize the elements into a pattern, and, once the connections are understood, the elements seem evident – especially in the eyes of the users. Ethnographic research is interested in the system as a whole, and so it views folk medicine too as a part of the system of culture – a part that is a characteristic blond of rational and symbolic elements.

Hungarian people applied magic or symbolic `medical’ treatment mostly to curing diseases whose causes were unknown or were not directly identified. In the material so far collected the informants have named several causes of illness, but unfortunately that rich material has not yet received systematic analysis. The most frequent causes of illness are the following: God, the `evil ones’, who can be supernatural (unknown) beings or humans possessing supernatural power. This latter group is made up of boszorkányok (`witches’), bábák (`midwives’), wise men, bübájosok (`magicians’), javasok (`medicine women’), kuruzslók (`healers’); while the former group includes the lidérc (`incubus’) that causes an oppressive sensation at night, and the invisible szépasszony (`beautiful lady’), with her `bowl’, which makes anyone stepping into it come out in a rash1.

Among the causes of disease the so-called sickness-demons (such as the csúz (`joint gout’), íz (roughly the same), süly (`scurvy’), guta (`apoplexy’), nyavalya (`falling sickness’), etc.) used to be regarded as dominant, but probably more important than these elusive `beings’ are the many kinds of bewitchment. Thus, in the old days, bewitching was known as something done through some action or with the help of some objects; moreover, by looking (igézésigizis) or by word or curse. A common form of bewitching was, for example, pouring: they made a brew from nine kinds of cereals and poured it out or sprinkled it on the ground at a busy cross-roads or outside the house of the person they wanted to bewitch. Whoever entered the bewitching fell ill, coming out in boils or nasty pimples.2 That, incidentally, was also one of the ways of getting rid of the disease. Continue reading HERE.

In terms of Contemporary Paganism, how’s the Hungarian reality and which religious approach is being taken at the moment?

The Hungarian Witch Trials

The witch trials which took place in the city of Szeged in Hungary in 1728 – 1729, at the height of the country’s witch hysteria, was perhaps the largest witch hunt in Hungary. It led to the death of 12 to 14 people by burning.

The witch hunt was called by the authorities in 1728 after public complaints about a bad drought, and the famine and epidemics it gave rise to, with the intention of laying the responsibility for the drought on people who had allegedly fraternized with the Devil. There was also a fear throughout the Habsburg Empire that witches had begun organizing themselves along military lines, and a particular fear in Hungary that witches were also vampires.

Among the people accused was the former judge and richest citizen of the town, 82-year-old Dániel Rózsa, who was said to be the leader of the witches, and Anna Nagy Kökényné, a midwife who had accused him of witchcraft. Szeged Castle Yard was used for the trials organized by the church elders, and the victims were tortured to make them confess.

In July 1728, 12 people, six men and six women, were burned at the stake for witchcraft on a peninsula on the Tisza River, called Boszorkanysziget (“Island of Witches”).

Witch trials had occurred sporadically in Hungary since the 16th Century, but reach their height relatively late in the 1710s and 1720s. Over the following 40 years, about 450 witches were burned in Hungary. In 1756, partly as a response to the use of torture in Szeged, Empress Maria Theresa of Austria (and Queen of Hungary) ordered that all cases of witchcraft must be confirmed by the high court, which more or less ended the witch trials. The last person executed for witchcraft in Hungary was in 1777. SOURCE

