Aquamarine is a beryl – a rare silicate mineral found in igneous and metamorphic rocks around the world, and a blue-green sister to the deep green emerald.
Aquamarine gemstones are found in a number of exotic places including Nigeria, Madagascar, Zambia, Pakistan and Mozambique, and Brazil.
Color is a defining aspect of this gemstone, which is why most Aquamarines are heat-treated to remove yellow tones and enhance the bright blue hues in this stone.
There is an unmistakable passion behind the consistency with which Aquamarine is compared to the ocean.
Everything about this crystal swirls around water; from its name to its beautiful blue coloring’s, and even deeper – right down to its very meaning.
In Latin, Aquamarine was named ‘water of the sea’ – with Aqua meaning “Water” and Marine, “Of the Sea”.
History and Folklore
This ocean blue gemstone was once believed to be the treasure of mermaids and was also said to be sacred to Neptune, Roman god of the sea.
Early sailors would wear the jewel, with Neptune’s likeness carved into it.
Aquamarine was often referred to as the “sailor’s gem” and was carried by Roman fishermen as a talisman on seafaring journeys for good luck with their catch, to protect them from rough seas, storms, shipwrecks, and even to avoid seasickness. Roman physicians would use this stone to treat overeating and bloating.
As a last resort, sailors caught in severe storms were said to throw their Aquamarines overboard in a desperate attempt to calm the gods.
In Greek mythology, this is reflected similarly, with the equivalent sea god, Poseidon. According to Greek legend, Aquamarine washed ashore from the toppled treasure chests of the sirens.
Furthermore, in Roman legend, Aquamarine was said to absorb the atmosphere of young love and was considered an appropriate gift for a bride the morning after a wedding.
It was also believed by many to be an antidote to poison, a mermaids spell, and a talisman or offering that helped to bring the rain thundering down upon lands of drought.
Aside from the Romans and Greeks, this gem has been coveted by many different cultures, spanning throughout the ages for thousands of years.
During the Middle Ages, Aquamarine was thought to be the source of power for soothsayers, who called it the ‘magic mirror’, and would use it to answer questions about the future or to tell fortunes.
Aquamarine was linked to the apostle, St. Thomas, who frequently traveled by boat.
It was also appreciated in Indian culture, as it was connected to the Buddhist religion and used as a symbol of love and mercy.
The Sumerians, Egyptians and Hebrews alike, all admired Aquamarine crystals and considered them precious gems.
Beads made of this crystal were discovered with Egyptian mummies.
It was also believed that the High Priest of the Second Temple wore Aquamarine stones engraved with the six tribes of Israel.
Metaphysical and Healing Properties
Traditionally, Aquamarine is the birthstone for March and, as a water stone, gets its many benefits from the planet Venus, correlating with the zodiac signs of Pisces and Aquarius.
Shamans use stones like Aquamarine because it is believed to allow us to look both within and outward.
Aquamarine is said to help gain truth and wisdom, making it the perfect crystal for gaining a clearer perspective.
Aquamarine is often used as a good luck stone and is thought to bring feelings of peace, love, joy and happiness to those who wear it.
It is also considered to be the stone of courage and preparedness and is believed to help maintain balance and order during chaos.
The properties of this gemstone contain the healing, vibrant powers of our ancient seas.
Evolved over millions of years, Aquamarine helps to sooth unpleasant emotions such as grief or loneliness, as well as assisting with communication and self-expression.
You can also use an Aquamarine gem essence to cleanse your environment and infuse it with the healing frequencies of this gentle and uplifting water stone.
Aquamarine brings its watery wonder to Feng Shui, ensuring that its peaceful presence soothes a room in an instant.
These are only a few of the many benefits Aquamarine is believed to have.
By stimulating the Throat chakra, working with the Aquamarine helps to enhance immunity by opening the flow between the heart and the throat energy centers.
Sometimes referred to as the “breath stone,” Aquamarine is said to alleviate sinus, lung, and respiratory problems.
It is also believed to help with bronchitis, colds, hay fever, and various allergies.
As sailors need clear eyes to watch for storms on the horizon, Aquamarine is all about supporting strong eyesight and bringing life, light and vision, both spiritually and physically.
How to utilize Aquamarine
The therapeutic uses of Aquamarine have a long and well-documented history.
You can activate your Aquamarine crystal by holding it under tap water or natural running water. Set your intention while the water activates your crystal.
Aquamarine can unblock or realign Chakras. To unblock the Throat or Heart Chakra, meditating with this gem is believed to be extremely helpful. Simply find a quiet place to relax and place an Aquamarine gemstone over the appropriate part of the body.
Lie still or meditate if you prefer, breathing in through the nose and out through the mouth.
Aquamarine is ideal for wearing in jewelry close to the skin, such as necklaces, rings, or bracelets.
This way, the stone’s power can have a direct connection to the energies of your body and instill you with its protective and supportive energy.
Aquamarine works for insomnia by bringing deep relaxation to the mind and body. When wearing this crystal-clear blue stone, you can experience a fluidity and ease that allows you to let go, physically and mentally, and rest deeply.
You can also place your Aquamarine anywhere in your home in order to allow its impactful energy to flow into your physical space.
This can not only cleanse the energy in your home but also emit protection, healing, and all of the other metaphysical properties of Aquamarine as well.
Additionally, practicing witches will often use this shining ocean gem in many different rituals and spells.
Aquamarine is known as a highly affective, magical and spiritual tool.
Aquamarine “do not’s”
Aquamarine rates a 7.5 to 8 on the Mohs hardness scale.
Heat exposure is not recommended for this gemstone, but the color is stable against light exposure.
In order to protect your Aquamarine stone from inadvertent damage in the cleaning process, avoid all cleaning products that contain ammonia or alcohol.
This beautiful crystal can be attacked by hydrofluoric acid.
Warm soapy water is always a safe cleaning method for Aquamarine.
This stone does possess chemical components that require caution.
This does not necessarily mean it poses a threat to life, however, because of its chemical components and structures, how you use it is very important.
This gemstone is extremely dangerous if inhaled. If you work in an industry that granulates aquamarine crystals, take the precautionary measures to ensure that you don’t inhale the dust from aquamarine.
If you soak your aquamarine in water, ensure to not drink such. Whether the intent is spiritual, physical or otherwise, doing this exposes you to extremely serious health hazards.
Aquamarine is a powerful gemstone. When you use it the correct way, there are unending spiritual and metaphysical benefits you stand to enjoy.
Candles have a long and interesting history in religious worship, magic, and folklore. They light the way to the sacred, dispel the forces of darkness, and are associated with ghosts and the dead.
Many believe that the act of burning a candle is an ideal way to forge a connection between the spiritual realm and the world in which we live.
Candles and fire have been vastly utilized in spiritual practices, rituals and divination. Each practice has its own, in depth meaning. This practice, for example, is also known as lychnomancy when it involves three identical candles laid out in a triangle. A variant that seeks divine meaning from the flames of an oil lamp or torch is called lampadomancy. Pyromancy is the act of attempting to tell the future using fire, in which case candles may be used but are not required. It is even believed that ancient Greeks performed pyromancy.
Fire in itself is a source of inspiration and power that has inspired awe and wonder from ancient man, even in the early years of our development. Fire, not only kept the cave man warm and cooked his food, but also frightened away animals for their security. It has been an ever-present force in human history, from prehistory on-wards, across all cultures and continents.
The origin of candles is not known, but there is evidence that beeswax candles were used in Egypt and Crete as early as 3000 B.C.E. Other early candles consisted of tapers made of a fibrous material, such as rushes, saturated with tallow.
Candles have been used as tools in spiritual ceremonies since the Stone Age, and are utilized by countless theologies to this day.
WHAT IS CANDLE MAGIC?
Candle magic can be traced back to Paleolithic times.
Fire changes everything it interacts with, whether it’s turning a love letter into ashes or boiling water on the stove. This transformational energy is what is channeled in candle magic, encouraging and accelerating changes.
Candle magic is an ancient form of manifesting, wish fulfillment, empowering intentions and bringing focus to goals.
Different candles may be used in various ways based upon the goals and intentions of the practitioner. The creative nature of candles is influenced by an individual’s intention, the practices and behaviors the individual engages in to meet the intention, as well as the physical characteristics inherent within the candle.
PRACTICING CANDLE MAGIC
The practice of candle magic requires more than the mere presence of candles; it requires the involvement of the practitioner and an understanding of the significance the practice holds.
Different candle rituals will yield different results. Additionally, when practicing candle magic, the practitioner must be fully learned in the craft – not only to ensure success, but to be aware of the subtle signs and details that make ALL the difference in ensuring a clear and comprehensive ritual.
For example, black smoke or white smoke indicates negative influences or spiritual influences. Your candle may even speak to you. The crackles and the pops usually indicate something along the lines of someone trying to “spark” conversation, pun intended — you’re receiving messages.
High flames and low flames mean different things. Candle magic is simple, but very in depth.
This ritual practice is an easy, effective way to cast spells for just about anything. A candle ceremony is a powerful method of focusing your intent to achieve specific goals and manifest certain outcomes.
RITUAL CANDLE OPTIONS
Candles are a staple item in any magical tool kit. They’re used to amplify and release energy, and they can either be left (unlit) around your home to promote positive vibes or used (lit) in rituals(spells).
What kind of candles are appropriate for candle magic? The answer – whatever you feel works for you.
You might use chime candles—colorful, skinny candles that are easily accessible, inexpensive online and in just about any metaphysical shop you come across.
Other candle styles you might choose to use are tapered candles, pillar candles, votives, tealights, and even candles of intricate shapes that hold special meanings.
Important considerations for those selecting candles include the following:
How fast the candle burns
The length of time the candle will burn
The quantity of smoke the candle emits
The movement of flames as the candle burns
The color of a candle is an important attribute for those who seek deeper divine or spiritual meanings from candles, whether they are lit or unlit.
Various colors reflect different energy forces (meaning that each color possesses, stores, and emits different variations of energy).
Because white is somewhat of a blank canvas, these candles are also universal when it comes to spell-work.
However, this color is known for its power in new beginnings, cleansing and purification. White also sometimes represents the Crown chakra and can help provide insight and clarity.
Black will be the candle you reach for when it comes to endings, healing and loss, protection charms or to dispel negative energy. Black is also typically used when practicing baneful candle magic.
As the color of the fire element and representing the Root chakra, red candles can be used for spells that have anything to do with protection, strength, courage, energy and stamina. Red also represents passion, libido and sex, as well as power.
Representing the Throat chakra and the element of water, blue has everything to do with healing, tranquility, and peace. Dark blue will also represent honesty and truth. This color can help with self expression, communication and mental stimulation.
Yellow candles will represent the element of air, as well as the Solar Plexus chakra, and can be utilized for spells related to intellect or focus. It also represents courage, success, determination and joy.
The color of the natural element of earth, brown candles can be used for any spells dealing with matters of the home, any and all material things, as well as animals or when working a spell for pets.
Green is all about finances, prosperity, success and luck. Green also represents the Heart chakra, growth and may be used for spells dealing with fertility, setting new intentions, and health.
Pink candles are all about love and tenderness. A pink candle can invite in compassion, self-love, or self-acceptance. This is also the ideal color for spells involving friendships, family and connection.
Orange is the color of the Sacral chakra, reconciliation, productivity, and attraction. You’ll also want to reach for an orange candle when in need of a bit of creativity or confidence.
As the Third Eye chakra color and representing the divine feminine, purple candles can be used for a number of spells working with justice, mediation, independence, psychic power and clarity. This color also attracts enlightenment and wisdom.
Silver embodies the energy of the moon. You’ll use a silver candle when it comes to spells related to intuition, purification, self reflection or physiological realizations.
Gold is the color of the divine masculine and represents the Sun’s energy. You can also use a gold candle when it comes to spells dealing with prosperity, ambition, business and success.
SETTING THE SCENE
Before diving in to any sort of ritual or magic, it is imperative that the practitioner be in the right headspace.
Cleansing your physical space is as equally important. There are countless ways to cleanse the energy of a room or an object. You may choose to cleanse with smoke, aromatic mists, or even sound.
You may sprinkle some herbs in the bathtub or shower to bathe and ritually cleanse yourself to prepare for your magical work. (Cleansing prior to any ritual, candle or otherwise, is always highly encouraged.)
“Dressing” your ritual candle(s) is another recommended practice prior to performing a candle spell.
This involves rubbing the candle with oil such as almond, coconut, or jojoba, with added essential oils if preferred.
Rub the candle from top to bottom to draw things to you or from bottom to top to send things away.
As you rub the candle with oil, focus on your goal and mentally *pour* that vision into the candle.
Herbs are another wonderful addition to any ritual and will easily stick to an oil-dressed candle. Depending on what spell or intention you’re wanting to manifest with your candle spell, you can incorporate corresponding herbs as a boost (basil for abundance, rose petals for love, rosemary for healing, etc’.)
Additionally, when preparing a space for candle magick, (be it an altar, porch table etc’) including other herbs, crystals or incense is a very common practice as it can strengthen the ritual energy.
Always make sure to set your candle on a fire-proof surface, ensure there isn’t anything above or near your candle that could easily catch fire, and keep pets and children away from your candle setup. Finally, never leave a candle burning in your home unattended.
THE BEST TIMES FOR CANDLE MAGICK
Most spell casting is done at night, because the ambiguity of darkness leaves room for transformation.
Through experience, you’ll learn when your most powerful time is. For some, they’re at their best around dusk, while others prefer midnight, while still some others swear by the pre-dawn hours.
Regardless, candle magic is especially suited for darkness so that you may better study the flame.