Hungary, one of Europe’s great cultural crossroads and melting pots, was remarkable in the chronological pattern of its witch-hunting, which reached its peak late in comparison to (other countries, in the second and third decades of the eighteenth century. Hungary was a meeting place for the folklore and demonology of the Hungarians, the Roma (or Gypsy’s, then as now often credited with supernatural power), the Slavic peoples to the North and South, the Romanians to the East and German settlers and soldiers. Religiously, the picture was just as diverse, with Hungarian Catholics, Calvinists and Unitarians as well as German Lutherans and Catholics, and Muslim Turkish rulers in southern and central Hungary from the early sixteenth to the late seventeenth centuries. The first recorded witch trials emerged in the 1560s, in the mixed German and Hungarian city of Kt) loszvar. In the ensuing decades witch-hunting steadily increased. Notable political witch-trials occurred in the early seventeenth century in the Principality of Transylvania in Eastern Hungary, the only independent petition of the country (the rest was divided between the Ottoman Turkish Empire and the Austrian Habsburgs). Powerful aristocratic women seen as threats to the ruling house, the best known being the infamous “blood countess,” Elizabeth Bathory, whr) was tried during 1609-1611, were accused of witchcraft or of hiring lower-class female witches to perform evil deeds, along with a number of other crimes such as murder or poisoning. Another important Transylvanian political trial, with more than 20 accused, occurred in 1679-1686 when Prince Michael Apafi (1632-1690) accused a political rival’s wife of bewitching his own wife, Anne Bornemisza (1630-1688). What really accelerated the pace of Hungarian witch-hunting, however, was the imposition of Habsburg rule over the entire country in the late seventeenth century. Although witchcraft accusations stemming from Turkish territory were occasionally tried in courts in other parts of Hungary, the Turks had kept witch-hunting out of the Hungarian territory they ruled (as was true throughout the Ottoman possessions in southeastern Europe). With their expulsion in 1686, the former Ottoman territories moved to the front. Continue reading HERE.

Further Resources

Witch Hunting in Hungary

Hungarian Shamanism: MATERIAL AND HISTORY OF RESEARCH
by JENŐ FAZEKAS

Witchcraft Mythologies and Persecutions

Éva Pócs

Gábor Klaniczay

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Water – In Depth

Water – In Depth by W1tchsbrew

Be sure to check her Etsy shop Wood ov Wyrd

Humans have always been deeply connected with water, which we are mostly comprised of and need to survive.

Being attracted to water isn’t just a survival mechanism – it reflects our body’s internal makeup. 60% of the human body is water. 

  • brain and heart – 73% water 
  • lungs – 83% water
  • the skin – 64% water
  • the muscles and kidneys – 79% water
  • the bones – 31% water

Next to air, water is literally the most important thing we need as humans to survive.

Water and biology:

What does water do in our bodies? It is essential for digestion, for forming the basis of saliva and absorbs nutrients from in the small intestine. Water helps the brain make hormones and neurotransmitters. You need water to keep your body at a safe temperature—if you get too hot, your body will make sweat to cool you down. Water keeps your body safe by cushioning your delicate brain and spinal cord and acting as a shock absorber. Your body carries oxygen to all of your vital organs using your blood, which is primarily made of water. Water greases your joints, helping them to move fluidly. Your body uses water to flush out waste and other impurities through the kidneys and bladder, and it also plays a vital role in your bowel movements. Your body’s cells cannot grow, replicate, heal or live without water.

If you’re thirsty, your body has already begun to dehydrate. Dehydration has many severely detrimental affects and can be fatal if not promptly resolved. If you’re one of those people who drinks just enough water to stay out of the hospital, but not as much as you should – congratulations, you’re still dehydrated.

Some of these “chronic dehydration” symptoms may include fatigue, confusion or memory issues, nausea or appetite changes, headaches, vertigo, blood pressure issues, constipation or digestive issues, lightheadedness, sleep issues including insomnia and night terrors, mood swings or general agitation, kidney or liver issues, heart palpitations, joint or muscle pain, and more. 

Think you need to see your doctor? Make sure you’re hydrated. 

Most people need about six cups of plain water each day to be even close to hydrated. Experts recommend drinking one full gallon of water a day to claim the “full” benefits of hydration.

Aside from consummation, how can we utilize our connection with this element?  

To better understand the answer, one must first “dive in” to the history and meaning of water, what it’s known for, and what potential it holds. 

Asthma, allergies, arthritis, hypertension, depression, headaches, diabetes, obesity, and MS. These are just some of the conditions and diseases that are caused by persistent dehydration. But there is a miracle solution that is readily available, all natural, and free: water. In WATER: FOR HEALTH, FOR HEALING, FOR LIFE, Dr. F. Batmanghelidj reveals how easy it is to obtain optimum health by drinking more water and supports his claims with over 20 years of clinical and scientific research. Thirsty readers will discover what they never knew, that water can actually:

Prevent and reverse aging
Cure asthma in a few days, naturally and forever
Eliminate pains, including heartburn, back pain, and migraine headaches
And much, much more.