Many candle magic practitioners will recommend aligning your candle workings with the cycles of nature.
This is believed to add an immense dose of power to the spell.
The Moon cycle each month provides a steady structure around which you can craft your candle ritual.
New Moons, for instance, mark the beginning of a new cycle and are excellent times to cast spells to attract new desires, planting seeds for the cycle to come.
Full Moons, marking the end of a lunar cycle, are great times for banishing that which no longer serves you. It is a time for closure, resolution and completion of goals.
The two weeks following the New Moon is a time marked for beginnings, while the two weeks following the Full Moon is a time marked for endings. Schedule your spell accordingly.
PREFORMING A CANDLE RITUAL
Once your space has been cleansed, your colors chosen, and your ritual area prepared, you’re now ready to cast your candle spell intention.
Hold your candle in your hands and visualize your goal. The more clear and focused your intention is, the more likely that your manifestation will occur.
You may even choose to write your intention(s) down on a small piece of paper to later burn during your ritual. Another option is to etch your intention(s) into the candle wax.
It is also acceptable to simply speak the intention(s) aloud – as you’re lighting your candle. The choice is entirely personal.
Once the intention is set, it’s time to light your candle.
During your candle’s burn, you may chant your intentions, or simply meditate for a time and then leave the candle to burn out on its own accord. However, should an abrupt or unexpected need arise, it is perfectly acceptable to put out your candle’s flame.
There is a common belief (amongst less experienced magic practitioners) that one must never blow the candle out, lest the intention be “lost” – this is a misconception.
You can simply relight your candle and reset the intention whenever you feel the time is best. The true power of any spell lies within the intention – not the medium or materials alone.
If you consciously will your intention away as you blow out your candle – that’s exactly what will happen. Whereas if you simply blow out your candle while planning to relight it, with your intention still consciously set – you’re good to go.
It’s as simple as that.
Once your candle has been charged with your intention, you may even perform a daily ritual where you re-light your candle while repeating your intention, until the candle is fully burned down. Alternatively, you may decide to use your ritual space to perform a spell in one session.
During a candle ritual, it is important to focus on the manifestation taking place throughout the candle spell.
Act with full confidence that the outcome is now inevitable. If you continue dwelling on the original problem, you will suffocate the magic before it has the chance to initiate change. However, by projecting confidence, you’ll insure your candle spell has the space to work its magic successfully.
Candle magic allows individuals to have interactions with elemental energies, the world surrounding them, the broader universe, and their powers within.
With self-reflection, focus and sound judgment, candle magic can be used to transform yourself, your life and even your future.
This simple yet profound tool can make powerful magic. Whether you want to call in abundance, success, love or protection – a little candle magic is all you need.
For those who know me well know that I have a deep connection and fascination with the Gods, Goddesses and all spirits of the sea. I feel like most of the deities of the sea are not talked about enough and today’s blog post is honor and share with my readers all about the amazing Greek sea goddess Amphitrite.
AMPHITRITE was the goddess-queen of the sea, wife of Poseidon, and eldest of the fifty Nereides. She was the female personification of the sea–the loud-moaning mother of fish, seals and dolphins.
When Poseidon first sought Amphitrite’s hand in marriage, she fled his advances, and hid herself away near Atlas in the Ocean stream at the far ends of the earth. The dolphin-god Delphin eventually tracked her down and persuaded her to return to wed the sea-king.
Amphitrite was depicted in Greek vase painting as a young woman, often raising her hand in a pinching gesture. Sometimes she was shown holding a fish. In mosaic art the goddess usually rides beside her husband in a chariot drawn by fish-tailed horses or hippokampoi. Sometimes her hair is enclosed with a net and her brow adorned with a pair of crab-claw “horns”.
Her name is probably derived from the Greek words amphis and tris, “the surrounding third.” Her son Tritôn was similarly named “of the third.” Clearly “the third” is the sea, although the reason for the term is obscure. Amphitrite was essentially the same as the primordial sea-goddess Thalassa. Her Roman equivalent was Salacia whose name means “the salty one.” SOURCE
Birth & Family
According to Hesiod (c. 700 BCE) in his Theogony, Amphitrite was the daughter of Nereus, a sea god who was sometimes referred to as the ‘old man of the sea’, and Doris, an Oceanid who was the daughter of the Titans Oceanus and Tethys. Amphitrite was one of the 50 Nereids.
And Nereus and Doris, lovely-haired Daughter of Oceanus circling stream, Begot and bore, in the unfruitful sea, Their children, most beloved of goddesses: Protho, Eukrante, Sao, Amphitrite, Eudore, Thetis, Galene, Glauce, and Cymothoe, Speio, and quick Thalia, And lovely Pasithea, Erato and Eunike with her rosy arms, and fair Melite, Eulimene, Agave, Doto, Proto, Pherousa, Dynamene, Nesaia, Aktaia, Protomedeia, and Doris, Panope, and the beautiful Galatea, and the lovely Hippothoe, Rosy-armed Hipponoe, Cymodoce, Who, acting with trim-ankled Amphitrite And Cymatolege, easily can still Waves on the misty sea, and calm the blasts Of raging winds.
(Hesiod, Theogony, 241-259)
The Nereids were beautiful sea nymphs, with the highest-regarded being Amphitrite and her sister Thetis. They are represented in Greek art as sitting on dolphins and holding either tridents or garlands of flowers. Their primary duty was to attend to Poseidon. After Amphitrite married Poseidon, the Nereids became part of their royal court.
They were worshiped by sailors and fishermen with altars dedicated to them located on the seashore. Offerings of oil, honey, and milk were made to them, and sailors invoked them so they may have a favorable voyage and safe return to shores. SOURCE
The etymology of the name “Amphitrite” (Greek Ἀμφιτρίτη, translit. Amphitrítē) is uncertain. Its first element seems to be the Greek prefix ἀμφί- (amphí-), meaning “around, on each side,” while the second element resembles the Greek adjective τρίτος (trítos), meaning “third,” but also the verb τιτραίνω (titraínō), meaning “to pierce.”
Thus, Amphitrite’s name could possibly be interpreted as either “around the third” or, alternatively, as the only slightly less nonsensical “piercing on each side.” Which of these etymologies is correct—or whether the true etymology is entirely different—is impossible to know.
Titles and Epithets
As a daughter of Nereus, Amphitrite was a “Nereid” (Νηρηΐς, Nērēḯs); for sources that made her a daughter of Oceanus, of course, she was an “Oceanid” (Ὠκεανίς, Ōkeanís).