Water Folklore, Culture & Religion:

Throughout history and across all cultures, water was revered, being associated with deities, spirits, souls, and the Otherworld. 

There are tales and myths involving water that are vastly scattered throughout folklore and spirituality. 

One of the most famous is of the River Styx, the river in Hades that separates the living world from that of the dead.

The Celts believed water to be sacred and viewed it as a liminal place, a place between our world and the Otherworld.

Across Europe, especially in the UK, there are several sacred wells and natural founts or springs riddled with folklore. While different in location and water type, it was generally believed that these sources of water were imbued with healing properties that could cure just about any ailment. 

Wells, in particular, had been revered not only for their curative and cursing properties but also for their connection with the Otherworld as a portal.

Apart from wells, rivers played a key role in many folktales that still survive to this day. As previously mentioned, several myths involving the Underworld include traveling across a river, such as the River Styx or Sildir from Norse mythology. 

Diverting from rivers, streams and wells and moving on to oceans – the norse sea goddess, Rán, is a perfect example of the personification of water. This deity is said to protect sailors who call upon her aid while at sea, while carrying any lost souls down into the ocean depths with her mighty net.

Many Norse cultures practiced water burials or incorporated water elements into their funeral rituals. Often the high ranking was honored in death by being laid to rest on a boat or ship, which was then launched out to sea. Other times they buried the dead in graves made to look like a ship made of stone.

Buddhists believe that when we die, we return to the four elements that make up life: water, air, earth, and fire. That just as water gives life, it takes life back to the earth at death. Some Tibetan Buddhists practice water burials, where the deceased is laid to rest in a flowing river.

The tradition of water burials is alive and well in modern Hawaii. Native Hawaiians have practiced water burials for thousands of years and they are still practiced, with some modifications today. In addition to more traditional burials on land, some ancient Hawaiians were buried at sea. Fishermen, in particular, were laid to rest this way. Fishermen who passed were clothed in red shrouds and buried at sea. These ancient Hawaiians believed that after sharks consumed the fisherman’s body, that would allow their spirit to live on in the ocean and protect their people from shark attacks.

A modern Hawaiian sea burial looks a little different. Guests wear aloha attire, scatter flowers from leis, and there is often music, prayers, and hula dancing. A variation of this ceremony has been adopted by surfers, who will paddle out on their boards to scatter the ashes of a fellow surfer onto the water. Other times mourners will take kayaks out instead of surfboards.

Water shapes our landscapes and makes our world unique. Only water can be found on earth in three states of aggregation – gaseous, liquid and solid. This is what makes the molecule so fascinating. No other substance has been so studied and yet still holds so many questions as water. Scientist try to unlock the secrets of Water. 70% of the earth’s surface is covered by liquid water. The documentary gives us insights into the fascinating landscapes created by water: Underwater worlds, interesting ice worlds and unknown caves. But it also shows us the importance of water for the forest ecosystem and for us as living beings.

While being associated with death and the Otherworld, rivers and oceans have long been associated with healing and life as well. 

South-flowing rivers are believed to be healing rivers in Scottish folklore while other Celtic traditions believe water traveling toward the Sun is gifted with healing properties. 

In the case of the Egyptians, the Nile River was viewed as a life-bringer as its annual flooding brought life-giving water to the valleys so crops would flourish.

Water deities of mythology:

Celtic: Belisama, goddess of lakes and rivers, fire, crafts, and light. 

Damona is a water goddess associated with healing and rivers.

Irish: Sinann, goddess of the River Shannon. 

Lir a god of the sea.

Roman: Juturna, goddess of fountains, wells, and springs.

Neptune, the god-king of the sea.

Salacia, goddess of saltwater. Neptune’s consort.

India: Varuna is the God of oceans and aquatic life; the water deities of the seven sacred rivers.

Indra, King of the Gods, God of weather, and bringer of rain, thunderstorms and clouds. 

Saptasindhu, the seven holy rivers of India, namely: Ganga, the Goddess of the Ganges River.

Greek: Poseidon is the God of seas and Peneus is God of rivers.

African: The Yoruba river is presided over by Goddess Oshun.

Egyptian: Anuket, goddess of the Nile.

Osiris, god of the dead and afterlife; originally a god of water and vegetation.

Sobek, god of the Nile river, depicted as a crocodile or a man with the head of a crocodile.

Hapi, god of the annual flooding of the Nile.

Germanic: Njord was the god of the sea and the wind.

Rán is sea goddess of death who collects the drowned in a net, wife of Ægir, a Jotünn – together they have nine daughters who all are named after the waves of the sea.

Slavic: Moktosh, moistness, lady of waters, goddess of moisture.

Vodyanoi, a water demon who lived in lakes and rivers.

Dodola, goddess of rain.

Chinese: Shuimu, goddess of water. 

Tam Kung is a sea deity with the ability to forecast weather.

Hawaiian: Kamohoalii, shark god.

Ukupanipo, a god who controls the amount of fish close enough for the fisherman to catch.

Nãmaka, sea goddess.

Native Americas: Alignak, a lunar deity and god of weather, water, tides, eclipses, and earthquakes.

Sedna is a goddess of the sea and its creatures.

Read the sea like a Viking and interpret ponds like a Polynesian—with a little help from expert navigator Tristan Gooley, New York Times-bestselling author of How to Read a Tree and The Lost Art of Reading Nature’s Signs

In his eye-opening books The Lost Art of Reading Nature’s Signs and The Natural Navigator, Tristan Gooley helped readers reconnect with nature by finding direction from the trees, stars, clouds, and more. Now, he turns his attention to our most abundant—yet perhaps least understood—resource.
 
Distilled from his far-flung adventures—sailing solo across the Atlantic, navigating with Omani tribespeople, canoeing in Borneo, and walking in his own backyard—Gooley shares hundreds of techniques in How to Read Water. Readers will: Find north using puddles
Forecast the weather from waves
Decode the colors of ponds
Spot dangerous water in the dark
Decipher wave patterns on beaches, and more!

Water Magic:

Also called:

  • Blue Magic
  • Hydromancy/Aquamancy
  • Water Commands/Spells
  • Water Witchcraft/Wizardry 

Water Magic draws on the depths of the oceans and tides, as well as the rivers and lakes that flow back to it. 

This energy source is at its strongest during high tide and inside bodies of water, and is also strengthened during rainfall.

Water has been used in countless sacred ways since ancient times through religious and spiritual blessings, for cultural cleansing rituals, and personal healing as a therapeutic tool.

It has been viewed among many cultures and spiritualities as an element of emotions, healing, purification, and renewal. Water is the perfect element to work with during the winter months because it is during this period that we’re encouraged to spend time reflecting and setting goals for the future.

Each body of water, whether it’s the ocean, a river or mountain stream, has a different energy or ‘presence’. For sensitives (those of us who are sensitive to energy), this change in essence is palpable and every water source very much alive. 

Sit at the water’s edge and listen. Ask for insight to a question or problem and then simply wait for your answer. Like a slow breeze, the answer may come in a hushed whisper or an internal “knowing”.

*Simple Water Rituals

Cup ritual:

Pour yourself a cup of water and hold it between your hands. Channel the intention of what it is that you would like to see in your life. Imagine that your intention is being transferred into each atom of the water. When you feel like the intention is set into your water, take a deep breath in and take your first drink. Allow yourself to feel the message of your intention being carried into your body. When you’re ready, take your second sip and repeat this process until you feel you’re finished.

Overnight ritual:

Bless your water before bed and allow that intention to sit overnight. You can infuse your drinking water with a written prayer. To do this, write down your prayer of affirmation on a piece of paper and then wrap it around your water bottle (glass bottle preferable) before you sleep. Envision a healing light in the water when setting your intention for your bottle. When you wake up, utter the words of affirmation you wrote on the paper out loud and then drink your water with the intention in mind.

Cooking with water:

Say a prayer over the water you would use for cooking. Express gratitude and pray that it will cleanse and heal the bodies of those who are going to consume it.

Shower ritual:

Take a shower to wash away negativity energy and stress. Turn on the water, and then state out loud “This shower will wash away anything that is not serving me”.  Next, express gratitude for the water for taking away any negative energy. While in the shower, close your eyes and imagine that the water is made from pure, glowing, white light and allow it to cleanse your body.  This is an excellent method for those of us that are highly sensitive “emotional absorbers”, or empaths, to do regularly. 