Amphitrite also had a number of colorful individual epithets in ancient literature. She could be described as εὔσφυρος (eúsphyros, “fair-ankled”), βοῶπις (boôpis, “ox-eyed”), or κυανῶπις (kyanôpis, “dark-eyed”), terms that highlighted her beauty; or by the more obscure χρυσηλάκατος (chrysēlákatos, “she of the golden spindle”); or even as Ποσειδωνία (Poseidōnía, “she who is Poseidon’s”), emphasizing her role as Poseidon’s queen. Amphitrite may have also shared the Homeric epithet ἁλοσύδνη (halosýdnē, “sea-born”) with her sister Thetis.SOURCE
More Facts About Amphitrite
The “Bibliotheca,” a collection of Greek myths and legends collected in the 1st or 2nd century, describes Amphitrite as a daughter of Oceanus and Tethys.
Amphitrite at first didn’t want to marry Poseidon and hid from him.
Another god, Delphin, talked Amphitrite into marrying Poseidon and earned a place in the sky.
Just as the Romans called PoseidonNeptune, they called Amphitrite Salacia.
The Romans considered Salacia to be the goddess of salt water.
Amphitrite is also believed to have given birth to a variety of sea-creatures including seals and dolphins.
Poseidon wasn’t a good husband and cheated on Amphitrite with other nymphs and goddesses.
On one occasion, Amphitrite got so angry that she tossed magical herbs in the nymph Scylla’s bath, and the herbs turned Scylla into a horrible monster.
Later Greeks viewed Amphitrite as a personification of the sea, which was also called Thalassa.
Many ships in both the US and British Royal Navies were named after this goddess.
There is also an asteroid called 29 Amphitrite.
The Louvre has a statue of Amphitrite that was carved by Jacques Prou in the early 18th century.
“The Triumph of Neptune and Amphitrite,” which was painted by Nicole (Nicolas) Poussin in 1634, depicts their marriage.SOURCE
Amphitrite is a sea goddess that is truly worthy of honoring and even to this day statues and paintings of her done over the centuries can be found across Europe and the US. It is said if you visit a statue of her and leave an offering of a coin or sea shell she will grant you good luck upon your way. I plan at some point to create something in her honor and will put it on display. She is certainly a sea goddess I have much respect for.
Witches in Greek and Roman literature, particularly those from Thessaly, were regularly accused of “drawing down the Moon” by use of a magic spell.
In ancient indigenous cultures, the moon has always held a special place and was worshiped for its rhythms of life and the universe. Just as we move through different phases in life, so does the moon – every month. No matter if the moon can be seen or not, it is always with us.
The moon, like the sun and the five planets visible to the naked eye, was wrapped into the mythology of many ancient cultures, and considered a deity by some.
To the Egyptians, it was Thoth, to the Greeks, Artemis, and to the Hindus, Chandra.
However, the Moon is still very much recognized for its power in modern day science as well.
One power source already in operation relies on the moon’s gravitational pull to spin its generators. Tidal power plants arranged like hydroelectric dams have been around for decades. They trap water during high tide and then, during low tide, release it through turbines.
HOW DOES THE MOON AFFECT US?
There is undeniably a natural rhythm to the universe, whether it’s the seasons or something more cosmic…such as the phases of the Moon.
We know the Moon’s gravitational pull causes predictable rises and falls in sea levels. And with our bodies being primarily made up of water, it makes sense that we can also benefit from the phases of the Moon on a much smaller scale.
It’s long been believed that the moon can affect your mood. It’s certainly true that environmental factors can play a part in a person’s mood swings and act as a trigger for anxiety and depression.
There is a belief common to many cultures that working rituals at the time of different phases of the moon can bring about physical or psychological change or transformation.
The Moon and the lunar cycle are associated, mainly, with the emotions (even madness), the subconscious and dreams, fertility, transformation, manifestation and repeating or ending cycles.
Different moon phases can impact people in different ways.
Some may experience dramatic mood swings – from passionate or creative to combative or anxious.
Additionally, you may find that some moon cycles seem to benefit your energy more than others. For example, while getting to your ideal REM state wasn’t an issue during the new moon, you may experience restlessness during the full moon – or vice versa.
Everyone is different and your connection to the moon is entirely personal. While some sort of affect, (anything, from one’s mood – to appetite or sleep changes) is more than typical, what specific differences you may notice depend entirely on your own energy and your own current state of being.
Whether or not the lunar cycle affects you in a negative or positive way very much relates to whether or not you are connecting with its energy, or combating it.
This is why many people engage in monthly “Moon rituals” to get in alignment with the cycles of nature in order to gain perspective and reconnect with themselves.
Moon rituals are an ancient practice that is still done today. They originated in places like Egypt and Babylonia in cultures that worshiped the moon. Today, moon rituals create a sacred space for you to focus inward, set intentions, spread love, and feel empowered.
CONNECTING WITH MOON ENERGY:
Astrologers, witches, and mystics alike can all agree on the power of the Moon. It’s one of the two luminaries in our sky (alongside the Sun) and an incredibly potent tool for manifestation and magic.
Tapping into the Moon’s energy cycles means connecting to the energy of openness, healing, renewal, intuition and wisdom. It can bring awareness to rhythms and patterns within our your body, mind, heart, and spirit.
The Moon’s entire cycle is around 29+ days, in which it goes from a new Moon to a full Moon and back again. These changes in phases indicate a change in energy.
Waxing Moon Energy:
When the Moon is waxing (growing), it is said to be an ideal time to manifest what you want.
Waning Moon Energy:
When it is waning (shrinking), it is the ideal time of the month for letting go and cleansing.
Full Moon Energy:
Cosmically speaking, the full Moon is the time of the month where energy peaks and then releases, like a “cosmic sigh.”
The Moon rules over the subtle, subconscious, and intuitive aspects of the self, and its wax and wane reflect our own.
Connecting with the phases of the Moon as an implementation to one’s self-care routine has been claimed to aid in delving into emotions and intuition.
When we align ourselves with the energy of the moon, we’re tapping into an ancient energy current. One simple way to do this is by practicing moon rituals.
From meditation to setting intentions, there are many different moon rituals and practices – some of which are still very commonly practiced by modern day witches and mystics.
It is believed that just after the new Moon cycle, when the Moon’s crescent works back towards the full Moon, is the best time to set an intention.
Some good advice is to start small, like a ripple on the surface of the ocean, and carry it forward everyday incrementally.
Meditate on your goals or write out your dreams and desires. The New Moon is an auspicious time to do this because of what appears to be the “empty” nature of the darkened sky can be filled with the light of your intentions.
You can keep your writings in a book to reflect on, or write them on something biodegradable (such as a bay leaf) and bury it under the moon.
Making Moon Water:
You can create Moon water by leaving water outdoors to charge under moonlight, or even by setting it on your windowsill (obviously opening any curtains so as to allow the moonlight in).
Because the Moon affects the ocean’s tides, there’s already an energetic connection between the element of water and the Moon. When you add intention (and maybe a crystal or two) you can create a tool that can be used for everything from watering your plants or adding it to your ritual bath, to cleansing your home or workspace (simply put some of your moon water in a small spray bottle, or dampen a light cloth, and you’re good to go).