You can do this same thing in a bath, if preferred. 

Moon water:

Water and the moon are inextricably linked. Just as the moon has power on the tide – it has an effect on the human body, as we are mostly made of water. The power of the moon can be harnessed in many ways but one practical way is to create moon water. Simply fill a clean mason jar with water (spring water is preferred) and leave it to “charge” under the moon for up to three nights. You may also speak a prayer to the water or recite a specific intention over it.

Depending on what cycle the moon is in will reflect the energy your water is charged with. For example, a full moon vs a new moon.

Honoring Water Deities: 

When making offerings to water deities, be aware of the signs that they send you. If your offering is not substantial, you may feel some slight anxiety or discomfort while you’re setting your offering or before you leave. Trust your intuition, reset your intentions if needed, or come back at a later time when you feel compelled to continue.

Beach ritual:

Collect a few shells and natural ornaments that you find at the water’s edge. Place them in front of you and light a small white candle. If you brought additional offerings with you, place them alongside the candle. Create a sacred circle by calling upon the elements (earth, wind, fire, water), your ancestors, or spirits for protection as draw a circle around you in the sand. Sit in the space you’ve created and write out a petition or spell on a very small piece of paper. Meditate on the intention of the spell and try to envision its positive effects in your life and others around you. When you’re ready, burn the paper and say “So mote it be” or “So it is”. Collect everything you brought with you as you leave but leave the natural shells and ornaments. Continue to light the same candle at home over the next few days until it’s completely burned out. Once you feel your prayer or spell has been answered, follow it up with a separate gratitude ritual to give thanks.

Ocean Magic:

Also called:

  • Maritime Magic
  • Oceanic Magic
  • Pelagic Magic
  • Sea Magic
  • Ocean Sorcery
  • Thalassomancy

For millennia, the ocean has been appreciated as a source of healing and divinity. It is a place of respite, rituals, and deep transformation. Constant yet ever-changing, this vast and beautiful expanse of water sustains us all, providing much of the air that we breathe.

Ocean covers more than 70% of our blue planet, yet still holds untold mysteries. Within it lies another world and a deep wisdom that can shift our perspective of life on land.

In key moments of transition, like the start of a new year, the sea offers us an opportunity to connect with its deepest gifts.

Whether through meditation or reflection, leaving offerings to sea deities, grounding your energy, casting spells or manifesting wishes, the ocean is widely known for its powerful reciprocity when utilized in spiritual workings and rituals.

It’s nature’s elixir–so powerful it can carve our landscape, yet so nurturing it can spawn life and support its intricate matrix. And it’s the only substance on Earth that can exist in three separate forms.

What now? :

Drink your water, fill your moon water jar, meditate during a recharging shower –  whatever makes you feel personally connected in your water practices, and in life, is exactly what you should pursue to further your own journey towards your higher self. 

Water is simply one of the countless tools we’ve been given to further aid our evolvement, not only physically but spiritually and emotionally as well. 

Further Resources:

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Blue Whales: The Elusive Leviathans of the Deep

After getting a blog post request from a friend I decided it would be interesting to see what I might find regarding one of the most elusive mammals of the ocean depths. It turned out to be quite a challenge and to be honest I found far less than I had hoped for. You see this request was a post regarding the Blue Whale, their part in folklore, mythology and spiritual significance. So I did dive deep into looking to see what I might find which is what I will be sharing with you in today’s blog post regarding the Blue Whale.

Introduction

Blue whale, (Balaenoptera musculus), also called sulfur-bottom whale, the most massive animal ever to have lived, a species of baleen whale that weighs approximately 150 tons and may attain a length of more than 30 metres (98 feet). The largest accurately measured blue whale was a 29.5-metre female that weighed 180 metric tons (nearly 200 short [U.S.] tons), but there are reports of 33-metre catches that may have reached 200 metric tons. The heart of one blue whale was recorded at nearly 700 kg (about 1,500 pounds).