The time leading up to a full Moon can often make people moody, sensitive, and fatigued. It is helpful to use this time to pause and ask yourself how you are feeling physically and mentally.
Are you eating as much as you should? Are you getting enough sleep?
How are your relationships and/or career?
Being in tune with your feelings will help you stay grounded and help you efficiently make positive changes. The full Moon is the perfect time to look inward and re-calibrate.
Meditation and reflection:
Meditation offers the perfect opportunity to sit with your thoughts and reflect. Use the energy of the full Moon, when emotions often come to the surface, for some meditative introspection.
There are many guided meditations online you can tune in to for some guidance if needed and it can take as little as 5 minutes of your time to meditate – by far, worth it.
Cleaning your physical space helps to clear out any negative energy, making room for what you are asking to come in. Clear your home of any trash, clutter or things that no longer bring you joy.
Open the windows to let fresh air in. Wipe down surfaces, put on clean bed sheets or water your plants.
Some people will also perform a smudging ceremony cleanse the negative energy in the air.
It is sometimes recommended to preform these cleanses during or just after the new Moon in order to prepare for the manifesting, waxing-moon phase.
Celebrating and being thankful is amplified with moon energy and can have positive effects on your body, mindset, and can help you to manifest your future wants and dreams.
Giving thanks to the Moon can be as simple as speaking your thanks aloud, under the night sky. Another option is to write your thanks down in your journal to reflect on, or onto something that you can bury outside, such as a bay leaf.
Giving thanks does not require a specific moon cycle. However, it’s often set as a new moon or full moon ritual as these lunar phases are all about fresh cycles, continuing positive cycles, and releasing that which no longer serves us.
Deities of many cultures are often left offerings under the light of the full or new moon. These offerings vary, from certain foods, herbs, and mead to feathers, candles or hair, depending on which deity you’re offering to. In order to fully learn which types of offerings would be considered appropriate for your deity, you would certainly have to get to know the deity themselves in depth, to understand their preferences.
The Fae (fairies) are often left similar offerings during major moon cycles as a token of friendship or as a trade for a wish.
A few of the many deities who are commonly associated with moon offerings are:
Bathe your crystals in the light of the moon. Each phase of the moon will bring a different energy to the charging of your crystals.
For example, during the waning phase of the moon, you can expect an energy of release, as the moon is changing from its full moon phase to new moon phase (shrinking).
Similarly, charging your crystals under the full moon doesn’t mean they will work “better” – it simply means that the energy from the full moon (energy such as inner alignment, passion, etc’) will influence your crystal(s) in a slightly different way. As it is a common misconception, it’s important to notate that there is no rule, requirement or need to put crystals out under the full moon. Any moon phase will do just fine and is simply dependent on what type of energy you’re wanting to charge your crystals with.
The Moon’s energy is potent and powerful – just as we are, if we choose to believe it. It can be used as a way to connect more deeply with ourselves, our feelings and our intuition.
Some believe that moon magic is one of the most holistic ways to keep your body in good health.
Each Moon phase presents us with an opportunity to either manifest, reflect, take action or rest. Living in tune with the Moon is completely natural, allows us to be more mindful and helps us to harness the energy of it’s phases.
Often with the frantic pace of our modern-day lives, it’s hard to find the time to connect with nature. That’s why turning to the Moon phases can help you connect to something deeper and sometimes give you a new outlook.
“Only in darkness can we glimpse the fullest light our soul carries for us.”
The practice of Witchcraft across the world is so vast and varied, it is a subject that is pretty much endless regarding learning about it. I have been fascinated with Witchcraft since a young age and have close friends who are very knowledgeable practitioners of the craft. In my blog for the past two years I have written a number of posts about Witches and Witchcraft across the world and today I want to take you to a country with a long rich history of Witches and that place is Hungary.
An Excerpt from:
Táltos, Witch, Incubus, Succubus and Other Beings in Hungarian Folklore and Mythology
by Dr Adél Vehrer, Associate Professor, Széchenyi István University, Győr
As a social institution, witchcraft has been traceable in every people of Europe since the Middle Ages. Witches have the most emphatic role of all mythological figures, as they incorporated numerous other beliefs. The Hungarian word for witch, boszorkány, comes from Turkic, and means a being who causes a feeling of pressure, a nightmare to the sleeping person, and in this sense he or she was considered as demonic (Pócs, 1989, p. 19). Stories clearly depict the witch as a negative figure, primarily an elderly woman, but it can also be a man. In several cases she has a physical defect, a disability or is shifty looking, but physical characteristics are not of pivotal significance.
In the event of any personal problem or misfortune, the witch is manifest in a real, living and known person. This scapegoat role of witches was not assigned to an unchanged person, rather to the person that could be accused in the current case (Pócs, 1989, p. 9).
Witchcraft is transferred by holding hands at the witch’s deathbed. She cannot die until she has not transferred her knowledge. If there is a volunteer, a broom is handed over to her.
She can put three kinds of hexes: 1) on animals or crop in the field of farming; 2) damaging human health; 3) destroying human relations.
Witches’ most general harmful mischief is putting hexes on people and animals. The emphatic part of stories are about the evil eye, primarily in connection with children. For the most part, adults are abused by love spells. In such cases people turned to a knowledgeable man or a healer for help. The damage caused by witches is called witch pressure in Hungarian. At night they put their weight on a person’s chest invisibly or in the form of an animal (e.g. cat).
The majority of the stories are related to cattle farming. Mischief causes the milk to dry up, loss in the profit earned on milk, or the cow to produce bloody milk. Witches often turn into cats, frogs or horses when they cast a spell on cows. They usually appear and cast spells at midnight. In order to avoid the mischief, the various form of the witch must be known. In the order of frequency, they are as follows: cat, frog, snake, horse, pig, goose and dog. A mischief is prevented by garlic: for example, on St Lucia’s day, the door frame or the calf is smeared with garlic (Szendrey 1986, pp. 354-357; Pócs, 1997; Ipolyi, 1854, pp. 407-408).SOURCE
The World of Hungarian Folk Beliefs
First among the figures of the world of beliefs of the Hungarian peasantry, we will mention the táltos, as one in whom the features of the pre-Conquest shamanistic faith can be found most prominently. The word táltos itself is presumably Finno-Ugric in origin, and its Finnish equivalent means “learned”, which is just what regional dialects of Hungarian call people endowed with supernatural powers. Today, the characteristics and equipment of the táltos can be analyzed mostly from the legends of belief (cf. p. 675) that still live in the memory of old people living primarily in the eastern half of the country.
The táltos is generally supposed to be well-meaning rather than punitive. He does not gain his knowledge by his own will, but receives it, as one of them bore witness during the course of an interrogation in 1725: “Nobody taught me to be a táltos, because a táltos is formed so by God in the womb of his mother.” Therefore no matter how much his parents and relatives might oppose it, he who has been ordered to his fate must carry it through.
A child was carefully examined at birth to see if he had any teeth or perhaps a sixth finger on one of his hands. One extra bone already foretold that with time the child would become a táltos. However, to become one, it was also necessary that the ancestors steal him for three or more days. One accused said, when interrogated for charlatanry in 1720: “… lying dead for nine days, he had been carried off to the other world, to God, but he returned because God sent him to cure and to heal.” They called this state elrejtezés, being in hiding, which is also a word of Finno-Ugric origin, and we can find its equivalent both in form and content among the related and various peoples of Siberia.
They maintain that while the táltos-designate is asleep, the others cut him to pieces to see if he has the extra bone. This motif also occurs in the Hungarian version of the generally known tale, “The Magician and his Apprentice” (AaTh 325): the kidnapped youth is cut up, usually put together on the third day, and by this gains for himself a previously unknown knowledge.
However, the táltos-designate’s struggle and trial is not over then, because he has to take a test. One way of doing this is by climbing up a tree that reaches to the sky, and if he returns without trouble, he can practice his newly acquired knowledge.SOURCE
Witchcraft and Demonology in Hungary and Transylvania
Quite a while ago I came across a book that immediately caught my eye and I knew it needed to be added to my library. This book is so well put together I would say it is one of my favorite books regarding the subjects it covers. The book Witchcraft and Demonology in Hungary and Transylvania which was edited by Gábor Klaniczay and Éva Pócs is one I highly recommend and will give you a little bit of its contents.
Published in the Palgrave Historical Studies in Witchcraft and Magic, Witchcraft and Demonology in Hungary and Transylvania offers a detailed examination of magic and witchcraft in a part of Europe that continues to fascinate Anglo-phone scholars of the subject. The book’s eight essays broaden the scope of our understanding of beliefs and practices in central and eastern Europe in the early modern period. Of these eight essays, five are translated from a previous collection of studies written in Hungarian and rewritten to suit this [End Page 443] publication’s international recontextualization. The other three essays consist of a chapter from a previously published monograph by Ildikó Kristóf, a translation of a study by Éva Pócs, and an entirely new study by Ágnes Hesz.
Ildikó Kristóf’s contribution examines witch-hunting in Bihar county and Debrezen, the largest city in eastern Hungary, between 1575 and 1766. Kristóf reveals the social confrontations that led to the 217 trials conducted against 303 people accused of maleficium, that is “bewitchment cases resulted from some kind of everyday, realistic conflict, between a witch and her victim” (16). Drawing on abundant research and data, Kristóf shows that in all these cases the authenticity of maleficium never came under scrutiny. Invariably, the cases rely on a narrative transformed and adjusted by the alleged victims’ stories to meet the expectations of the community and the normative coordinates of witchcraft. Importantly, Kristóf shows that what matters is not the accuracy of the narratives but what such narratives represent in the regulated forms of social cohabitation in which, as she points out, “any kind of violation implied retribution including sanctions associated with the spheres of beliefs” (20). In this context, Kristóf explores the social environment and the assortment of witchcraft accusations born from such conflicts as rivalry between “people of ill repute” and “honest Christians.” Such a category could include violating the interdiction of Sunday labor, missing church, or a woman who lived “in fornication, whoring and pandering” next to a “God fearing pious woman” (24–25). Within the micro-community scrutinized in her study, Kristóf also examines healers and midwives, who fell under suspicion of witchcraft for either success or failure in healing and treating their patients when rival healers were trying to outbid the skills of another healer by relying on accusations of witchcraft.SOURCE
Symbolic Healing in Hungarian Ethnomedicine
To understand the attitude of traditional folk medicine it is necessary for us to review the main types of the methods of healing. In the literature we find two approaches. One holds that, at a specified historical moment, the empirically based knowledge receives ritual reinforcement; while according to the other view, only about a quarter of the herbs used in folk medicine possessed any real curative property; the real effect was exerted by the process of healing, by the rite itself, the power of psychic influence. It must be clearly seen, however, that traditional folk medicine is an area of culture where methods of healing based on the accumulated experience of generations and the apparently irrational flats and notions dictated by beliefs blend in almost equal proportion. Only when looked at from outside does the belief system, with its own inner dynamics, appear incomprehensible; the internal connections organize the elements into a pattern, and, once the connections are understood, the elements seem evident – especially in the eyes of the users. Ethnographic research is interested in the system as a whole, and so it views folk medicine too as a part of the system of culture – a part that is a characteristic blond of rational and symbolic elements.
Hungarian people applied magic or symbolic `medical’ treatment mostly to curing diseases whose causes were unknown or were not directly identified. In the material so far collected the informants have named several causes of illness, but unfortunately that rich material has not yet received systematic analysis. The most frequent causes of illness are the following: God, the `evil ones’, who can be supernatural (unknown) beings or humans possessing supernatural power. This latter group is made up of boszorkányok (`witches’), bábák (`midwives’), wise men, bübájosok (`magicians’), javasok (`medicine women’), kuruzslók (`healers’); while the former group includes the lidérc (`incubus’) that causes an oppressive sensation at night, and the invisible szépasszony (`beautiful lady’), with her `bowl’, which makes anyone stepping into it come out in a rash1.
Among the causes of disease the so-called sickness-demons (such as the csúz (`joint gout’), íz (roughly the same), süly (`scurvy’), guta (`apoplexy’), nyavalya (`falling sickness’), etc.) used to be regarded as dominant, but probably more important than these elusive `beings’ are the many kinds of bewitchment. Thus, in the old days, bewitching was known as something done through some action or with the help of some objects; moreover, by looking (igézés – igizis) or by word or curse. A common form of bewitching was, for example, pouring: they made a brew from nine kinds of cereals and poured it out or sprinkled it on the ground at a busy cross-roads or outside the house of the person they wanted to bewitch. Whoever entered the bewitching fell ill, coming out in boils or nasty pimples.2 That, incidentally, was also one of the ways of getting rid of the disease. Continue reading HERE.
The Hungarian Witch Trials
The witch trials which took place in the city of Szeged in Hungary in 1728 – 1729, at the height of the country’s witch hysteria, was perhaps the largest witch hunt in Hungary. It led to the death of 12 to 14 people by burning.
The witch hunt was called by the authorities in 1728 after public complaints about a bad drought, and the famine and epidemics it gave rise to, with the intention of laying the responsibility for the drought on people who had allegedly fraternized with the Devil. There was also a fear throughout the Habsburg Empire that witches had begun organizing themselves along military lines, and a particular fear in Hungary that witches were also vampires.
Among the people accused was the former judge and richest citizen of the town, 82-year-old Dániel Rózsa, who was said to be the leader of the witches, and Anna Nagy Kökényné, a midwife who had accused him of witchcraft. Szeged Castle Yard was used for the trials organized by the church elders, and the victims were tortured to make them confess.
In July 1728, 12 people, six men and six women, were burned at the stake for witchcraft on a peninsula on the Tisza River, called Boszorkanysziget (“Island of Witches”).