The blue whale is found alone or in small groups in all oceans, but populations in the Southern Hemisphere are much larger. In the Northern Hemisphere, blue whales can be seen regularly in the Gulf of St. Lawrence and off the coasts of Monterey, California, and Baja California, Mexico. They spend the summer in polar waters, feeding on shrimp-like crustaceans called krill. During a dive, the blue whale may engage in a series of turns and 360° rolls to locate prey and rapidly reorient its body to sweep up large concentrations of krill in a single open-mouthed lunge. A single adult blue may consume as much as eight tons of krill per day. In the winter blue whales move toward the Equator to breed. After a gestation of about 12 months, one calf about 8 metres (about 26 feet) long is born in temperate waters. While nursing, calves gain up to 90 kg (about 198 pounds) per day on the rich milk of their mothers. Young are weaned after seven to eight months, when they have reached a length of about 15 metres (about 49 feet). SOURCE

Blue whales are the largest animals to have ever existed. Learn why they’re larger than any land animal and why they were hunted for years, making them endangered.

Somewhere in the midst of the mammoth ocean; there exists the preposterously huge whale.

– Nikhil Parekh

Spiritual Significance

When Blue Whale symbolism appears to you, there are always big things happening in your life right now. However, this creature is reassuring you that although things feel overwhelming right now, these changes are necessary. Thus, you need to stay focused and connected to yourself so you can wok your way through to resolution. In other words, Blue Whale symbolism reminds you to have faith in your abilities and allow yourself to be still enough to see the way. SOURCE

Blue Whales are associated with the Virgo sign (August 23rd – September 22nd) and attributed to reliability, intelligence, being analytical, clever, liking to please and leadership.

When we take on the attitudes relevant to the symbolism of the blue whale, we are able to navigate safely through and back out of our emotional depths. This in turn allows for more perceptive both inward with our emotions/thoughts and outward in the world.

By deeply navigating our inner experiences we can develop a better understanding of what we are feeling; emotional clarity. With this clarity, we can develop more emotional creativity; more sensitivity to the nuances of our inner world.

For example, if we had a pattern that we wanted to change, we could make more lasting behavioral change by digging into the emotions around that unwanted pattern. With a clarity of what those emotions are and why we feel them, we can begin to step away from reactions and into responsibility.

Go to the depths of our selves. Dive deeper than the surface emotions to get to the root. Through that work we will develop a deeper understanding of the world as well.

The metaphor of the ocean as our emotions works well because emotions can be fluid, deeper than they appear, and holding many mysteries about our true selves.

This is why the blue whale symbolizes navigating our inner experience and moving through emotional depths. Embrace the unknown of our selves and dive through it. Continue reading HERE.

This provocative book of photography offers bold new insight into the lives of the world’s largest mammals, along with their complex societies. In these pages, we learn that whales share an amazing ability to learn and adapt to opportunities, from specialized feeding strategies to parenting techniques. There is also evidence of deeper, cultural elements of whale identity, from unique dialects to matrilineal societies to organized social customs like singing contests. Featuring the arresting underwater images of Brian Skerry, who has explored and documented oceans for over four decades, this book will document these alluring creatures in all their glory–and demonstrate how these majestic creatures can teach us about ourselves and our planet.

The size compassion of Blue Whales really puts it into perspective on how massive they truly are.

The blue whale (Balaenoptera musculus) is a marine mammal belonging to the baleen whales. At up to 29.9 metres (98 ft) in length and with a maximum recorded weight of 173 tonnes (191 short tons) and probably reaching over 181 tonnes (200 short tons), it is the largest animal known to have ever existed.

So as you can see, unlike some other species of Whales, the Blue Whale is so elusive and in a sense rare that they have little involvement in human folklore or mythology but I did find a few snippets here and there which I will include below for you to explore. Being a man of the sea I have always considered Whales a favorite of mine and have been honored to see several species in the oceans including a few close encounters but yet to have experienced with my own eyes the Blue Whale, Hopefully someday I get the spiritual privilege.

Further Resources

Leviathan; or, Whale Theology

Blue Whale Mythology and Mystery

The Blue Whale

Blue Whale Songs

Whale Symbolism & Meaning

Whale Myths and Legends

Whales In Mythology | History and Interesting Facts

Icelandic Myths and Tales of Whales