Witch trials had occurred sporadically in Hungary since the 16th Century, but reach their height relatively late in the 1710s and 1720s. Over the following 40 years, about 450 witches were burned in Hungary. In 1756, partly as a response to the use of torture in Szeged, Empress Maria Theresa of Austria (and Queen of Hungary) ordered that all cases of witchcraft must be confirmed by the high court, which more or less ended the witch trials. The last person executed for witchcraft in Hungary was in 1777.SOURCE
Hungary, one of Europe’s great cultural crossroads and melting pots, was remarkable in the chronological pattern of its witch-hunting, which reached its peak late in comparison to (other countries, in the second and third decades of the eighteenth century. Hungary was a meeting place for the folklore and demonology of the Hungarians, the Roma (or Gypsy’s, then as now often credited with supernatural power), the Slavic peoples to the North and South, the Romanians to the East and German settlers and soldiers. Religiously, the picture was just as diverse, with Hungarian Catholics, Calvinists and Unitarians as well as German Lutherans and Catholics, and Muslim Turkish rulers in southern and central Hungary from the early sixteenth to the late seventeenth centuries. The first recorded witch trials emerged in the 1560s, in the mixed German and Hungarian city of Kt) loszvar. In the ensuing decades witch-hunting steadily increased. Notable political witch-trials occurred in the early seventeenth century in the Principality of Transylvania in Eastern Hungary, the only independent petition of the country (the rest was divided between the Ottoman Turkish Empire and the Austrian Habsburgs). Powerful aristocratic women seen as threats to the ruling house, the best known being the infamous “blood countess,” Elizabeth Bathory, whr) was tried during 1609-1611, were accused of witchcraft or of hiring lower-class female witches to perform evil deeds, along with a number of other crimes such as murder or poisoning. Another important Transylvanian political trial, with more than 20 accused, occurred in 1679-1686 when Prince Michael Apafi (1632-1690) accused a political rival’s wife of bewitching his own wife, Anne Bornemisza (1630-1688). What really accelerated the pace of Hungarian witch-hunting, however, was the imposition of Habsburg rule over the entire country in the late seventeenth century. Although witchcraft accusations stemming from Turkish territory were occasionally tried in courts in other parts of Hungary, the Turks had kept witch-hunting out of the Hungarian territory they ruled (as was true throughout the Ottoman possessions in southeastern Europe). With their expulsion in 1686, the former Ottoman territories moved to the front. Continue reading HERE.
Humans have always been deeply connected with water, which we are mostly comprised of and need to survive.
Being attracted to water isn’t just a survival mechanism – it reflects our body’s internal makeup. 60% of the human body is water.
brain and heart – 73% water
lungs – 83% water
the skin – 64% water
the muscles and kidneys – 79% water
the bones – 31% water
Next to air, water is literally the most important thing we need as humans to survive.
Water and biology:
What does water do in our bodies? It is essential for digestion, for forming the basis of saliva and absorbs nutrients from in the small intestine. Water helps the brain make hormones and neurotransmitters. You need water to keep your body at a safe temperature—if you get too hot, your body will make sweat to cool you down. Water keeps your body safe by cushioning your delicate brain and spinal cord and acting as a shock absorber. Your body carries oxygen to all of your vital organs using your blood, which is primarily made of water. Water greases your joints, helping them to move fluidly. Your body uses water to flush out waste and other impurities through the kidneys and bladder, and it also plays a vital role in your bowel movements. Your body’s cells cannot grow, replicate, heal or live without water.
If you’re thirsty, your body has already begun to dehydrate. Dehydration has many severely detrimental affects and can be fatal if not promptly resolved. If you’re one of those people who drinks just enough water to stay out of the hospital, but not as much as you should – congratulations, you’re still dehydrated.
Some of these “chronic dehydration” symptoms may include fatigue, confusion or memory issues, nausea or appetite changes, headaches, vertigo, blood pressure issues, constipation or digestive issues, lightheadedness, sleep issues including insomnia and night terrors, mood swings or general agitation, kidney or liver issues, heart palpitations, joint or muscle pain, and more.
Think you need to see your doctor? Make sure you’re hydrated.
Most people need about six cups of plain water each day to be even close to hydrated. Experts recommend drinking one full gallon of water a day to claim the “full” benefits of hydration.
Aside from consummation, how can we utilize our connection with this element?
To better understand the answer, one must first “dive in” to the history and meaning of water, what it’s known for, and what potential it holds.
Water Folklore, Culture & Religion:
Throughout history and across all cultures, water was revered, being associated with deities, spirits, souls, and the Otherworld.
There are tales and myths involving water that are vastly scattered throughout folklore and spirituality.
One of the most famous is of the River Styx, the river in Hades that separates the living world from that of the dead.
The Celts believed water to be sacred and viewed it as a liminal place, a place between our world and the Otherworld.
Across Europe, especially in the UK, there are several sacred wells and natural founts or springs riddled with folklore. While different in location and water type, it was generally believed that these sources of water were imbued with healing properties that could cure just about any ailment.
Wells, in particular, had been revered not only for their curative and cursing properties but also for their connection with the Otherworld as a portal.
Apart from wells, rivers played a key role in many folktales that still survive to this day. As previously mentioned, several myths involving the Underworld include traveling across a river, such as the River Styx or Sildir from Norse mythology.
Diverting from rivers, streams and wells and moving on to oceans – the norse sea goddess, Rán, is a perfect example of the personification of water. This deity is said to protect sailors who call upon her aid while at sea, while carrying any lost souls down into the ocean depths with her mighty net.
Many Norse cultures practiced water burials or incorporated water elements into their funeral rituals. Often the high ranking was honored in death by being laid to rest on a boat or ship, which was then launched out to sea. Other times they buried the dead in graves made to look like a ship made of stone.
Buddhists believe that when we die, we return to the four elements that make up life: water, air, earth, and fire. That just as water gives life, it takes life back to the earth at death. Some Tibetan Buddhists practice water burials, where the deceased is laid to rest in a flowing river.
The tradition of water burials is alive and well in modern Hawaii. Native Hawaiians have practiced water burials for thousands of years and they are still practiced, with some modifications today. In addition to more traditional burials on land, some ancient Hawaiians were buried at sea. Fishermen, in particular, were laid to rest this way. Fishermen who passed were clothed in red shrouds and buried at sea. These ancient Hawaiians believed that after sharks consumed the fisherman’s body, that would allow their spirit to live on in the ocean and protect their people from shark attacks.
A modern Hawaiian sea burial looks a little different. Guests wear aloha attire, scatter flowers from leis, and there is often music, prayers, and hula dancing. A variation of this ceremony has been adopted by surfers, who will paddle out on their boards to scatter the ashes of a fellow surfer onto the water. Other times mourners will take kayaks out instead of surfboards.
While being associated with death and the Otherworld, rivers and oceans have long been associated with healing and life as well.
South-flowing rivers are believed to be healing rivers in Scottish folklore while other Celtic traditions believe water traveling toward the Sun is gifted with healing properties.
In the case of the Egyptians, the Nile River was viewed as a life-bringer as its annual flooding brought life-giving water to the valleys so crops would flourish.
Water deities of mythology:
Celtic:Belisama, goddess of lakes and rivers, fire, crafts, and light.
Damona is a water goddess associated with healing and rivers.
Irish: Sinann, goddess of the River Shannon.
Lir a god of the sea.
Roman: Juturna, goddess of fountains, wells, and springs.
Neptune, the god-king of the sea.
Salacia, goddess of saltwater. Neptune’s consort.
India: Varuna is the God of oceans and aquatic life; the water deities of the seven sacred rivers.
Indra, King of the Gods, God of weather, and bringer of rain, thunderstorms and clouds.
Saptasindhu, the seven holy rivers of India, namely: Ganga, the Goddess of the Ganges River.
Greek: Poseidon is the God of seas and Peneus is God of rivers.
African: The Yoruba river is presided over by Goddess Oshun.
Egyptian: Anuket, goddess of the Nile.
Osiris, god of the dead and afterlife; originally a god of water and vegetation.
Sobek, god of the Nile river, depicted as a crocodile or a man with the head of a crocodile.
Hapi, god of the annual flooding of the Nile.
Germanic: Njord was the god of the sea and the wind.
Rán is sea goddess of death who collects the drowned in a net, wife of Ægir, a Jotünn – together they have nine daughters who all are named after the waves of the sea.
Slavic: Moktosh, moistness, lady of waters, goddess of moisture.
Vodyanoi, a water demon who lived in lakes and rivers.
Dodola, goddess of rain.
Chinese: Shuimu, goddess of water.
Tam Kung is a sea deity with the ability to forecast weather.
Hawaiian: Kamohoalii, shark god.
Ukupanipo, a god who controls the amount of fish close enough for the fisherman to catch.
Nãmaka, sea goddess.
Native Americas: Alignak, a lunar deity and god of weather, water, tides, eclipses, and earthquakes.
Sedna is a goddess of the sea and its creatures.
Water Magic draws on the depths of the oceans and tides, as well as the rivers and lakes that flow back to it.
This energy source is at its strongest during high tide and inside bodies of water, and is also strengthened during rainfall.
Water has been used in countless sacred ways since ancient times through religious and spiritual blessings, for cultural cleansing rituals, and personal healing as a therapeutic tool.
It has been viewed among many cultures and spiritualities as an element of emotions, healing, purification, and renewal. Water is the perfect element to work with during the winter months because it is during this period that we’re encouraged to spend time reflecting and setting goals for the future.
Each body of water, whether it’s the ocean, a river or mountain stream, has a different energy or ‘presence’. For sensitives (those of us who are sensitive to energy), this change in essence is palpable and every water source very much alive.
Sit at the water’s edge and listen. Ask for insight to a question or problem and then simply wait for your answer. Like a slow breeze, the answer may come in a hushed whisper or an internal “knowing”.
*Simple Water Rituals
Pour yourself a cup of water and hold it between your hands. Channel the intention of what it is that you would like to see in your life. Imagine that your intention is being transferred into each atom of the water. When you feel like the intention is set into your water, take a deep breath in and take your first drink. Allow yourself to feel the message of your intention being carried into your body. When you’re ready, take your second sip and repeat this process until you feel you’re finished.
Bless your water before bed and allow that intention to sit overnight. You can infuse your drinking water with a written prayer. To do this, write down your prayer of affirmation on a piece of paper and then wrap it around your water bottle (glass bottle preferable) before you sleep. Envision a healing light in the water when setting your intention for your bottle. When you wake up, utter the words of affirmation you wrote on the paper out loud and then drink your water with the intention in mind.
Cooking with water:
Say a prayer over the water you would use for cooking. Express gratitude and pray that it will cleanse and heal the bodies of those who are going to consume it.
Take a shower to wash away negativity energy and stress. Turn on the water, and then state out loud “This shower will wash away anything that is not serving me”. Next, express gratitude for the water for taking away any negative energy. While in the shower, close your eyes and imagine that the water is made from pure, glowing, white light and allow it to cleanse your body. This is an excellent method for those of us that are highly sensitive “emotional absorbers”, or empaths, to do regularly.
You can do this same thing in a bath, if preferred.
Water and the moon are inextricably linked. Just as the moon has power on the tide – it has an effect on the human body, as we are mostly made of water. The power of the moon can be harnessed in many ways but one practical way is to create moon water. Simply fill a clean mason jar with water (spring water is preferred) and leave it to “charge” under the moon for up to three nights. You may also speak a prayer to the water or recite a specific intention over it.
Depending on what cycle the moon is in will reflect the energy your water is charged with. For example, a full moon vs a new moon.
Honoring Water Deities:
When making offerings to water deities, be aware of the signs that they send you. If your offering is not substantial, you may feel some slight anxiety or discomfort while you’re setting your offering or before you leave. Trust your intuition, reset your intentions if needed, or come back at a later time when you feel compelled to continue.
Collect a few shells and natural ornaments that you find at the water’s edge. Place them in front of you and light a small white candle. If you brought additional offerings with you, place them alongside the candle. Create a sacred circle by calling upon the elements (earth, wind, fire, water), your ancestors, or spirits for protection as draw a circle around you in the sand. Sit in the space you’ve created and write out a petition or spell on a very small piece of paper. Meditate on the intention of the spell and try to envision its positive effects in your life and others around you. When you’re ready, burn the paper and say “So mote it be” or “So it is”. Collect everything you brought with you as you leave but leave the natural shells and ornaments. Continue to light the same candle at home over the next few days until it’s completely burned out. Once you feel your prayer or spell has been answered, follow it up with a separate gratitude ritual to give thanks.
For millennia, the ocean has been appreciated as a source of healing and divinity. It is a place of respite, rituals, and deep transformation. Constant yet ever-changing, this vast and beautiful expanse of water sustains us all, providing much of the air that we breathe.
Ocean covers more than 70% of our blue planet, yet still holds untold mysteries. Within it lies another world and a deep wisdom that can shift our perspective of life on land.
In key moments of transition, like the start of a new year, the sea offers us an opportunity to connect with its deepest gifts.
Whether through meditation or reflection, leaving offerings to sea deities, grounding your energy, casting spells or manifesting wishes, the ocean is widely known for its powerful reciprocity when utilized in spiritual workings and rituals.
What now? :
Drink your water, fill your moon water jar, meditate during a recharging shower – whatever makes you feel personally connected in your water practices, and in life, is exactly what you should pursue to further your own journey towards your higher self.
Water is simply one of the countless tools we’ve been given to further aid our evolvement, not only physically but spiritually and emotionally as well.